Issek's audience, augmented by the many drawn by the tale of last night's doings of the demon acolyte and the wild predictions of Bwadres, blocked the Street from curb to curb, leaving only difficult gangway through the roofed porticos to either side. All levels of Lankhmarian society were represented — rags and ermine, bare feet and jeweled sandals, mercenaries’ steel and philosophers’ wands, faces painted with rare cosmetics and faces powdered only with dust, eyes of hunger, eyes of satiety, eyes of mad belief and eyes of a skepticism that hid fear.
Bwadres, panting a little after the Long Litany, stood on the curb across the Street from the low archway of the house where the drunken Fafhrd slept bound. His shaking hand rested on the cask that, draped now with the garlic bag, was both Issek's coffer and altar. Crowded so close as to leave him almost no striding space were the inner circles of the congregation — devotees sitting cross-legged, crouched on knees, or squatting on hams.
The Mouser had stationed Wiggin and Quatch by an overset fishmonger's cart in the center of the Street. They passed back and forth the stone bottle Quatch had snared, doubtless in part to make their odorous post more bearable, though every time the Mouser noted their bibbing he had a return of the feeling of occult wrongness.
Pulg had picked for his post a side of the low archway in front of Fafhrd's house, to call it that. He kept Grilli beside him, while the Mouser crouched nearby after his preparations were complete. Pulg's jeweled mask was hardly exceptional in the setting; several women were vizarded and a few of the other men — colorful blank spots in the sea of faces.
It was certainly not a calm sea. Not a few of the audience seemed greatly annoyed at the absence of the giant acolyte (and had been responsible for the boos and catcalls during the Litany), while even the regulars missed the acolyte's lute and his sweet tenor tale-telling and were exchanging anxious questions and speculations. All it took was someone to shout, “Where's the acolyte?” and in a few moments half the audience was chanting, “We want the acolyte! We want the acolyte!"
Bwadres silenced them by looking earnestly up the Street with shaded eyes, pretending he saw one coming, and then suddenly pointing dramatically in that direction, as if to signal the approach of the man for whom they were calling. While the crowd craned their necks and shoved about, trying to see what Bwadres was pretending to — and incidentally left off chanting — the ancient priest launched into his sermon.
“I will tell you what has happened to my acolyte!” he cried. “Lankhmar has swallowed him. Lankhmar has gobbled him up — Lankhmar the evil city, the city of drunkenness and lechery and all corruption — Lankhmar, the city of the stinking black bones!"
This last blasphemous reference to the gods of Lankhmar (whom it can be death to mention, though the gods in Lankhmar may be insulted without limit) further shocked the crowd into silence.
Bwadres raised his hands and face to the low-racing clouds.
“Oh, Issek, compassionate mighty Issek, pity thy humble servitor who now stands friendless and alone. I had one acolyte, strong in thy defense, but they took him from me. You told him, Issek, much of your life and your secrets, he had ears to hear it and lips to sing it, but now the black devils have got him! Oh, Issek, have pity!"
Bwadres spread his hands toward the mob and looked them around.
“Issek was a young god when he walked the earth, a young god speaking only of love, yet they bound him to the rack of torture. He brought Waters of Peace for all in his Holy Jug, but they broke it.” And here Bwadres described at great length and with far more vividness than his usual wont (perhaps he felt he had to make up for the absence of his skald-turned-acolyte) the life and especially the torments and death of Issek of the Jug, until there was hardly one among the listeners who did not have vividly in mind the vision of Issek on his rack (succession of racks, rather) and who did not feel at least sympathetic twinges in his joints at the thought of the god's suffering.
Women and strong men wept unashamedly, beggars and scullions howled, philosophers covered their ears.
Bwadres wailed on toward a shuddering climax. “As you yielded up your precious ghost on the eighth rack, oh, Issek, as your broken hands fashioned even your torturer's collar into a Jug of surpassing beauty, you thought only of us, oh, Holy Youth. You thought only of making beautiful the lives of the most tormented and deformed of us, thy miserable slaves."
At those words Pulg took several staggering steps forward from the side of the archway, dragging Grilli with him, and dropped to his knees on the filthy cobbles. His black-and-silver striped cowl fell back on his shoulders and his jeweled black vizard slipped from his face, which was thus revealed as unashamedly coursing with tears.
“I renounce all other gods,” the boss extortioner gasped between sobs. “Hereafter I serve only gentle Issek of the Jug."
The weasely Grilli, crouching contortedly in his efforts to avoid being smirched by the nasty pavement, gazed at his master as at one demented, yet could not or still dared not break Pulg's hold on his wrist.
Pulg's action attracted no particular attention — conversions were a smerduk a score at the moment — but the Mouser took note of it, especially since Pulg's advance had brought him so close that the Mouser could have reached out and patted Pulg's bald pate. The small man in gray felt a certain satisfaction or rather relief — if Pulg had for some time been a secret Issek-worshiper, then his feyness might be explained. At the same time a gust of emotion akin to pity went through him. Looking down at his left hand the Mouser discovered that he had taken out of its secret pocket the gold bauble he had filched from Fafhrd. He was tempted to put it softly in Pulg's palm. How fitting, how soul-shaking, how nice it would be, he thought, if at the moment the floodgates of religious emotion burst in him, Pulg were to receive this truly beautiful memento of the god of his choice. But gold is gold, and a black sloop requires as much upkeep as any other color yacht, so the Mouser resisted the temptation.
Bwadres threw wide his hands and continued, “With dry throats, oh, Issek, we thirst for thy Waters. With gullets burning and cracked, thy slaves beg for a single sip from thy Jug. We would ransom our souls for one drop of it to cool us in this evil city, damned by black bones. Oh, Issek, descend to us! Bring us thy Waters of Peace! We need you, we want you. Oh, Issek, come!"
Such was the power and yearning in that last appeal that the whole crowd of kneeling worshipers gradually took it up, chanting with all reverence, louder and louder, in an unendingly repeated, self-hypnotizing response: “We want Issek! We want Issek!"
It was that mighty rhythmic shouting which finally penetrated to the small conscious core of Fafhrd's wine-deadened brain where he lay drunk in the dark, though Bwadres’ remarks about dry throats and burning gullets and healing drops and sips may have opened the way. At any rate, Fafhrd came suddenly and shudderingly awake with the one thought in his mind: another drink — and the one sure memory: that there was some wine left.
It disturbed him a little that his hand was not still on the stone bottle under the edge of the bed, but for some dubious reason up near his ear.
He reached for the bottle and was outraged to find that he could not move his arm. Something or someone was holding it.
Wasting no time on petty measures, the large barbarian rolled his whole body over mightily, with the idea of at once wrenching free from whatever was holding him and getting under the bed where the wine was.