Then farewells were said and final questions refused answer, and the two seekers started back the way they had come. And Ningauble began to sort in his mind the details of the Mouser's story, treasuring it the more because he knew it was an improvisation, his favorite proverb being, “He who lies artistically, treads closer to the truth than ever he knows."
Fafhrd and the Mouser had almost reached the bottom of the boulder stair when they heard a faint tapping and turned to see Ningauble peering down from the verge, supporting himself with what looked like a cane and rapping with another.
“Children,” he called, and his voice was tiny as the note of the lone flute in the Temple of Baal, “it comes to me that something in the distant spaces lusts for something in you. You must guard closely what commonly needs no guarding."
“Yes, Godfather of Mystification."
“You will take care?” came the elfin note. “Your beings depend on it."
“Yes, Father."
And Ningauble waved once and hobbled out of sight. The little creatures of his great darkness followed him, but whether to report and receive orders or only to pleasure him with their gentle antics, no man could be sure. Some said that Ningauble had been created by the Elder Gods for men to guess about and so sharpen their imaginations for even tougher riddles. None knew whether he had the gift of foresight, or whether he merely set the stage for future events with such a bewildering cunning that only an efreet or an adept could evade acting the part given him.
3: The Woman Who Came
After Fafhrd and the Gray Mouser emerged from the Bottomless Caves into the blinding upper sunlight, their trail for a space becomes dim. Material relating to them has, on the whole, been scanted by annalists, since they were heroes too disreputable for classic myth, too cryptically independent ever to let themselves be tied to a folk, too shifty and improbable in their adventurings to please the historian, too often involved with a riffraff of dubious demons, unfrocked sorcerers, and discredited deities — a veritable underworld of the supernatural. And it becomes doubly difficult to piece together their actions during a period when they were engaged in thefts requiring stealth, secrecy, and bold misdirection. Occasionally, however, one comes across the marks they left upon the year.
For instance, a century later the priests of Ahriman were chanting, although they were too intelligent to believe it themselves, the miracle of Ahriman's snatching of his own hallowed shroud. One night the twelve accursed swordsmen saw the blackly scribbled shroud rise like a pillar of cobwebs from the altar, rise higher than mortal man, although the form within seemed anthropoid. Then Ahriman spoke from the shroud, and they worshipped him, and he replied with obscure parables and finally strode giantlike from the secret shrine.
The shrewdest of the century-later priests remarked, “I'd say a man on stilts, or else—” (happy surmise!) “—one man on the shoulders of another."
Then there were things that Nikri, body slave to the infamous False Laodice, told the cook while she anointed the bruises of her latest beating. Things concerning two strangers who visited her mistress, and the carousal her mistress proposed to them, and how they escaped the black eunuch scimitarmen she had set to slay them when the carousal was done. “They were magicians, both of them,” Nikri averred, “for at the peak of the doings they transformed my lady into a hideous, wiggly-horned sow, a horrid chimera of snail and swine. But that wasn't the worst, for they stole her chest of aphrodisiac wines. When she discovered that the demon mummia was gone with which she'd hoped to stir the lusts of Ptolemy, she screamed in rage and took her back-scratcher to me. Ow, but that hurts!"
The cook chuckled.
But as to who visited Hieronymus, the greedy tax farmer and connoisseur of Antioch, or in what guise, we cannot be sure. One morning he was found in his treasure room with his limbs stiff and chill, as if from hemlock, and there was a look of terror on his fat face, and the famous cup from which he had often caroused was missing, although there were circular stains on the table before him. He recovered but would never tell what had happened.
The priests who tended the Tree of Life in Babylon were a little more communicative. One evening just after sunset they saw the topmost branches shake in the gloaming and heard the snick of a pruning knife. All around them, without other sound or movement, stretched the desolate city, from which the inhabitants had been herded to nearby Seleucia three-quarters of a century before and to which the priests crept back only in great fear to fulfill their sacred duties. They instantly prepared, some of them to climb the Tree armed with tempered golden sickles, others to shoot down with gold-tipped arrows whatever blasphemer was driven forth, when suddenly a large gray batlike shape swooped from the Tree and vanished behind a jagged wall. Of course, it might conceivably have been a gray-cloaked man swinging on a thin, tough rope, but there were too many things whispered about the creatures that flapped by night through the ruins of Babylon for the priests to dare pursuit.
Finally Fafhrd and the Gray Mouser reappeared in Tyre, and a week later they were ready to depart on the ultimate stage of their quest. Indeed, they were already outside the gates, lingering at the landward end of Alexander's mole, spine of an ever-growing isthmus. Gazing at it, Fafhrd remembered how once an unintroduced stranger had told him a tale about two fabulous adventurers who had aided mightily in the foredoomed defense of Tyre against Alexander the Great more than a hundred years ago. The larger had heaved heavy stone blocks on the attacking ships, the smaller had dove to file through the chains with which they were anchored. Their names, the stranger had said, were Fafhrd and the Gray Mouser. Fafhrd had made no comment.
It was near evening, a good time to pause in adventurings, to recall past escapades, to hazard misty, wild, rosy speculations concerning what lay ahead. “I think any woman would do,” insisted the Mouser bickering. “Ningauble was just trying to be obscure. Let's take Chloe."
“If only she'll come when she's ready,” said Fafhrd, half smiling.
The sun was dipping ruddy-golden into the rippling sea. The merchants who had pitched shop on the landward side in order to get first crack at the farmers and inland traders on market day were packing up wares and taking down canopies.
“Any woman will eventually come when she's ready, even Chloe,” retorted the Mouser. “We'd only have to take along a silk tent for her and a few pretty conveniences. No trouble at all."
“Yes,” said Fafhrd, “We could probably manage it without more than one elephant."
Most of Tyre was darkly silhouetted against the sunset, although there were gleams from the roofs here and there, and the gilded peak of the Temple of Melkarth sent a little water-borne glitter track angling in toward the greater one of the sun. The fading Phoenician port seemed entranced, dreaming of past glories, only half listening to today's news of Rome's implacable eastward advance, and Philip of Macedon's loss of the first round at the Battle of the Dog's Heads, and now Antiochus preparing for the second, with Hannibal come to help him from Tyre's great fallen sister Carthage across the sea.
“I'm sure Chloe will come if we wait until tomorrow,” the Mouser continued. “We'll have to wait in any case, because Ningauble said the woman wouldn't come until she was ready."
A cool little wind came out of the wasteland that was Old Tyre. The merchants hurried; a few of them were already going home along the mole, their slaves looking like hunchbacks and otherwise misshapen monsters because of the packs on their shoulders and heads.