Sobito licked his lips. He delighted in inflicting torture either physical or mental. Here was an opportunity he could not forego. "First your arms and legs will be broken," he explained; "then you will be placed upright in a hole in the swamp and fastened so that you cannot get your mouth or nose beneath the surface and drown yourself. You will be left there three days, by which time your flesh will be tender." He paused.
"And then?" asked the white. His voice was steady. He had determined that he would not give them the added satisfaction of witnessing his mental anguish, and when the time came that he must suffer physically he prayed that he might have the strength to endure the ordeal in a manner that would reflect credit upon his race. Three days! God, what a fate to anticipate!
"And then?" repeated Sobito. "Then you will be carried into the temple, and the children of the Leopard God will tear you to pieces with their steel claws. Look!" He exhibited the long, curved weapons which dangled from the ends of the loose leopard skin sleeves of his garment.
"After which you will eat me, eh?"
"Yes."
"I hope you choke."
Sobito had at last untied the knots that had secured the bonds about the white man's ankles. He gave him a kick and told him to rise.
"Are you going to kill and eat the white girl, too?" demanded Old Timer.
"She is not here. Bobolo has stolen her. Because you helped her to escape, your suffering shall be greater. I have already suggested to Imigeg that he remove your eyeballs after your arms and legs are broken. I forgot to tell you that we shall break each of them in three or four places.
"Your memory is failing," commented Old Timer, "but I hope that you have not forgotten anything else."
Sobito grunted. "Come with me," he commanded, and led the white man through the dark corridor to the great chamber where the Leopard Men were gathered.
At sight of the prisoner a savage cry broke from a hundred and fifty throats, the leopard growled, the high priest danced upon the upper dais, the hideous priestesses screamed and leaped forward as though bent upon tearing the white man to pieces. Sobito pushed the prisoner to the summit of the lower dais and dragged him before the high priest. "Here is the sacrifice!" he screamed.
"Here is the sacrifice!" cried Imigeg, addressing the Leopard God. "What are your commands, O father of the leopard children?"
The bristling muzzle of the great beast wrinkled into a snarl as Imigeg prodded him with his sharp pole, and from the growling throat the answer seemed to come. "Let him be broken, and on the third night let there be a feast!"
"And what of Bobolo and the white priestess?" demanded Imigeg.
"Send warriors to fetch them to the temple that Bobolo may be broken for another feast. The white girl I give to Imigeg, the high priest. When he tires of her we shall feast again."
"It is the word of the Leopard God," cried Imigeg. "As he commands, it shall be done."
"Let the white man be broken," growled the leopard, "and on the third night let my children return that each may be made wise by eating the flesh of a white man. When you have eaten of it the white man's weapons can no longer harm you. Let the white man be broken!"
"Let the white man be broken!" shrieked Imigeg.
Instantly a half dozen priests leaped forward and seized the prisoner, throwing him heavily to the clay floor of the dais, and here they pinioned him, stretching his arms and legs far apart, while four priestesses armed with heavy clubs rushed forward. A drum commenced to boom somewhere in the temple, weirdly, beating a cadence to which the priestesses danced about the prostrate form of their victim.
Now one rushed in and flourished her club above the prisoner; but a priest pretended to protect him, and the woman danced out again to join her companions in the mad whirl of the dance. Again and again was this repeated, but each succeeding time the priests seemed to have greater difficulty in repulsing the maddened women.
That it was all acting (part of a savage ceremony) the white man realized almost from the first, but what it was supposed to portray he could not imagine. If they had hoped to wring some evidence of fear from him, they failed. Lying upon his back, he watched them with no more apparent concern than an ordinary dance might have elicited.
Perhaps it was because of his seeming indifference that they dragged the dance out to great lengths, that they howled the louder, and that the savagery of their gestures and their screams beggared description; but the end, he knew, was inevitable. The fate that Sobito had pictured had been no mere idle threat. Old Timer had long since heard that among some cannibal tribes this method of preparing human flesh was the rule rather than the exception. The horror of it, like a loathsome rat, gnawed at the foundations of the citadel of his reason. He sought to keep his mind from contemplation of it, lest he go mad.
The warriors, aroused to frenzy by the dancing and the drum, urged the priestesses on. They were impatient for the climax of the cruel spectacle. The high priest, master showman, sensed the temper of his audience. He made a signal, and the drumming ceased. The dancing stopped. The audience went suddenly quiet. Silence even more terrifying than the din which had preceded it enveloped the chamber. It was then that the priestesses, with raised clubs, crept stealthily toward their helpless victim.
Chapter 13. Down River
KALI BWANA crouched in the bottom of the canoe; she heard the rhythmic dip of the paddles as powerful arms sent the craft swiftly down stream with the current. She knew that they were out on the bosom of the large river, that they were not returning to the temple nor up stream to the village of Gato Mgungu. Where, then, to what new trials was fate consigning her?
Bobolo leaned toward her and whispered, "Do not be afraid. I am taking you away from the Leopard Men."
She understood just enough of the tribal dialect that he employed to catch the sense of what he had said. "Who are you?" she asked.
"I am Bobolo, the chief," he replied.
Instantly she recalled that the white man had hoped for aid from this man, for which he was to pay him in ivory. Her hopes rose. Now she could purchase safety for both of them. "Is the white man in the canoe?" she asked.
"No," replied Bobolo.
"You promised to save him," she reminded him.
"I could save but one," replied Bobolo.
"Where are you taking me?"
"To my village. There you will be safe. Nothing can harm you."
"Then you will take me on down river to my own people?" she asked.
"Maybe so after a while," he answered. "There is no hurry. You stay with Bobolo. He will be good to you, for Bobolo is a very big chief with many huts and many warriors. You shall have lots of food; lots of slaves; no work."
The girl shuddered, for she knew the import of his words. "No!" she cried. "Oh, please let me go. The white man said that you were his friend. He will pay you; I will pay you."
"He will never pay," replied Bobolo. "If he is not already dead, he will be in a few days."
"But I can pay," she pleaded. "Whatever you ask I will pay you if you will deliver me safely to my own people."
"I do not want pay," growled Bobolo; "I want you."
She saw that her situation was without hope. In all this hideous land the only person who knew of her danger and might have helped her was either dead or about to die, and she could not help herself. But there was a way out! The idea flashed suddenly to her mind. The river!
She must not permit herself to dwell too long upon the idea-upon the cold, dark waters, upon the crocodiles, lest her strength fail her. She must act instantly, without thought. She leaped to her feet, but Bobolo was too close. Upon the instant he guessed her intention and seized her, throwing her roughly to the bottom of the canoe. He was very angry and struck her heavily across the face; then he bound her, securing her wrists and her ankles.