He would have preferred to remain the night in Kibbu as had been suggested by his inamorata; but there was a most excellent reason why he could not, a reason that transcended in potency even the soft blandishments of a sweetheart or the terrors of the jungle night. It was a tabu that had been placed upon him by the witch-doctor of Tumbai for some slight transgression when the latter had discovered that, above all things, Nyamwegi would doubtless wish to spend many nights in Kibbu village. For a price the tabu might be lifted, a fact which doubtless had more to do with its imposition than the sin it purported to punish; but then, of course, the church must live-in Africa as elsewhere. The tragedy lay in the fact that Nyamwegi did not have the price; and tragedy indeed it proved for poor Nyamwegi.
On silent feet the young warrior followed the familiar trail toward Tumbai. Lightly he carried his spear and shield, at his hip swung a heavy knife; but of what potency were such weapons against the demons of the night? Much more efficacious was the amulet suspended about his neck, which he fingered often as he mumbled prayers to his muzimo, the protecting spirit of the ancestor for whom he had been named.
He wondered if the girl were worth the risk, and decided that she was not.
Kibbu village lay a mile behind when the storm overtook Nyamwegi. At first his anxiety to reach Tumbai and his fear of the night urged him on despite the buffetings of the gale; but at last he was forced to seek what shelter he could beneath a giant tree, where he remained until the greatest fury of the elements had subsided, though the lightning was still illuminating the forest as he pushed on. Thus the storm became his undoing, for where he might have passed unnoticed in the darkness the lightning revealed his presence to whatever enemy might be lurking along the trail.
He was already congratulating himself that half the journey had been accomplished when, without warning, he was seized from behind. He felt sharp talons sink into his flesh. With a scream of pain and terror he wheeled to extricate himself from the clutches of the thing that had seized him, the terrifying, voiceless thing that made no sound. For an instant he succeeded in breaking the hold upon his shoulders and as he turned, reaching for his knife, the lightning flashed, revealing to his horrified eyes a hideous human face surmounted by the head of a leopard.
Nyamwegi struck out blindly with his knife in the ensuing darkness, and simultaneously he was seized again from behind by rending talons that sank into his chest and abdomen as the creature encircled him with hairy arms. Again vivid lightning brought into high relief the tragic scene. Nyamwegi could not see the creature that gripped him from behind; but he saw three others menacing him in front and on either side, and he abandoned hope as he recognized his assailants, from their leopard skins and masks, as members of the feared secret order of Leopard Men.
Thus died Nyamwegi the Utengan.
Chapter 2. The Hunter
THE dawn-light danced among the tree tops above the grass-thatched huts of the village of Tumbai as the chief's son, Orando arose from his crude pallet of straw and stepped out into the village street to make an offering to his muzimo, the spirit of the long dead ancestor for whom he had been named, preparatory to setting out upon a day of hunting. In his outstretched palm he held an offering of fine meal as he stood like an ebony statue, his face upturned toward the heavens.
"My namesake, let us go to the hunt together." He spoke as one might who addresses a familiar but highly revered friend. "Bring the animals near to me and ward off from me all danger. Give me meat today, oh, hunter!"
The trail that Orando followed as he set forth alone to hunt was for a couple of miles the same that led to Kibbu village. It was an old, familiar trail; but the storm of the preceding night had wrought such havoc with it that in many places it was as unrecognizable as it was impassable. Several times fallen trees forced him to make detours into the heavy underbrush that often bordered the trail upon each side. It was upon such an occasion that his attention was caught by the sight of a human leg protruding from beneath the foliage of a newly uprooted tree.
Orando halted in his tracks and drew back. There was a movement of the foliage where the man lay. The warrior poised his light hunting spear, yet at the same time he was ready for instant flight. He had recognized the bronzed flesh as that of a white man, and Orando, the son of Lobongo, the chief, knew no white man as friend. Again the foliage moved, and the head of a diminutive monkey was thrust through the tangled verdure.
As its frightened eyes discovered the man the little creature voiced a scream of fright and disappeared beneath the foliage of the fallen tree, only to reappear again a moment later upon the opposite side where it climbed up into the branches of a jungle giant that had successfully withstood the onslaughts of the storm. Here, far above the ground, in fancied security, the small one perched upon a swaying limb and loosed the vials of its wrath upon Orando.
But the hunter accorded it no further attention. Today he was not hunting little monkeys, and for the moment his interest was focused upon the suggestion of tragedy contained in that single, bronzed leg. Creeping cautiously forward, Orando stooped to look beneath the great mass of limbs and leaves that concealed the rest of the body from his view, for he must satisfy his curiosity.
He saw a giant white man, naked but for a loin cloth of leopard skin, pinned to the ground by one of the branches of the fallen tree. From the face turned toward him two grey eyes surveyed him; the man was not dead.
Orando had seen but few white men; and those that he had seen had worn strange, distinctive apparel. They had carried weapons that vomited smoke, and flame, and metal. This one was clothed as any native warrior might have been, nor was there visible any of those weapons that Orando hated and feared.
Nevertheless the stranger was white and, therefore, an enemy. It was possible that he might extricate himself from his predicament and, if he did, become a menace to the village of Tumbai . Naturally, therefore, there was but one thing for a warrior and the son of a chief to do. Orando fitted an arrow to his bow. The killing of this man meant no more to him than would have the killing of the little monkey.
"Come around to the other side," said the stranger; "your arrow cannot reach my heart from that position."
Orando dropped the point of his missile and surveyed the speaker in surprise, which was engendered, not so much by the nature of his command, as by the fact that he had spoken in the dialect of Orando's own people.
"You need not fear me," continued the man, noticing Orando's hesitation; "I am held fast by this branch and cannot harm you."
What sort of man was this? Had he no fear of death? Most men would have begged for their lives. Perhaps this one sought death.
"Are you badly injured?" demanded Orando.
"I think not. I feel no pain."
"Then why do you wish to die?"
"I do not wish to die."
"But you told me to come around and shoot you in the heart. Why did you say that if you do not wish to die?"
"I know that you are going to kill me. I asked you, to make sure that your first arrow enters my heart. Why should I suffer pain needlessly?"
"And you are not afraid to die?"
"I do not know what you mean."
"You do not know what fear is?"
"I know the word, but what has it to do with death? All things die. Were you to tell me that I must live forever, then I might feel fear."
"How is it that you speak the language of the Utengas?" demanded Orando.
The man shook his head. "I do not know."
"Who are you?" Orando's perplexity was gradually becoming tinged with awe.
"I do not know," replied the stranger.