A sudden wave of rage overwhelmed the white man, his hot desire for the girl transmuted to almost maniacal anger toward her abductors. He forgot that he himself would have wronged her. Perhaps he thought only of his own frustrated hopes; but he believed that he was thinking only of the girl's helplessness, of the hideousness of her situation. Ideas of rescue and vengeance filled his whole being, banishing the fatigue of the long, arduous day.
It was already late in the afternoon, but he determined upon immediate pursuit. Following his orders the two hastily buried their dead comrade, made up two packs with such provisions and camp necessities as the marauders had not filched, and with the sun but an hour high followed their mad master upon the fresh trail of the Leopard Men.
Chapter 6. The Traitor
THE warriors of Watenga had not responded with great enthusiasm to the call to arms borne by the messengers of Orando. There were wars, and wars. One directed against the feared secret order of the Leopard Men did not appear to be highly popular. There were excellent reasons for this. In the first place the very name of Leopard Man was sufficient to arouse terror in the breast of the bravest, the gruesome methods of the Leopard Men being what they were. There was also the well known fact that, being a secret order recruited among unrelated clans, some of one's own friends might be members, in which event an active enemy of the order could easily be marked for death. And such a death!
It is little wonder, then, that from thousands of potential crusaders Orando discovered but a scant hundred awaiting the call to arms the morning following the celebration and war dance at Tumbai. Even among the hundred there were several whose martial spirit had suffered eclipse over night. Perhaps this was largely due to the after effects of an over-dose of native beer. It is not pleasant to set out for war with a headache.
Orando was moving about among the warriors squatting near the numerous cooking fires. There was not much talk this morning and less laughter; the boasting of yestereve was stilled. Today war seemed a serious business; yet, their bellies once filled with warm food, they would go forth presently with loud yells, with laughter, and with song.
Orando made inquiries. "Where is Muzimo?" he asked, but no one had seen Muzimo. He and The Spirit of Nyamwegi had disappeared. This seemed an ill omen. Some one suggested that possibly Sobito had been right; Muzimo might be in league with the Leopard Men. This aroused inquiry as to the whereabouts of Sobito. No one had seen him either; which was strange, since Sobito was an early riser and not one to be missing when the cook-pots were a-boil. An old man went to his hut and questioned one of the witch-doctor's wives. Sobito was gone! When this fact was reported conversation waxed. The enmity between Muzimo and Sobito was recalled, as was the latter's threat that Muzimo would die before morning. There were those who suggested that perhaps it was Sobito who was dead, while others recalled the fact that there was nothing unusual in his disappearance. He had disappeared before. In fact, it was nothing unusual for him to absent himself mysteriously from the village for days at a time. Upon his return after such absences he had darkly hinted that he had been sitting in council with the spirits and demons of another world, from whom he derived his supernatural powers.
Lupingu of Kibbu thought that they should not set out upon the war trail in the face of such dire omens. He went quietly among the warriors seeking adherents to his suggestion that they disband and return to their own villages, but Orando shamed them out of desertion. The old men and the women would laugh at them, he told them. They had made too much talk about war; they had boasted too much. They would lose face forever if they failed to go through with it now.
"But who will guide us to the village of the Leopard Men now that your muzimo has deserted you?" demanded Lupingu.
"I do not believe that he has deserted me," maintained Orando stoutly. "Doubtless he, too, has gone to take council with the spirits. He will return and lead us."
As though in answer to his statement, which was also a prayer, a giant figure dropped lightly from the branches of a nearby tree and strode toward him. It was Muzimo. Across one of his broad shoulders rested the carcass of a buck. On top of the buck sat The Spirit of Nyamwegi, screaming shrilly to attract attention to his prowess. "We are mighty hunters," he cried. "See what we have killed." No one but Muzimo understood him, but that made no difference to The Spirit of Nyamwegi because he did not know that they could not understand him. He thought that he was making a fine impression, and he was quite proud of himself.
"Where have you been, Muzimo?" asked Orando. "Some said that Sobito had slain you."
Muzimo shrugged. "Words do not kill. Sobito is full of words."
"Have you killed Sobito?" demanded an old man.
"I have not seen Sobito since before Kudu, the sun, went to his lair last night," replied Muzimo.
"He is gone from the village," explained Orando. "It was thought that maybe-"
"I went to hunt. Your food is no good; you spoil it with fire." He squatted down at the bole of a tree and cut meat from his kill, which he ate, growling. The warriors looked on terrified, giving him a wide berth.
When he had finished his meal he arose and stretched his great frame, and the action reminded them of Simba, the lion. "Muzimo is ready," he announced. "If the Utengas are ready let us go."
Orando gathered his warriors. He selected his captains and gave the necessary orders for the conduct of the march. This all required time, as no point could be decided without a general argument in which all participated whether the matter concerned them or not.
Muzimo stood silently aside. He was wondering about these people. He was wondering about himself. Physically he and they were much alike; yet in addition to the difference in coloration there were other differences, those he could see and those he could not see but sensed. The Spirit of Nyamwegi was like them and like him, too; yet here again was a vast difference. Muzimo knit his brows in perplexity. Vaguely, he almost recalled a fleeting memory that seemed the key to the riddle; but it eluded him. He felt dimly that he had had a past, but he could not recall it. He recalled only the things that he had seen and the experiences that had come to him since Orando had freed him from the great tree that had fallen on him; yet he appreciated the fact that when he had seen each seemingly new thing he had instantly recognized it for what it was-man, the okapi, the buck, each and every animal and bird that had come within the range of his vision or his sensitive ears or nostrils. Nor had he been at a loss to meet each new emergency of life as it confronted him.
He had thought much upon this subject (so much that at times the effort of sustained thought tired him), and he had come to the conclusion that somewhere, sometime he must have experienced many things. He had questioned Orando casually as to the young man's past, and learned that he could recall events in clear detail as far back as his early childhood. Muzimo could recall but a couple of yesterdays. Finally he came to the conclusion that his mental state must be the natural state of spirits, and because it was so different from that of man he found in it almost irrefutable proof of his spirithood. With a feeling of detachment he viewed the antics of man, viewed them contemptuously. With folded arms he stood apart in silence, apparently as oblivious to the noisy bickerings as to the chattering and scolding of The Spirit of Nyamwegi perched upon his shoulder.
But at last the noisy horde was herded into something approximating order; and, followed by laughing, screaming women and children, started upon its march toward high adventure. Not, however, until the latter turned back did the men settle down to serious marching, though Lupingu's croakings of eventual disaster had never permitted them to forget the seriousness of their undertaking.