All through the demonstration I was vaguely aware of what was going on, and cooperating with the things the hypnotist said, but this time I decided, “Damn it, enough is enough! I’m gonna go straight to my seat.”
When it was time to get up and go off the stage, I started to walk straight to my seat. But then an annoying feeling came over me: I felt so uncomfortable that I couldn’t continue. I walked all the way around the hall.
I was hypnotized in another situation some time later by a woman. While I was hypnotized she said, “I’m going to light a match, blow it out, and immediately touch the back of your hand with it. You will feel no pain.”
I thought, “Baloney!” She took a match, lit it, blew it out, and touched it to the back of my hand. It felt slightly warm. My eyes were closed throughout all of this, but I was thinking, “That’s easy. She lit one match, but touched a different match to my hand. There’s nothin’ to that; it’s a fake!”
When I came out of the hypnosis and looked at the back of my hand, I got the biggest surprise: There was a burn on the back of my hand. Soon a blister grew, and it never hurt at all, even when it broke.
So I found hypnosis to be a very interesting experience. All the time you’re saying to yourself, “I could do that, but I won’t”—which is just another way of saying that you can’t.
A Map of the Cat?
In the Graduate College dining room at Princeton everybody used to sit with his own group. I sat with the physicists, but after a bit I thought: It would be nice to see what the rest of the world is doing, so I’ll sit for a week or two in each of the other groups.
When I sat with the philosophers I listened to them discuss very seriously a book called Process and Reality by Whitehead. They were using words in a funny way, and I couldn’t quite understand what they were saying. Now I didn’t want to interrupt them in their own conversation and keep asking them to explain something, and on the few occasions that I did, they’d try to explain it to me, but I still didn’t get it. Finally they invited me to come to their seminar.
They had a seminar that was like a class. It had been meeting once a week to discuss a new chapter out of Process and Reality—some guy would give a report on it and then there would be a discussion. I went to this seminar promising myself to keep my mouth shut, reminding myself that I didn’t know anything about the subject, and I was going there just to watch.
What happened there was typical—so typical that it was unbelievable, but true. First of all, I sat there without saying anything, which is almost unbelievable, but also true. A student gave a report on the chapter to be studied that week. In it Whitehead kept using the words “essential object” in a particular technical way that presumably he had defined, but that I didn’t understand.
After some discussion as to what “essential object” meant, the professor leading the seminar said something meant to clarify things and drew something that looked like lightning bolts on the blackboard. “Mr. Feynman,” he said, “would you say an electron is an ‘essential object’?”
Well, now I was in trouble. I admitted that I hadn’t read the book, so I had no idea of what Whitehead meant by the phrase; I had only come to watch. “But,” I said, “I’ll try to answer the professor’s question if you will first answer a question from me, so I can have a better idea of what ‘essential object’ means. Is a brick an essential object?”
What I had intended to do was to find out whether they thought theoretical constructs were essential objects. The electron is a theory that we use; it is so useful in understanding the way nature works that we can almost call it real. I wanted to make the idea of a theory clear by analogy. In the case of the brick, my next question was going to be, “What about the inside of the brick?”—and I would then point out that no one has ever seen the inside of a brick. Every time you break the brick, you only see the surface. That the brick has an inside is a simple theory which helps us understand things better. The theory of electrons is analogous. So I began by asking, “Is a brick an essential object?”
Then the answers came out. One man stood up and said, “A brick as an individual, specific brick. That is what Whitehead means by an essential object.”
Another man said, “No, it isn’t the individual brick that is an essential object; it’s the general character that all bricks have in common—their ‘brickiness’—that is the essential object.”
Another guy got up and said, “No, it’s not in the bricks themselves. ‘Essential object’ means the idea in the mind that you get when you think of bricks.”
Another guy got up, and another, and I tell you I have never heard such ingenious different ways of looking at a brick before. And, just like it should in all stories about philosophers, it ended up in complete chaos. In all their previous discussions they hadn’t even asked themselves whether such a simple object as a brick, much less an electron, is an “essential object.”
After that I went around to the biology table at dinner time. I had always had some interest in biology, and the guys talked about very interesting things. Some of them invited me to come to a course they were going to have in cell physiology. I knew something about biology, but this was a graduate course. “Do you think I can handle it? Will the professor let me in?” I asked.
They asked the instructor, E. Newton Harvey, who had done a lot of research on light-producing bacteria. Harvey said I could join this special, advanced course provided one thing—that I would do all the work, and report on papers just like everybody else.
Before the first class meeting, the guys who had invited me to take the course wanted to show me some things under the microscope. They had some plant cells in there, and you could see some little green spots called chloroplasts (they make sugar when light shines on them) circulating around. I looked at them and then looked up: “How do they circulate? What pushes them around?” I asked.
Nobody knew. It turned out that it was not understood at that time. So right away I found out something about biology: it was very easy to find a question that was very interesting, and that nobody knew the answer to. In physics you had to go a little deeper before you could find an interesting question that people didn’t know.
When the course began, Harvey started out by drawing a great, big picture of a cell on the blackboard and labeling all the things that are in a cell. He then talked about them, and I understood most of what he said.
After the lecture, the guy who had invited me said, “Well, how did you like it?”
“Just fine,” I said. “The only part I didn’t understand was the part about lecithin. What is lecithin?”
The guy begins to explain in a monotonous voice: “All living creatures, both plant and animal, are made of little bricklike objects called ‘cells’.”
“Listen,” I said, impatiently, “I know all that; otherwise I wouldn’t be in the course. What is lecithin?”
“I don’t know.”
I had to report on papers along with everyone else, and the first one I was assigned was on the effect of pressure on cells—Harvey chose that topic for me because it had something that had to do with physics. Although I understood what I was doing, I mispronounced everything when I read my paper, and the class was always laughing hysterically when I’d talk about “blastospheres” instead of “blastomeres,” or some other such thing.