Выбрать главу

Notice having been given, the entire clan appeared at once. Gathered together in the spacious garden, they looked up at their leader. He stood on a man-made hill, as silent as a stone statue, under the moon hanging in the twilight sky. His armor was of black leather, and he wore a long sword at his side. Although his equipment seemed light, there was no mistaking the dignity of the head of a warrior clan.

To the hushed assembly of almost two hundred men, Koroku announced that as of that day Watanabe Tenzo was no longer a member of their clan. After clearly setting forth the circumstances, he apologized for his own unworthiness. "Our current predicament comes from my own negligence. For running away, Tenzo must be punished with death. We will leave no stone unturned, no blade of grass unparted. If we allow him to live, the Hachisuka will bear the mark of thieves for a hundred years. For the sake of our honor, for our ancestors and for our descendants, we must hunt Tenzo down. Do not think of him as my nephew. He is a traitor!"

As he finished his speech, a scout returned at a dead run. "Tenzo and his men are in Mikuriya," he reported. "They expect an attack and are fortifying the village."

When they learned that their enemy was Watanabe Tenzo, the men seemed a little dispirited, but on hearing the circumstances, they rallied to restore the honor of the clan. With resolute step they descended on the armory, where there was an astonishing array of weapons. In the past, weapons and armor had often been abandoned in the field after every battle. Now, with no end in sight to the civil war, and the country plunged into darkness and instability, weapons had become highly prized possessions. They could found in the house of any farmer, and, second only to foodstuffs, a spear or a sword could be sold for ready cash.

A considerable number of the weapons in the armory had been there almost since the clan was founded, and the store had increased rapidly in Koroku's time, but there were no firearms in it. The fact that Tenzo had run off with their only gun had made Koroku so furious that only action could quell his anger. He considered his nephew animal—cutting him to pieces was too good for him. He vowed he would not take off armor or sleep until he had Tenzo's head.

Koroku set out for Mikuriya at the head of his troops.

As they got close to the village the column halted. A scout was sent forward and came back to report that the redness in the night sky was caused by fires set by Tenzo and his men, who were plundering the village. When they moved on, they were met on the road by fleeing villagers carrying their children, the sick, and household goods, and leading their livestock. On meeting the men of Hachisuka, they became even more frightened

Aoyama Shinshichi reassured them. "We have not come to plunder," he said. I have come to punish of Watanabe Tenzo and his ruffians."

The villagers quieted down and gave vent to their resentment over Tenzo's atrocities His crimes did not stop at stealing a pitcher from Sutejiro. Besides collecting the annual land tax for the lord of the province, he had made his own rules and collected a second tax, calling it "protection money" for the rice paddies and fields. He had taken over the dams in the lakes and rivers, and had charged what he called "water money." If anyone dared voice discontent, Tenzo sent men to ravage his fields and paddies. Also, by threaening to massacre entire households, he put a damper on any ideas about secretly informing the lord of the province. In any event, the lord was too preoccupied with military matters to be concerned about such details as law and order.

Tenzo and his confederates did what they liked: they gambled, they slaughtered and ate cows and chickens on the shrine grounds, they kept women, and they turned the shrine into an armory.

"What has Tenzo's gang been up to tonight?" Shinshichi asked.

The villagers all spoke at once. It turned out that the rogues had started by taking spears and halberds from the shrine. They were drinking sake and screaming about fighting to the death, when suddenly they began looting the houses and setting them on fire. Finally they regrouped and ran away with their weapons, food, and anything of value. It seemed that by making a lot of noise about fighting to the death, they hoped to put off any would-be pursuers.

Have I been outmaneuvered? Koroku wondered. He stamped on the ground and ordered the villagers to return to their homes. His men followed, and together they tried get the fires under control. Koroku restored the desecrated shrine and, at dawn, bowed low in prayer.

"Although Tenzo represents only a branch of our family, his evil deeds have become the crimes of the entire Hachisuka clan. I ask forgiveness, and I swear that he will punished by death, that these villagers will be put at ease, and that I will make rich offerings to the gods of this shrine."

While he prayed, his troops stood quietly on either side.

"Can this be the leader of a gang of bandits?" the villagers asked one another. They were confused and suspicious, as well they might be, for in the name of the Hachisuka, Watanabe Tenzo had committed many crimes. Since he was Koroku's nephew, they gave a collective shudder, assuming that because this man was Tenzo's chief, he was like him. Koroku, for his part, knew that if he did not have the gods and the people on his side, he was bound to fail.

At last the men sent after Tenzo came back. "Tenzo has a force of about seventy men," they reported. "Their tracks show that they went into the mountains at Higashi Kasugai and are fleeing toward the Mino road."

Koroku issued commands: "Half of you will return to guard Hachisuka. Half of the remainder will stay here to help the villagers and maintain public order. The rest will go with me."

Having divided his forces, he had no more than forty or fifty men to go after Tenzo. After going through Komaki and Kuboshiki, they caught up with a part of the band. Tenzo had put lookouts along various roads, and when they saw they were being fol­lowed, his men began taking a roundabout route. There were reports that they were going down from the Seto peak to the village of Asuke.

It was around noon of the fourth day after the burning of Mikuriya. It was hot. The roads were steep, and Tenzo's men had to keep their armor on. The band was obviously tired of running. Along the roads they had abandoned packs and horses, gradually light­ening their load, and by the time they got to the ravine of the Dozuki River, they were famished, exhausted, and drenched with sweat. As they drank, Koroku's small force slid down both sides of the ravine in a pincer attack. Stones and boulders rained down on the fugitives, and the waters of the river soon ran red with blood. Some were run through; some were beaten to death; some were thrown into the river. These were men who ordi­narily were on good terms, and the blood ties—uncle and nephew, cousin and cousin— cut across factional lines. It was an attack of the clan against itself, but it was unavoidable. They really were one body of men, and for that very reason the roots of evil had to be cut out.

Koroku, with his peerless courage, was covered with the fresh blood of his kinsmen. He called out to Tenzo to show himself, but with no success. Ten of his men had fallen, but for the other side it was almost a massacre. But Tenzo was not found among the dead. It seemed he had deserted his men and, traveling along mountain paths, had man­aged his escape.