I thought of a tarn once known, a sable monster, whose challenge scream could be heard for pasangs, Ubar of the Skies.
There had been a woman, Elizabeth Cardwell, whom I, for her own good, had hoped to rescue from the perils of Gor, and return to Earth, but she had fled with the tarn, to escape that fate. When the tarn returned I drove him away in a foolish rage. I had encountered the tarn again, years later, in the Barrens, and we had again been one, but at the end of local wars I had freed him again, that he might again take his place as the master of a mighty flock, that he might be again awing in broad, lonely skies, be again a prince amongst clouds, a lord amongst winds, that he might be again regent and king ruling over the vast grasslands he surveyed.
The woman, predictably, had fallen slave.
Encountering her I had left her slave.
I had encountered her again, later, in the Tahari.
Once, I would have given her the gift of Earth, returning her to the liberties, such as they are, of her native world, but she had fled. She had chosen Gor. It had been her choice.
Where was she now?
She was now in a collar, where she belonged.
I supposed I should sell her, perhaps to the mercy of Cosians, or into the beaded leather collars of the Barrens, or perhaps south to Schendi. Those of the Barrens and Schendi know well what to do with white female slaves.
She had made her choice.
She had wagered. She had lost.
She looked well, as other women, in her collar.
“But you are a tarnsman, are you not?” persisted Pertinax.
“I have ridden,” I said. I was not clear why this might be important to him.
“I think the tabuk strips, the suls and turpah, the soup, all, must be ready,” said Pertinax. “Let us have supper.”
The hut was now redolent with the odors of which, for a forester, at least, must have seemed a feast.
“There is paga,” said Pertinax.
“Of the brewery of Temus of Ar?” I asked.
“Yes,” said Pertinax.
“It must be rare in the forests,” I said.
“Yes,” said Pertinax.
“It is my favorite,” I said.
“I am glad to hear it,” said Pertinax.
“Serve the men, slave,” said Constantina.
Cecily looked at her, startled.
“Surely you will both serve,” I said.
“He is right,” said Pertinax, cautiously. It seemed he might be afraid to incur the displeasure of the slave.
Angrily, Constantina went to the side to fetch trenchers and utensils, to assist Cecily, who was already, ladle in hand, at the kettle, apportioning servings into two bowls, forward. Two other bowls were in the background, which might do for the slaves, later, were they given permission to eat. The first food or drink is always taken by the master, but, commonly, following this, the slave receives permission to share in the meal.
Cecily, kneeling, head down, placed one of the bowls before Pertinax, which was proper, as he was the host. I was then similarly served.
Constantina, irritably, was placing food on the trenchers, flinging it onto the simple, wooden surfaces. I noted that she was sharing out, already, four trenchers. How did she know she would be given permission to eat? I noticed she put very little on one of the trenchers. I supposed that was the one for Cecily. This irritated me. Cecily after all, was the slave of a guest. I don’t think Cecily noticed, at the time. She did later.
“You have a Home Stone here somewhere?” I said to Pertinax. Usually the Home Stone is displayed in a place of honor. I did not, however, detect its presence. In his own hut, if it has a Home Stone, it is said that even a beggar is a Ubar.
“This is an outpost hut,” said Pertinax, “a temporary place, a mere domicile of convenience. I have no Home Stone here.”
“But elsewhere?”
“My Home Stone,” he said, “is the Home Stone of Port Kar.”
“Of course,” I said.
I noted Constantina take a bit of meat from one of the trenchers, presumably her own. Cecily had carefully, earlier, removed the tabuk strips from their skewers and had laid them on a plate to the side. From that location Constantina had selected hers, and later, those for others. The suls and turpah, too, had been put to the side, for servicing onto the trenchers.
Constantina must have noticed my eyes on her. She put down her trencher, on a small stand to the side, and, bending down, handed a trencher to Pertinax.
“Thank you,” he said.
That was interesting, I thought. He had thanked one who was merely a slave.
She then fetched another trencher, mine, it seems, and brought it to my place, and, bending down, put it toward me, for me to take it. I did not, however, take it.
She looked at me, puzzled, irritated.
“On your knees,” I said to her, unpleasantly.
She cast me a look of fury.
“Kneel,” I said to her.
She looked at Pertinax, angrily, but he merely smiled.
“Now,” I said.
Angrily she knelt beside me, clutching the trencher. Her knuckles were white.
I had repeated a command. It should not be necessary to do that. Such is cause for discipline. Cecily looked frightened. Slaves, of course, are to obey immediately, and unquestioningly. Exceptions to this practice should occur only if the slave has not heard the command or does not understand it. If the masters should ask, “Must a command be repeated?” the slave knows that she is in jeopardy; at the least, the master is thinking, “Whip.” At such a point, the slave will doubtless do her best to make it clear to the master, honestly, that she did not hear the command or does not understand it. “Please be merciful, Master,” she might plead. “I did not hear Master.” Or, say, “Your girl desires to please, but she does not understand what she is to do. Please tell her, Master.” The girl might, of course, honestly suspect that the master did not say himself as he intended. An inquiry in such a case, is simple, and should clarify matters. She might, of course, beg permission to speak, and attempt to discuss or review the command, perhaps if she fears the command might have been ill considered, perhaps contrary to the master’s own best interests. For example, it would not be regarded, or, perhaps better, should not be regarded, as a breach of discipline if the slave were to remonstrate against, or at least question, the advisability of a master’s putting his own life or welfare in jeopardy. Few slaves will happily bring a master his cloak if he is in no condition to walk the high bridges, or, more dangerously, enter for some reason unarmed amongst enemies. In the end, of course, the master’s will is definitive. It is for the slave to hear and obey. In all such matters, ideally, however, common sense and judgment should hold sway.
“Head down,” I said to Constantina.
She put her head down, before me.
I waited for a few moments, and then took the trencher. “Draw back,” I said to her. “And wait, kneeling.”
She moved back a little, regarding me with fury, but obeyed.
“You look well on your knees,” I said.
She made a tiny, angry noise, but remained as placed.
I glanced to Pertinax, to see if he objected to my treatment of the slave. But his eyes were alight. I wondered if he had never seen his own slave so.