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The old man was like a magician in an opera, and both of them were singing as though they were on the stage:

"We go on, and on, and on!... You are in the warmth, in the light and snugness, but we are walking in the frost and the storm, through the deep snow.... We know nothing of ease, we know nothing of joy.... We bear all the burden of this life, yours and ours.... Oo-oo-oo! We go on, and on, and on...."

Lyzhin woke and sat up in bed. What a confused, bad dream! And why did he dream of the constable and the agent together? What nonsense! And now while Lyzhin's heart was throbbing violently and he was sitting on his bed, holding his head in his hands, it seemed to him that there really was something in common between the lives of the insurance agent and the constable. Don't they really go side by side holding each other up? Some tie unseen, but significant and essential, existed between them, and even between them and Von Taunitz and between all men—all men; in this life, even in the remotest desert, nothing is accidental, everything is full of one common idea, everything has one soul, one aim, and to understand it it is not enough to think, it is not enough to reason, one must have also, it seems, the gift of insight into life, a gift which is evidently not bestowed on all. And the unhappy man who had broken down, who had killed himself—the "neurasthenic," as the doctor called him—and the old peasant who spent every day of his life going from one man to another, were only accidental, were only fragments of life for one who thought of his own life as accidental, but were parts of one organism—marvelous and rational—for one who thought of his own life as part of that universal whole and understood it. So thought Lyzhin, and it was a thought that had long lain hidden in his soul, and only now it was unfolded broadly and clearly to his consciousness.

He lay down and began to drop asleep; and again they were going along together, singing: "We go on, and on, and on.... We take from life what is hardest and bitterest in it, and we leave you what is easy and joyful; and sitting at supper, you can coldly and sensibly discuss why we suffer and perish, and why we are not as sound and as satisfied as you."

What they were singing had occurred to his mind before, but the thought was somewhere in the background behind his other thoughts, and flickered timidly like a faraway light in foggy weather. And he felt that this suicide and the peasant's sufferings lay upon his conscience, too; to resign himself to the fact that these people, submissive to their fate, should take up the burden of what was hardest and gloomiest in life—how awful it was! To accept this, and to desire for himself a life full of light and movement among happy and contented people, and to be continually dreaming of such, means dreaming of fresh suicides of men crushed by toil and anxiety, or of men weak and outcast whom people only talk of sometimes at supper with annoyance or mockery, without going to their help.... And again:

"We go on, and on, and on..." as though someone were beating with a hammer on his temples.

He woke early in the morning with a headache, roused by a noise; in the next room Von Taunitz was saying loudly to the doctor:

"It's impossible for you to go now. Look what's going on outside. Don't argue, you had better ask the coachman; he won't take you in such weather for a million."

"But it's only two miles," said the doctor in an imploring voice.

"Well, if it were only half a mile. If you can't, then you can't. Directly you drive out of the gates it is perfect hell, you would be off the road in a minute. Nothing will induce me to let you go, you can say what you like."

"It's bound to be quieter towards evening," said the peasant who was heating the stove.

And in the next room the doctor began talking of the rigorous climate and its influence on the character of the Russian, of the long winters which, by preventing movement from place to place, hinder the intellectual development of the people; and Lyzhin listened with vexation to these observations and looked out of window at the snow drifts which were piled on the fence. He gazed at the white dust which covered the whole visible expanse, at the trees which bowed their heads despairingly to right and then to left, listened to the howling and the banging, and thought gloomily:

"Well, what moral can be drawn from it? It's a blizzard and that is all about it...."

At midday they had lunch, then wandered aimlessly about the house; they went to the windows.

"And Lesnitsky is lying there," thought Lyzhin, watching the whirling snow, which raced furiously round and round upon the drifts. "Lesnitsky is lying there, the witnesses are waiting...."

They talked of the weather, saying that the snowstorm usually lasted two days and nights, rarely longer. At six o'clock they had dinner, then they played cards, sang, danced; at last they had supper. The day was over, they went to bed.

In the night, towards morning, it all subsided. When they got up and looked out of window, the bare willows with their weakly drooping branches were standing perfectly motionless; it was dull and still, as though nature now were ashamed of its orgy, of its mad nights, and the license it had given to its passions. The horses, harnessed tandem, had been waiting at the front door since five o'clock in the morning. When it was fully daylight the doctor and the examining magistrate put on their fur coats and felt boots, and, saying good-by to their host, went out.

At the steps beside the coachman stood the familiar figure of the constable, Ilya Loshadin, with an old leather bag across his shoulder and no cap on his head, covered with snow all over, and his face was red and wet with perspiration. The footman who had come out to help the gentlemen and cover their legs looked at him sternly and said:

"What are you standing here for, you old devil? Get away!"

"Your honor, the people are anxious," said Loshadin, smiling naively all over his face, and evidently pleased at seeing at last the people he had waited for so long. "The people are very uneasy, the children are crying.... They thought, your honor, that you had gone back to the town again. Show us the heavenly mercy, our benefactors!..."

The doctor and the examining magistrate said nothing, got into the sledge, and drove to Syrnya.

THE FIRST-CLASS PASSENGER

A FIRST-CLASS passenger who had just dined at the station and drunk a little too much lay down on the velvet-covered seat, stretched himself out luxuriously, and sank into a doze. After a nap of no more than five minutes, he looked with oily eyes at his vis-a-vis, gave a smirk, and said:

"My father of blessed memory used to like to have his heels tickled by peasant women after dinner. I am just like him, with this difference, that after dinner I always like my tongue and my brains gently stimulated. Sinful man as I am, I like empty talk on a full stomach. Will you allow me to have a chat with you?"

"I shall be delighted," answered the vis-a-vis.

"After a good dinner the most trifling subject is sufficient to arouse devilishly great thoughts in my brain. For instance, we saw just now near the refreshment bar two young men, and you heard one congratulate the other on being celebrated. 'I congratulate you,' he said; 'you are already a celebrity and are beginning to win fame.' Evidently actors or journalists of microscopic dimensions. But they are not the point. The question that is occupying my mind at the moment, sir, is exactly what is to be understood by the word fame or charity. What do you think? Pushkin called fame a bright patch on a ragged garment; we all understand it as Pushkin does—that is, more or less subjectively—but no one has yet given a clear, logical definition of the word.... I would give a good deal for such a definition!"