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"Nor what?" he asked.

"Nor do I wish to be under obligation to you. I have not forgotten the things that you said to me when you came to my camp."

He hesitated a moment before replying; then he ignored what she had said. "Come!" he commanded brusquely. "We have no time to waste."

He walked to a window in the rear wall of the room and looked out. It was very dark. He could see nothing. He knew that the building was raised on piles and that the drop to the ground might prove dangerous; but he also knew that a verandah stretched along one side of the structure. Whether it continued around to the rear of the building where this room was located he could not know. To go out through the main room among all those savages was too fraught with risk. An alternative was to find their way to one of the rooms overlooking the verandah that he knew was there on the river side of the building.

"I think we'll try another room," he whispered. "Give me your hand, so that we shall not become separated."

She slipped her hand into his. It was tender and warm. Once again the mad urge of his infatuation rose like a great tide within him, so that it was with difficulty that he controlled himself, yet by no sign did he betray his passion to the girl. Quietly they tiptoed into the dark corridor, the man groping with his free hand until he found a doorway. Gingerly they crossed the room beyond in search of a window.

What if this were the apartment of some temple inmate who had left the orgy to come here and sleep! The thought brought cold sweat to the man's brow, and he swore in his heart that he would slay any creature that put itself in the way of the rescue of the girl; but fortunately the apartment was uninhabited, and the two came to the window unchallenged. The man threw a leg over the sill, and a moment later stood upon the verandah beyond; then he reached in and assisted the girl to his side.

They were near the rear of the building. He dared not chance detection by going to the stairway that led to the ground from the front entrance to the temple. "We shall have to climb down one of the piles that support the building," he explained. "It is possible that there may be a guard at the front entrance. Do you think that you can do it?"

"Certainly," she replied.

"I'll go first," he said. "If you slip I'll try to hold you."

"I shall not slip; go ahead."

The verandah had no railing. He lay down and felt beneath its edge until he found the top of a pile. "Here," he whispered, and lowered himself over the edge.

The girl followed. He dropped a little lower and guided her legs until they had found a hold upon the pile, which was the bole of a young tree about eight inches in diameter. Without difficulty they reached the ground, and again he took her hand and led her to the bank of the river. As they moved down stream parallel with the temple he sought for a canoe, and when they had come opposite the front of the building he could scarce restrain an exclamation of relief and delight when they came suddenly upon one drawn up on the shore, partially out of the water.

Silently they strained to push the heavy craft into the river. At first it seemed that their efforts would prove of no avail; but at last it started to slip gently downward, and once it was loosened from the sticky mud of the bank that same medium became a slipper slide down which it coasted easily.

He helped her in, shoved the canoe out into the sluggish stream, and jumped in after her; then with a silent prayer of thanksgiving they drifted silently down toward the great river.

Chapter 11. Battle

INTO the camp of the sleeping Utengas dropped Muzimo and The Spirit of Nyamwegi an hour after midnight. No sentry had seen them pass, a fact which did not at all surprise the sentries, who knew that spirits pass through the forest unseen at all times if they choose to do so.

Orando, being a good soldier, had just made the rounds of his sentry posts and was still awake when Muzimo located him. "What news have you brought me, O Muzimo?" demanded the son of Lobongo. "What word of the enemy?"

"We have been to his village," replied Muzimo, "The Spirit of Nyamwegi, Lupingu, and I."

"And where is Lupingu?"

"He remained there after carrying a message to Gato Mgungu."

"You gave the traitor his liberty!" exclaimed Orando.

"It will do him little good. He was dead when he entered the village of Gato Mgungu."

"How then could he carry a message to the chief?"

"He carried a message of terror that the Leopard Men understood. He told them that traitors do not go unpunished. He told them that the power of Orando is great."

"And what did the Leopard Men do?"

"They fled to their temple to consult the high priest and the Leopard God. We followed them there; but they did not learn much from the high priest or the Leopard God, for they all got very drunk upon beer-all except the Leopard, and he cannot talk when the high priest cannot talk. I came to tell you that their village is now almost deserted except for the women, the children, and a few warriors. This would be a good time to attack it, or to lie in ambush near it awaiting the return of the warriors from the temple. They will be sick, and men do not fight so well when they are sick."

"Now is a good time," agreed Orando, clapping his palms together to awaken the sleepers near him.

"In the temple of the Leopard God I saw one whom you know well," remarked Muzimo as the sleepy headmen aroused their warriors. "He is a priest of the Leopard God."

"I know no Leopard Men," replied Orando.

"You knew Lupingu, although you did not know that he was a Leopard Man," Muzimo reminded him; "and you know Sobito. It was he whom I saw behind the mask of a priest. He is a Leopard Man."

Orando was silent for a moment. "You are sure?" he asked.

"Yes."

"When he went to consult the spirits and the demons, and was gone from the village of Tumbai for many days, he was with the Leopard Men instead," said Orando. "Sobito is a traitor. He shall die."

"Yes," agreed Muzimo, "Sobito shall die. He should have been killed long ago."

Along the winding forest trail Muzimo guided the warriors of Orando toward the village of Gato Mgungu. They moved as rapidly as the darkness and the narrow trail would permit, and at length he halted them at the edge of the field of manioc that lies between the forest and the village. After that they crept silently down toward the river when Muzimo had ascertained that the Leopard Men had not returned from the temple. There they waited, hiding among the bushes that grew on either side of the landing place, while Muzimo departed to scout down the river.

He was gone but a short time when he returned with word that he had counted twenty-nine canoes paddling up stream toward the village. "Though thirty canoes went down river to the temple," he explained to Orando, "these must be the Leopard Men returning."

Orando crept silently among his warriors, issuing instructions, exhorting them to bravery. The canoes were approaching. They could hear the paddles now, dipping, dipping, dipping. The Utengas waited-tensed, eager. The first canoe touched the bank and its warriors leaped out. Before they had drawn their heavy craft out on the shore the second canoe shot in. Still the Utengas awaited the sign of their leader. Now the canoes were grounding in rapid succession. A line of warriors was stringing out toward the village gate. Twenty canoes had been drawn up on the shore when Orando gave the signal, a savage battle cry that was taken up by ninety howling warriors as spears and arrows showered into the ranks of the Leopard Men.

The charging Utengas broke through the straggling line of the enemy. The Leopard Men, taken wholly by surprise, thought only of flight. Those who had been cut off at the river sought to launch their canoes and escape; those who had not yet landed turned their craft down stream. The remainder tried toward the village, closely pursued by the Utengas. At the closed gates, which the defenders feared to open, the fighting was fierce; at the river it was little better than a slaughter as the warriors of Orando cut down the terrified Leopard Men struggling to launch their canoes.