His heart grew hot as a burning coal, it grew cold as ice within him, as it seemed to him that a tumult of voices answered to his summons. He heard, or seemed to hear, thousands shouting: "St. George! St. George!"
"Ha! messire; ha! sweet Saint, grant us good deliverance!"
"St. George for merry England!"
"Harow! Harow! Monseigneur St. George, succour us."
"Ha! St. George! Ha! St. George! a long bow and a strong bow."
"Heaven's Knight, aid us!"
And as the soldier heard these voices he saw before him, beyond the trench, a long line of shapes, with a shining about them. They were like men who drew the bow, and with another shout their cloud of arrows flew singing and tingling through the air towards the German hosts.
The other men in the trench were firing all the while. They had no hope; but they aimed just as if they had been shooting at Bisley. Suddenly one of them lifted up his voice in the plainest English, "Gawd help us!" he bellowed to the man next to him, "but we're blooming marvels! Look at those grey... gentlemen, look at them! D'ye see them? They're not going down in dozens, nor in 'undreds; it's thousands, it is. Look! look! there's a regiment gone while I'm talking to ye."
"Shut it!" the other soldier bellowed, taking aim, "what are ye gassing about!"
But he gulped with astonishment even as he spoke, for, indeed, the grey men were falling by the thousands. The English could hear the guttural scream of the German officers, the crackle of their revolvers as they shot the reluctant; and still line after line crashed to the earth.
All the while the Latin-bred soldier heard the cry: "Harow! Harow! Monseigneur, dear saint, quick to our aid! St. George help us!"
"High Chevalier, defend us!"
The singing arrows fled so swift and thick that they darkened the air; the heathen horde melted from before them.
"More machine guns!" Bill yelled to Tom.
"Don't hear them," Tom yelled back. "But, thank God, anyway; they've got it in the neck."
In fact, there were ten thousand dead German soldiers left before that salient of the English army, and consequently there was no Sedan. In Germany, a country ruled by scientific principles, the Great General Staff decided that the contemptible English must have employed shells containing an unknown gas of a poisonous nature, as no wounds were discernible on the bodies of the dead German soldiers. But the man who knew what nuts tasted like when they called themselves steak knew also that St. George had brought his Agincourt Bowmen to help the English.
* * *
THE GREAT RETURN
1. The Rumour of the Marvellous
There are strange things lost and forgotten in obscure corners of the newspaper. I often think that the most extraordinary item of intelligence that I have read in print appeared a few years ago in the London press. It came from a well-known and most respected news agency; I imagine it was in all the papers. It was astounding.
The circumstances necessary--not to the understanding of this paragraph, for that is out of the question--but, we will say, to the understanding of the events which made it possible, are these. We had invaded Tibet, and there had been trouble in the hierarchy of that country, and a personage known as the Tashi Lama had taken refuge with us in India. He went on pilgrimage from one Buddhist shrine to another, and came at last to a holy mountain of Buddhism, the name of which I have forgotten. And thus the morning paper:
His Holiness the Tashi Lama then ascended the Mountain and was transfigured--Reuter.
That was all. And from that day to this I have never heard a word of explanation or comment on this amazing statement.
There was no more, it seemed, to be said. "Reuter," apparently, thought he had made his simple statement of the facts of the case, had thereby done his duty, and so it all ended. Nobody, so far as I know, ever wrote to any paper asking what Reuter meant by it, or what the Tashi Lama meant by it. I suppose the fact was that nobody cared twopence about the matter; and so this strange event--if there were any such event--was exhibited to us for a moment, and the lantern show revolved to other spectacles.
This is an extreme instance of the manner in which the marvellous is flashed out to us and then withdrawn behind its black veils and concealments; but I have known of other cases. Now and again, at intervals of a few years, there appear in the newspapers strange stories of the strange doings of what are technically called "poltergeists." Some house, often a lonely farm, is suddenly subjected to an infernal bombardment. Great stones crash through the windows, thunder down the chimneys, impelled by no visible hand. The plates and cups and saucers are whirled from the dresser into the middle of the kitchen, no one can say how or by what agency. Upstairs the big bedstead and an old chest or two are heard bounding on the floor as if in a mad ballet. Now and then such doings as these excite a whole neighbourhood; sometimes a London paper sends a man down to make an investigation. He writes half a column of description on the Monday, a couple of paragraphs on the Tuesday, and then returns to town. Nothing has been explained, the matter vanishes away; and nobody cares. The tale trickles for a day or two through the press, and then instantly disappears, like an Australian stream, into the bowels of darkness. It is possible, I suppose, that this singular incuriousness as to marvellous events and reports is not wholly unaccountable. It may be that the events in question are, as it were, psychic accidents and misadventures. They are not meant to happen, or, rather, to be manifested. They belong to the world on the other side of the dark curtain; and it is only by some queer mischance that a corner of that curtain is twitched aside for an instant. Then--for an instant--we see; but the personages whom Mr. Kipling calls the Lords of Life and Death take care that we do not see too much. Our business is with things higher and things lower, with things different, anyhow; and on the whole we are not suffered to distract ourselves with that which does not really concern us. The transfiguration of the Lama and the tricks of the poltergeist are evidently no affairs of ours; we raise an uninterested eyebrow and pass on--to poetry or to statistics.
Be it noted; I am not professing any fervent personal belief in the reports to which I have alluded. For all I know, the Lama, in spite of Reuter, was not transfigured, and the poltergeist, in spite of the late Mr. Andrew Lang, may in reality be only mischievous Polly, the servant girl at the farm. And to go farther: I do not know that I should be justified in putting either of these cases of the marvellous in line with a chance paragraph that caught my eye last summer; for this had not, on the face of it at all events, anything wildly out of the common. Indeed, I dare say that I should not have read it, should not have seen it, if it had not contained the name of a place which I had once visited, which had then moved me in an odd manner that I could not understand. Indeed, I am sure that this particular paragraph deserves to stand alone, for even if the poltergeist be a real poltergeist, it merely reveals the psychic whimsicality of some region that is not our region. There were better things and more relevant things behind the few lines dealing with Llantrisant, the little town by the sea in Arfonshire.
Not on the surface, I must say, for the cutting--I have preserved it--reads as follows:
LLANTRISANT.--The season promises very favourably: temperature of the sea yesterday at noon, 65 deg. Remarkable occurrences are supposed to have taken place during the recent Revival. The lights have not been observed lately. The Crown. The Fisherman's Rest.
The style was odd certainly; knowing a little of newspapers, I could see that the figure called, I think, "tmesis," or "cutting," had been generously employed; the exuberances of the local correspondent had been pruned by a Fleet Street expert. And these poor men are often hurried; but what did those "lights" mean? What strange matters had the vehement blue pencil blotted out and brought to naught?