"Tchalikov came again this evening," she said, yawning, "but I did not dare to announce him; he was very drunk. He says he will come again tomorrow."
"What does he want with me?" said Anna Akimovna, and she flung her comb on the floor. "I won't see him, I won't."
She made up her mind she had no one left in life but this Tchalikov, that he would never leave off persecuting her, and would remind her every day how uninteresting and absurd her life was. So all she was fit for was to help the poor. Oh, how stupid it was!
She lay down without undressing, and sobbed with shame and depression: what seemed to her most vexatious and stupid of all was that her dreams that day about Pimenov had been right, lofty, honourable, but at the same time she felt that Lysevitch and even Krylin were nearer to her than Pimenov and all the workpeople taken together. She thought that if the long day she had just spent could have been represented in a picture, all that had been bad and vulgar—as, for instance, the dinner, the lawyer's talk, the game of "kings" —would have been true, while her dreams and talk about Pimenov would have stood out from the whole as something false, as out of drawing; and she thought, too, that it was too late to dream of happiness, that everything was over for her, and it was impossible to go back to the life when she had slept under the same quilt with her mother, or to devise some new special sort of life.
Red-haired Masha was kneeling before the bed, gazing at her in mournful perplexity; then she, too, began crying, and laid her face against her mistress's arm, and without words it was clear why she was so wretched.
"We are fools!" said Anna Akimovna, laughing and crying. "We are fools! Oh, what fools we are!"
A PROBLEM
THE strictest measures were taken that the Uskovs' family secret might not leak out and become generally known. Half of the servants were sent off to the theatre or the circus; the other half were sitting in the kitchen and not allowed to leave it. Orders were given that no one was to be admitted. The wife of the Colonel, her sister, and the governess, though they had been initiated into the secret, kept up a pretence of knowing nothing; they sat in the dining-room and did not show themselves in the drawing-room or the hall.
Sasha Uskov, the young man of twenty-five who was the cause of all the commotion, had arrived some time before, and by the advice of kind-hearted Ivan Markovitch, his uncle, who was taking his part, he sat meekly in the hall by the door leading to the study, and prepared himself to make an open, candid explanation.
The other side of the door, in the study, a family council was being held. The subject under discussion was an exceedingly disagreeable and delicate one. Sasha Uskov had cashed at one of the banks a false promissory note, and it had become due for payment three days before, and now his two paternal uncles and Ivan Markovitch, the brother of his dead mother, were deciding the question whether they should pay the money and save the family honour, or wash their hands of it and leave the case to go for trial.
To outsiders who have no personal interest in the matter such questions seem simple; for those who are so unfortunate as to have to decide them in earnest they are extremely difficult. The uncles had been talking for a long time, but the problem seemed no nearer decision.
"My friends!" said the uncle who was a colonel, and there was a note of exhaustion and bitterness in his voice. "Who says that family honour is a mere convention? I don't say that at all. I am only warning you against a false view; I am pointing out the possibility of an unpardonable mistake. How can you fail to see it? I am not speaking Chinese; I am speaking Russian!"
"My dear fellow, we do understand," Ivan Markovitch protested mildly.
"How can you understand if you say that I don't believe in family honour? I repeat once more: fa-mil-y ho-nour fal-sely un-der-stood is a prejudice! Falsely understood! That's what I say: whatever may be the motives for screening a scoundrel, whoever he may be, and helping him to escape punishment, it is contrary to law and unworthy of a gentleman. It's not saving the family honour; it's civic cowardice! Take the army, for instance. . . . The honour of the army is more precious to us than any other honour, yet we don't screen our guilty members, but condemn them. And does the honour of the army suffer in consequence? Quite the opposite!"
The other paternal uncle, an official in the Treasury, a taciturn, dull-witted, and rheumatic man, sat silent, or spoke only of the fact that the Uskovs' name would get into the newspapers if the case went for trial. His opinion was that the case ought to be hushed up from the first and not become public property; but, apart from publicity in the newspapers, he advanced no other argument in support of this opinion.
The maternal uncle, kind-hearted Ivan Markovitch, spoke smoothly, softly, and with a tremor in his voice. He began with saying that youth has its rights and its peculiar temptations. Which of us has not been young, and who has not been led astray? To say nothing of ordinary mortals, even great men have not escaped errors and mistakes in their youth. Take, for instance, the biography of great writers. Did not every one of them gamble, drink, and draw down upon himself the anger of right-thinking people in his young days? If Sasha's error bordered upon crime, they must remember that Sasha had received practically no education; he had been expelled from the high school in the fifth class; he had lost his parents in early childhood, and so had been left at the tenderest age without guidance and good, benevolent influences. He was nervous, excitable, had no firm ground under his feet, and, above all, he had been unlucky. Even if he were guilty, anyway he deserved indulgence and the sympathy of all compassionate souls. He ought, of course, to be punished, but he was punished as it was by his conscience and the agonies he was enduring now while awaiting the sentence of his relations. The comparison with the army made by the Colonel was delightful, and did credit to his lofty intelligence; his appeal to their feeling of public duty spoke for the chivalry of his soul, but they must not forget that in each individual the citizen is closely linked with the Christian. . . .
"Shall we be false to civic duty," Ivan Markovitch exclaimed passionately, "if instead of punishing an erring boy we hold out to him a helping hand?"
Ivan Markovitch talked further of family honour. He had not the honour to belong to the Uskov family himself, but he knew their distinguished family went back to the thirteenth century; he did not forget for a minute, either, that his precious, beloved sister had been the wife of one of the representatives of that name. In short, the family was dear to him for many reasons, and he refused to admit the idea that, for the sake of a paltry fifteen hundred roubles, a blot should be cast on the escutcheon that was beyond all price. If all the motives he had brought forward were not sufficiently convincing, he, Ivan Markovitch, in conclusion, begged his listeners to ask themselves what was meant by crime? Crime is an immoral act founded upon ill-will. But is the will of man free? Philosophy has not yet given a positive answer to that question. Different views were held by the learned. The latest school of Lombroso, for instance, denies the freedom of the will, and considers every crime as the product of the purely anatomical peculiarities of the individual.