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His friends sought to dissuade him, but he was determined, and at last, brooking no further delay, he set out toward the southeast in the direction that he thought lay the point where he had entered the land of the Minimi. A kamak, a body consisting of one thousand mounted warriors, accompanied him to the great forest and there, after some days' delay, the son of The First Woman found him. The Minunians bid him good-bye, and as he watched them ride away upon their graceful mounts, something rose in his throat that only came upon those few occasions in his life that Tarzan of the Apes knew the meaning of homesickness.

The son of The First Woman and his savage band escorted Tarzan to the edge of the thorn forest. Further than that they could not go. A moment later they saw him disappear among the thorns, with a wave of farewell to them. For two days Tarzan, no larger than a Minunian, made his way through the thorn forest. He met small animals that were now large enough to be dangerous to him, but he met nothing that he could not cope with. By night he slept in the burrows of the larger burrowing animals. Birds and eggs formed his food supply.

During the second night he awoke with a feeling of nausea suffusing him. A premonition of danger assailed him. It was dark as the grave in the burrow he had selected for the night Suddenly the thought smote him that he might be about to pass through the ordeal of regaining his normal stature. To have this thing happen while he lay buried in this tiny burrow would mean death, for he would be crushed, strangled, or suffocated before he regained consciousness.

Already he felt dizzy, as one might feel who was upon the verge of unconsciousness. He stumbled to his knees and clawed his way up the steep acclivity that led to the surface. Would he reach it in time? He stumbled on and then, suddenly, a burst of fresh night air smote his nostrils. He staggered to his feet He was out! He was free!

Behind him he heard a low growl. Grasping his sword, he lunged forward among the thorn trees. How far he went, or in what direction he did not know. It was still dark when he stumbled and fell unconscious to the ground.

Chapter Twenty-Two

Awazki, returning from the village of Obebe the cannibal, saw a bone lying beside the trail. This, in itself, was nothing remarkable. Many bones lie along savage trails in Africa . But this bone caused him to pause. It was the bone of a child. Nor was that alone enough to give pause to a warrior hastening through an unfriendly country back toward his own people.

But Usula had heard strange tales in the village of Obebe the cannibal where rumor had brought him in search of his beloved master. The Big Bwana. Obebe had not seen nor heard anything of Tarzan of the Apes. Not for years had he seen the giant white. He assured Usula of this fact many times; but from other members of the tribe the Waziri learned that a white man had been kept a prisoner by Obebe for a year or more and that some time since he had escaped. At first Usula thought this white man might have been Tarzan but when he verified the statement of the time that had elapsed since the man was captured he knew that it could not have been his master, and so he turned back along the trail toward home; but when he saw the child's bone along the trail several days out he recalled the story of the missing Uhha and he paused, just for a moment, to look at the bone. And as he looked he saw something else—a small skin bag, lying among some more bones a few feet off the trail. Usula stooped and picked up the bag. He opened it and poured some of the contents into his palm. He know what the things were and he knew that they had belonged to his master, for Usula was a headman who knew much about his master's affairs. These were the diamonds that had been stolen from the Big Bwana many moons before by the white men who had found Opar. He would take them back to the Big Bwana's lady.

Three days later as he moved silently along the trail close to the Great Thorn Forest he came suddenly to a halt, the hand grasping his heavy spear tensing in readiness. In a little open place he saw a man, an almost naked man, lying upon the ground. The man was alive—he saw him move—but what was he doing? Usula crept closer, making no noise. He moved around until he could observe the man from another angle and then he saw a horrid sight. The man was white and he lay beside the carcass of a long-dead buffalo, greedily devouring the remnants of hide that clung to the bleaching bones.

The man raised his head a little and Usula, catching a better view of his face, gave a cry of horror. Then the man looked up and grinned. It was the Big Bwana!

Usula ran to him and raised him upon his knees, but the man only laughed and babbled like a child. At his side, caught over one of the horns of the buffalo, was the Big Bwana's golden locket with the great diamonds set in it Usula replaced it about the man's neck. He built a strong shelter for him nearby and hunted food, and for many days he remained until the man's strength came back; but his mind did not come back. And thus, in this condition, the faithful Usula led home his master.

They found many wounds and bruises upon his body and his head, some old, some new, some trivial, some serious; and they sent to England for a great surgeon to come out to Africa and seek to mend the poor thing that once had been Tarzan of the Apes.

The dogs that had once loved Lord Greystoke slunk from this brainless creature. Jad-bal-ja, the Golden Lion, growled when the man was wheeled near his cage.

Korak the Killer paced the floor in dumb despair, for his mother was on her way from England , and what would be the effect upon her of this awful blow? He hesitated even to contemplate it.

Khamis, the witch doctor, had searched untiringly for Uhha, his daughter, since the river devil had stolen her from the village of Obebe the cannibal. He had made pilgrimages to other villages, some of them remote from his own country, but he had found no trace of her or her abductor.

He was returning from another fruitless search that had extended far to the east of the village of Obebe , skirting the Great Thorn Forest a few miles north of the Ugogo. It was early morning. He had just broken his lonely camp and set out upon the last leg of his homeward journey when his keen old eyes discovered something lying at the edge of a small open space a hundred yards to his right. He had just a glimpse of something that was not of the surrounding vegetation. He did not know what it was; but instinct bade him investigate. Moving cautiously nearer he presently identified the thing as a human knee just showing above the low grass that covered the dealing. He crept closer and suddenly his eyes narrowed and his breath made a single, odd little sound as it sucked idly between his lips in mechanical reaction to surprise, for what he saw was the body of the river devil lying upon its back, one knee flexed—the knee that he had seen above the grasses.

His spear advanced and ready he approached until he stood above the motionless body. Was the river devil dead, or was he asleep? Placing the point of his spear against the brown breast Khamis prodded. The devil did not awaken. He was not asleep, then! nor did he appear to be dead. Khamis knelt and placed an ear above the other's heart He was not dead!

The witch doctor thought quickly. In his heart he did not believe in river devils, yet there was a chance that there might be such things and perhaps this one was shamming unconsciousness, or temporarily absent from the flesh it assumed as a disguise that it might go among men without arousing suspicion. But, too, it was the abductor of his daughter. That thought filled him with rage and with courage. He must force the truth from those lips even though the creature were a Devil.

He unwound a bit of fiber rope from about his waist and, turning the body over upon its back, quickly bound the wrists behind it Then he sat down beside it to wait. It was an hour before signs of returning consciousness appeared, then the river devil opened his eyes.