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"Well," Jack admits, "it almost does. It's witty." His hard-on is growing back as he lies there trying to think of Terry as a mother and a professional person, a nurse's aide and an abstract painter, an intelligent many-sided individual he would be glad to know even if she weren't of the opposite gender. But his thoughts have taken off from her silken underclothes, lilac and black, and the easy, even careless way she deals with him sexually-all that experience, all those boyfriends accumulated in the fifteen years since Ahmad's father failed to crack America 's riddle and fled. Even back then she was a Catholic-raised girl who didn't mind shacking up with a raghead, a Mussulman. She was a wild one, a rule-breaker. Terri-ble. A holy Terr-or. He asks her, "Who told you about Jews and the covenant?"

"I don't know. Some guy I knew once."

"You knew him in what sense?"

"I knew him. Jack, look, don't we have a deal? You don't ask, and I don't tell. I've been abandoned and single in the best years a woman is supposed to have. Now I'm forty. Don't begrudge me a little past."

"In my head I don't, of course. But, like we were saying, when you care, you get possessive."

"Is that what we were saying? I didn't hear that. All I heard was you thinking about Beth. Pathetic Beth."

"She's not so pathetic at the library. She sits behind the reference desk and moves around on the Internet much better than I can do."

"She sounds wonderful."

"No, but she's a person."

"Great. Who isn't? You're saying I'm not?"

An Irish temper makes you appreciate Lutherans. His prick feels the change in Teresa's climate, and is beginning to wilt again. "We all are," he soothes her. "You especially. But as to the covenant, here's one Jew who never felt it. My father hated religion, and the only covenants I heard about were in neighborhoods that wouldn't let Jews in. How religious is Ahmad these days?"

She relaxes a little, slumping down into her pillow. His gaze travels an inch farther down into the black bra. The freckled skin of her upper chest looks a bit crepey, exposed to sun damage year after year, in contrast to the soap-white strip this side of the bra's edge. Jack thinks, So another Jew has been here before me. Who all else? Egyptians, Chinamen, God knows. A lot of these painters she knows are kids half her age. To them she'd be a mother who fucks. Maybe that's why her own kid is queer, if he is.

She is saying, "It's hard to say. He never talked much about it. Poor little guy, he used to look so frail and scared when I'd drop him off at the mosque, going up those stairs all by himself. When I'd ask him afterwards how it had gone, he'd say 'Great' and clam up. He'd even blush. It was something he couldn't share. With the job, he told me, it's hard for him to always get to the mosque on Fridays, and this Charlie who's always with him doesn't seem to be all that observant. But, you know, really, all in all Ahmad seems more relaxed- just the way he talks to me, more of a man's manner, looking me level in the eye. He's pleased with himself, earning money, and, I don't know, maybe I'm imagining this, more open to new ideas, not closed into this very, in my opinion, limited and intolerant belief system. He's getting fresh input."

"Does he have a girlfriend?" Jack Levy asks, grateful to Terry for warming to a subject other than his own failings.

"Not as far as I know," she says. He loves that Irish mouth of hers when she gets pensive, forgetting to close her lifted upper lip, with its little blister of flesh in the middle. "I think I would know. He comes home tired, lets me feed him, reads the Koran or lately the newspaper-this stupid war on terror-so he can talk with this Charlie about it, and goes to bed in his room. His sheets"-she regrets bringing up the subject, but goes ahead with it-"are unspotted." She adds, "They weren't always."

"How would you know if he has a girl?" Jack presses.

"Oh, he'd talk about it, if only to get my goat. He's always hated my having male friends. He'd want to go out nights, and he doesn't."

"It doesn't seem quite right. He's a good-looking kid. Could he be gay?"

The question doesn't faze her; she has thought about it. "I could be wrong, but I think I'd know that, too. His teacher at the mosque, this Shaikh Rashid, is kind of creepy; but Ahmad's aware. He reveres him but distrusts him."

"You say you've met the man?"

"Just once or twice, picking up Ahmad or dropping him off. He was very smooth and proper with me. But I could feel hatred. To him I was a piece of meat-unclean meat."

Unclean meat. Jack's hard-on has revived. He makes himself focus, a minute or so longer, before sharing this possibly inconvenient development. There is a pleasure, which he had forgotten, in just having the thing-the firm, stout, importunate stalk, the pompous little freshly appointed center of your being, bringing with it die sensation of there being more of you. "The job," he resumes. "Does he put in long hours?"

"It varies," Terry says. Her body gives off, perhaps in response to an emanation from his, a mix of tingling scents, soap at the nape of her neck foremost. The subject of her son is losing her interest. "He gets off when he's delivered the furniture. Some days it's early, most days it's late. Sometimes they drive as far as Camden, or Atlantic City."

"That's a long way to go, to deliver a piece of furniture."

"There aren't just deliveries; there are pickups, too. A lot of their furniture is secondhand. They make bids on people's estates and truck the stuff off. They have a kind of network; I don't know how much the Islamic thing matters. Most of their customers around New Prospect are black families. Some of their homes, Ahmad says, are surprisingly nice. He loves seeing the different areas, the different lifestyles."

"See the world," Jack sighs. "See New Jersey first. That's what I did, only I left out the world part. Now, missy"-he clears his throat-"you and I have a problem."

Teresa Mulloy's protuberant, beryl-pale eyes widen in mild alarm. "Problem?"

Jack lifts the sheet and shows her what has happened below his waist. He hopes he has shared enough life in general with her for her to share this with him.

She stares, and lets the tip of her tongue curl up to touch the plump center of her upper lip. "That's not a problem," she decides. "No problema, senor."

Charlie Chehab often rides with Ahmad, even when Ahmad could handle by himself the furniture to be loaded or unloaded. The boy is growing stronger with the lifting and hauling. He has asked that his paychecks-nearly five hundred a week, at twice what Shop-a-Sec paid per hour-be made out to Ahmad Ashmawy, though he still lives with his mother. Because his Social Security and driver's license both list his last name as Mulloy, she has gone with him downtown to the bank, in one of the new glass buildings, to explain, and to make out new forms for a separate account. That is how she is these days: she makes no resistance to him, though she never made much. His mother is, he sees now, looking back, a typical American, lacking strong convictions and the courage and comfort they bring. She is a victim of the American religion of freedom, freedom above all, though freedom to do what and to what purpose is left up in the air. Bombs bursting in air- empty air is the perfect symbol of American freedom. There is no ummah here, both Charlie and Shaikh Rashid point out-no encompassing structure of divine law that brings men rich and poor to bow down shoulder to shoulder, no code of self-sacrifice, no exalted submission such as lies at the heart of Islam, its very name. Instead tiiere is a clashing diversity of private self-seeking, whose catchwords are Seize the day and Devil take the hindmost and God helps those who help themselves, which translate to There is no God, no Day of Judgment; help yourself. The double sense of "help yourself"-self-reliance and "grab what you can"-amuses the shaikh, who, after twenty years among these infidels, takes pride in his fluency in their language. Ahmad sometimes has to suppress a suspicion tJiat his teacher inhabits a semi-real world of pure words and most loves the Holy Qur'an for its language, a shell of violent shorthand whose content is its syllables, the ecstatic flow of "l"s and "a"s and guttural catches in the throat, savoring of the cries and the gallantry of mounted robed warriors under the cloudless sky of Arabia Deserta.