Trade links between the Roman Empire and Scandinavia gave Rome some knowledge of Sweden. The Germania (written 98 ce) of Tacitus gives the first description of the Svear, or Suiones (Swedes), stated to be powerful in men, weapons, and fleets. Other ancient writers who mention Scandinavia are Ptolemy, Jordanes, and Procopius. The Viking Age
At the beginning of this period a number of independent tribes were settled in what is now Sweden, and their districts are still partly indicated by the present divisions of the country. The Swedes were centred in Uppland, around Uppsala. Farther south the Götar lived in the agricultural lands of Östergötland and Västergötland. The absence of historical sources makes it impossible to trace the long process by which these provinces were formed into a united and independent state. The historical events leading to unification are reflected darkly in the Anglo-Saxon epic poem Beowulf" class="md-crosslink">Beowulf—which gives the earliest known version of the word sveorice, svearike, sverige (Sweden)—and also in the Old Norse epic Ynglingatal, contained in the Heimskringla of Snorri Sturluson. Trade
As a result of Arab expansion in the Mediterranean area in the 8th and 9th centuries, the trade routes along the Russian rivers to the Baltic Sea acquired enhanced importance. In the second half of the 9th century, Swedish peasant chieftains secured a firm foothold in what is now western Russia and Ukraine and ruthlessly exploited the Slav population. From their strongholds, which included the river towns of Novgorod and Kiev, they controlled the trade routes along the Dnieper to the Black Sea and Constantinople (now Istanbul) and along the Volga to the Caspian Sea and the East. Trade in slaves and furs was particularly lucrative, as the rich finds of Arab silver coins in Swedish soil demonstrate. Swedish Vikings also controlled trade across the Baltic; and it was for this activity that Birka, generally regarded as Sweden’s oldest town, was founded (c. 800). Swedish Vikings took part in raids against western Europe as well. From the 10th century, however, control of the Russian market began to slip from Swedish hands into those of Frisian, German, and Gotland merchants.
Lennart T. Norman Jörgen Weibull Christianization
The first attempt to Christianize Sweden was made by the Frankish monk Ansgar in 830. He was allowed to preach and set up a church in Birka, but the Swedes showed little interest. A second Frankish missionary was forced to flee. In the 930s another archbishop of Hamburg, Unni, undertook a new mission, with as little success as his predecessors. In Västergötland to the southwest, Christianity, introduced mainly by English missionaries, was more generally accepted during the 11th century. In central Sweden, however, the temple at Uppsala provided a stronghold for pagan resistance, and it was not until the temple was pulled down at the end of the 11th century that Sweden was successfully Christianized.
The struggle between the old and new religions strongly affected the political life of Sweden in the 11th century. Olaf (Olof Skötkonung), who came from Västergötland but proclaimed himself ruler of all Sweden during the early 11th century, was baptized in Skara about the year 1000. He supported the new religion, as did his sons Anund Jakob (reigned c. 1022–c. 1050) and Edmund (c. 1050–60). The missionaries from Norway, Denmark, and even Russia and France, as well as from Hamburg, won converts, especially in Götaland, the area where the royal dynasty made its home and where early English missionaries had prepared the ground. Many pagans refused to abandon their old faith, however, and civil wars and feuds continued. Claimants vied for the throne until the mid-13th century, when a stable monarchy was finally achieved. The 12th, 13th, and 14th centuries
When and where Sweden originated have long been matters of debate. Some historians contend that the cradle of Sweden is located in Västergötland and Östergötland—i.e., in the southwestern and southeastern parts of the country. Others maintain that Sweden was founded in the Lake Mälar region in Uppland by the Svear, who subjugated the central provinces and eventually conquered the provinces of Götaland. Evidence indicates, however, that, at the end of the Viking era in the 11th century, Sweden remained a loose federation of provinces. The local chieftains from time to time proclaimed themselves rulers over all Sweden, when in reality each formally exerted power only over his own province. It appears that the Swedish provinces were first united in the 12th century. The oldest document in which Sweden is referred to as a united and independent kingdom is a papal decree, by which Sweden in 1164 became a diocese with its own archbishop in Uppsala.
Sweden in the 12th century consisted of Svealand and Götaland, which were united into a single kingdom during the first half of that century, while the provinces of Skåne, Halland, and Blekinge in the south belonged to Denmark; Bohuslän in the west, along with Jämtland and Härjedalen in the north, were part of Norway. About 1130 Sverker, a member of a magnate family from Östergötland, was acknowledged as king, and this province now became the political centre of Sweden. Sverker sided with the church and established several cloisters staffed by French monks; he was murdered about 1156. During the later years of Sverker’s reign, a pretender named Erik Jedvardsson was proclaimed king in Svealand; little is known about Erik, but according to legend he undertook a crusade to Finland, died violently about 1160, and was later canonized as the patron saint of Sweden. Civil wars
Erik’s son Knut killed Sverker’s son (1167) and was accepted as king of the entire country. Knut organized the currency system, worked for the organization of the church, and established a fortress on the site of Stockholm. After his death in 1196, members of the families of Erik and Sverker succeeded each other on the throne for half a century. While the families were battling for the throne, the archbishopric at Uppsala was established, and the country was organized into five bishoprics. The church received the right to administer justice according to canon law and a separate system of taxation, protected by royal privileges, and the pretenders sought the church’s sanction for their candidacies. The first known coronation by the archbishop was that of Erik Knutsson in 1210. The church also gave its sanction to the “crusades” against Finland and the eastern Baltic coast; the action combined an attempt at Christianization with an attempt at conquering the areas.
By the mid-13th century the civil wars were drawing to an end. The most important figure in Sweden at that time was Birger Jarl, a magnate of the Folkung family. The jarls (earls) organized the military affairs of the eastern provinces and commanded the expeditions abroad. Birger was appointed jarl in 1248 by the last member of the family of St. Erik, Erik Eriksson, to whose sister he was married. Birger’s eldest son, Valdemar, was elected king when Erik died (1250). After Birger defeated the rebellious magnates, he assisted his son in the government of the country and gave fiefs to his younger sons. Birger was in fact ruler of the country until he died in 1266. During this time central power was strengthened by royal acts that were binding throughout Sweden, in spite of the existence of local laws in the provinces. The acts promulgated included those giving increased protection to women, the church, and the thing (“courts”) and improving the inheritance rights of women. By a treaty with Lübeck in 1252, Birger promoted the growth of the newly founded city of Stockholm. At the same time, the Hanseatic merchants received privileges in Sweden, and the establishment of towns blossomed.