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Shaking his head, the man looked up at Hiyoshi and laughed. "Well, won't you sit down?"

"I prefer to stand, thanks. What's on your mind?"

"Are you in service here?"

"Not really." Hiyoshi shook his head. "I get my meals but I'm not a member of the household."

"Hm… Do you work in the back, or in the main house?"

"I sweep the garden."

"A guard of the inner garden, eh? You must be one of Master Koroku's favorites?"

"I wouldn't know."

"Is he at home now?"

"He's out."

"That's a shame," the monk mumbled. He looked disappointed. "Will he be back today?"

Hiyoshi thought there was something suspicious about the man and he hesitated, thinking it best to choose his answers carefully.

"Is he coming back?" the man asked again.

Hiyoshi said, "I'll bet you're a samurai. If you're nothing but a monk, you must be a real novice."

Startled, the man stared intently at Hiyoshi. At length he asked, "Why do you think I'm either a samurai or a novice?"

Hiyoshi answered casually, "It's obvious. Although your skin is tanned, the underside of your fingers are white, and your ears are fairly clean. As for proof that you're a samurai, you're sitting cross-legged on the mat, warrior-style, as if you were still wearing armor. A beggar or monk would bend his back and slump forward. Simple, isn't it?"

"Hm… you're right." The man got up off the mat without taking his eyes off Hiyoshi for even a second. "You have very keen eyes. I've gone through many border posts and checkpoints in enemy territory, and no one's caught on to me yet."

"There are as many fools as wise men in the world, wouldn't you say? Anyway, what do you want with my master?"

The man lowered his voice. "The truth is, I've come from Mino."

"Mino?"

"If you were to mention Namba Naiki, a retainer to Saito Dosan, Master Koroku would understand. I wanted to see him and leave quickly without anyone knowing, but if he's not here, there's nothing to be done. I'd better keep to the village during the day and come back this evening. If he returns, tell him what I said privately."

Naiki started to walk away. But Hiyoshi called him back, saying, "It was a lie."

"Huh?"

"That he's away. I said that because I didn't know who you were. He's at the riding grounds."

"Ah, so he is here."

"Yes. I'll take you to him."

"You're pretty sharp, aren't you?"

"In a military household, it's only natural to be cautious. Should I assume that the men in Mino are impressed by this sort of thing?"

"No, you should not!" Naiki said, annoyed.

Following the moat, they crossed the vegetable patch, and taking the path that went behind the wood, they came to the wide riding grounds.

The earth was dry, and dust rose into the sky. The men of Hachisuka were training hard. They were not just practicing riding. In one maneuver, they drew up stirrup-to-stir­rup and exchanged blows with staves just as if they were fighting in a real battle.

"Wait here," Hiyoshi instructed Naiki.

Having observed the training session, Koroku wiped the sweat from his brow and went to the rest hut for a drink.

"Some hot water, sir?" Hiyoshi ladled out some hot water and diluted it a bit to cool it. He took the cup and, kneeling, placed it before Koroku's camp stool. Hiyoshi drew nearer and whispered, "A messenger has come from Mino in secret. Shall I bring him here? Or will you go to him?"

"From Mino?" Koroku immediately got up. "Monkey, lead the way. Just where did you leave him?"

"On the other side of the forest."

There was no official treaty between the Saito of Mino and the Hachisuka, but for many years they had been bound by a secret alliance to help one another in emergencies. In return, the Hachisuka received a handsome annual stipend from Mino.

Koroku was surrounded by powerful neighbors—the Oda of Owari, the Tokugawa of Mikawa, and the Imagawa of Suruga—but he had never sworn allegiance to any of them. He owed his independence to the watchful eyes of the lord of Inabayama Castle, Saito Dosan. Their territories being separated by some distance, the reason the Hachisuka and the Saito had entered into such an alliance was not clear.

One story was that Masatoshi, Koroku's predecessor, had rescued a man close death in front of the Hachisuka mansion. He seemed to be a wandering swordsman following the rigorous discipline of the martial arts. Feeling sorry for him, Masatoshi h taken him in and given him the best medical care. After the man had recovered, Masatoshi had even given him some traveling money.

"I won't forget this," the man swore. On the day of his departure he pledged, "When I've made my fortune, I will send you word and repay you for your kindness." The name that he left with them was Matsunami Sokuro.

Several years later a letter had arrived, bearing the signature Lord Saito Dosan.  To their surprise, it was from the man whom they had known as Sokuro. The alliance was an old one, passed on from one generation to the next. So, as soon as Koroku knew that the secret messenger was from Saito Dosan, he hurried out to meet him.

There in the shadows of the forest, the two men exchanged greetings, then, looking  each other in the eye, each man raised his open palm to his chest, as if in prayer.

"I am Hachisuka Koroku."

"I am Namba Naiki of Inabayama."

As a young man, Dosan had studied Buddhism at Myokakuji Temple. This experience had led him to use the secret Buddhist terms and signs he had learned in temples and monasteries as passwords among his men.

Once they had finished these formalities and authenticated their identities, the two men felt more at their ease and talked freely. Koroku ordered Hiyoshi to stand guard and to let absolutely no one pass, and he and Naiki walked deeper into the forest. Whatever the two men talked about, or whatever secret documents Naiki might have brought with him, were, of course, not revealed to Hiyoshi, nor did he want to know. He stood faithfully at the edge of the forest, keeping watch. When he had a task to perform, he did it: if he was to sweep the garden, he swept it; if he was to stand guard, he stood guard. He did a thorough job, whatever it was. Unlike other men, he was able to find pleasure in any job that he was given, but this was not simply because he was born poor. Rather, he saw the work at hand as a preparation for the next task. He was convinced that this was the way he would one day realize his ambitions.

What do I have to do to become somebody in the world? This was a question often asked himself. Some had pedigree and lineage, but not he. Others had money and power, but Hiyoshi did not have these, either. Well, how am I going to make my fortune? The question depressed him because he was so short, and no healthier than the next man. He had no learning to speak of, and his intelligence was only average. What in the world did he have going for him? Faithfulness—that was all he could come up with. He wasn't going to be faithful in some things and not in others, he was determined to be faithful in all things. He would hold on to his faithfulness because he had nothing else to give.

All or nothing! That was how far he had to go. He would pursue any job to the end, just as though the gods themselves had given him a mission. Whether it was sweeping the garden, being a sandal bearer, or cleaning out the stables, he would put everything he had into it. For the sake of his ambitions, he resolved not to be idle now. To try to separate himself from the present was nonsense in terms of the future.

The small birds of the forest chirped and twittered above Hiyoshi's head. But he did not see the fruit in the trees at which the birds were pecking. When Koroku finally emerged from the forest, he was in high spirits. His eyes were fired by ambition. And his face, which would become strained when he heard about problems, was still flushed by some important news.