And then all of a sudden I saw my Golde running toward the river, her arms waving in the air and her kerchief falling off, and after her Teibl and Beilke, all three screaming, shrieking, “Shprintze!” I jumped out of that wagon so fast it’s a wonder I’m still in one piece and ran to the river myself, but it was too late to help my Shprintze anymore …
What was it I wanted to ask you? Oh, yes: have you ever seen a drowned man? Never? Well, mostly one dies with one’s eyes shut, but a drowned man’s eyes are always open. I just thought you might know why that was …
I hope you’ll forgive me for taking so much of your time. It’s not as if I had nothing better to do myself, because I have a horse and some merchandise waiting. The world hasn’t changed any. You still have to think of the next ruble and put the past behind you. What was, is dead and buried, and a living man doesn’t spit out his soul because it hurts. You can’t outsmart fate. There’s no getting around what it says in the morning prayer: koyl zman shehaneshomoh bekirbi—whatever breathes has to eat, so giddyap, Tevye!
Be well, and if you should ever happen to think of me, I only hope it isn’t too badly.
(1907)
TEVYE LEAVES FOR THE LAND OF ISRAEL
Why, if it isn’t Reb Sholem Aleichem! How on earth are you? What a surprise, of all places! I never would have dreamed it, would you? How I’ve wondered why I haven’t seen you in ages, neither in Boiberik nor in Yehupetz. I even thought you might have cashed in your chips and left us for that world where we’ll never hunger or eat again, not even a radish with chicken fat … except that then I said to myself, “Since when would someone like Sholem Aleichem go do a dumb thing like that? He’s an intelligent man, after all, if nothing else …” And now here you are, alive and well, thank God! How does the saying go? Turo beturo—two mountains never meet, but a man and a man sometimes do … Only, why are you looking at me as if you didn’t know me, Pani? It’s me, your good old friend Tevye! Al tistakeyl bahankan—don’t let my new coat fool you: I’m still the same old schlimazel, there’s not a hair more or less of me. It’s just that a man seems more of a somebody when he’s dressed in his Sabbath best, he can even make you think he’s in the money — and one has to look presentable when traveling, especially on a long journey like mine, all the way to the Land of Israel. That’s not an outing to sneeze at, is it? I suppose you must be wondering how a small-timer like Tevye who spent his whole life selling dairy can afford to travel like a Brodsky in his old age. Well, if you don’t mind moving your suitcase a bit, I’ll sit myself down beside you and tell you a story about what the good Lord can do.
The first first of all, it should never happen to you, is that I’m a widower now. My Golde, God rest her, is dead. She was a simple soul, subtle you couldn’t call her; but you won’t find a greater saint anywhere. I only hope she puts in a good word for her daughters where she is, because the Lord knows she went through enough for them. In fact, they may be the reason she’s there now, because she couldn’t stand their being scattered from east of the sun to west of the moon a minute longer. “So tell me,” she would say to me, “what will I have left to live for one day when there won’t be a mouse in the house? Why, even a cow grieves when her calves are taken away …”
Those were her very words, my Golde’s, and you should have heard her cry when she said them. I felt so sorry to see her pining away in front of me that I said to her, “Eh, Golde, my dearest. It says in the prayer book, im kevonim im ka’avodim—it’s no different without children than with them. Either way there’s a great, kind, merciful God above. I only wish I had a ruble for every dirty trick He’s played on us …”
But my wife, may she forgive me, was a female through and through. “It’s a sin to talk that way, Tevye,” she said. “You mustn’t be sinful.”
“What did I say wrong?” I asked her. “Did I say anything against God? I’m sure that if He chose to make a wonderful world like this in which children aren’t children anymore and parents are nothing at all, He knew exactly what He was doing …”
She didn’t follow a word of that, though, because she only said to me in a whisper, looking at me with two eyes that could have crumbled a stone, “Oh, Tevye, I’m dying. Who’ll cook your supper when I’m gone?”
Well, Tevye is no woman. I came right back at her with a saying, then with a verse from the Bible, then with a midrash, then with my own two cents. “Golde,” I said, “you’ve been a good wife to me all these years. Please don’t go playing jokes on me now that I’m old.”
Just then I took a look at her — uh-oh! I didn’t like what I saw.
“Golde,” I said, “what’s the matter?”
“Nothing,” she says to me, barely able to talk. But she didn’t look long for this world, so I harnessed the horse, drove to town, and came back with the best doctor I could find. We entered the house … oh, lordy! My Golde was lying on the floor with a candle burning by her head, looking like a pile of dirt that had been covered with a black cloth. I stood there thinking, ki zeh koyl ha’odom—so this is all a human being is! Dear God, what have You done to Your Tevye this time? How is an old ruin like me going to live out his years now?
Well, I threw myself down on the floor beside her — and a fat lot lot of good it did. Do you hear me, Pan? Once you’ve looked death in the eye the way I have, it’s hard to have faith anymore. You can’t help wondering, mah onu umeh khayeynu—what’s the point of the whole circus, this whole big yackety racket of a world on wheels? Why, it’s nothing but vanity, one big zero with a hole in it!
In short, I hired a Jew to say the mourner’s prayer every day in the synagogue and paid him the whole year in advance. What else could I do if God had punished me with no sons, only daughters, one female after another — it shouldn’t happen to a living soul! I don’t know if everyone goes through hell with his daughters or if it’s just been my own rotten luck, but you can’t really blame either, because the luck came from God and my daughters meant me no harm. In fact, I’d gladly settle for half of all the good things they’ve wished me. If anything, they were too devoted to me, and too much is as bad as not enough …
For example, take my youngest, Beilke. You simply have no idea what a gem she is! You’ve known me since before the Flood, as they say, and you know I’m not a father who goes around bragging about his kids — but on the subject of Beilke there’s a thing or two, or even three, that I have to tell you, because while God may have made a lot of Beilkes in His time, He never made another Beilke like mine. And I’m not even talking about her looks, though if each of my daughters is a famous beauty, Beilke can put them all in her little pocket. Still, beauty isn’t the word for her, because King Solomon had it right when he said that Charm is a liar and Beauty a cheat — no, what I’m talking about is character, pure and simple … and when it comes to character, my Beilke is pure gold! She’s always thought the world of me, but ever since her poor mother passed away I’ve been the apple of her eye. Why, she wouldn’t let a speck of dust fall on me! I’ve often thought that God is just like He’s said to be in the Rosh Hashanah prayer, a makdim rakhamim leroygez—He never hits a man over the head without first sending him the right medicine for it. The problem is that it’s not always clear which is worse, the blow or the medicine. How was I to know that Beilke would sell herself down the river so that I could live out the rest of my life in the Land of Israel? Mind you, that’s only a manner of speaking, because she’s no more to blame for it than you are. It’s all his fault, her Prince Charming! Far be it from me to wish him ill, but I wouldn’t mind it one bit if a whole armory blew up beneath his feet. And yet to tell you the truth, when I think the matter over, the real guilty party may be me. Why, there’s even a saying in the Talmud … but it’s a pretty pass we’ve come to, Reb Sholem Aleichem, when I have to quote the Talmud to you!