AWAKENING TO THE REALITIES OF MIND CONTROL
I was born in the Land of Lincoln, following the war to end all wars, in 1947. It was a time of new hope, and as a baby boomer born to a family of educators, I was taught to believe in God, motherhood, apple-pie and the red, white, and blue: America was beautiful. I was raised in a conservative, traditional home, the second oldest child in a family of seven children. We practiced the Catholic Faith by tradition, and we children attended the local parochial school when one was available. There was no physical or sexual abuse in my childhood, so of course I was unaware of its existence. Because the media had not yet begun to play out the truth of such things, I actually reached late adolescence secure in the knowledge that the world was a very safe place in which to be.
I met the man of my dreams as a senior in college, and we married after graduation. I look back over those years and I marvel at the simplicity of our life then. There was nothing to fear, except of course the threat of some awful communist country again trying to mess with the United States. I truly lived my life believing in our government. In 1985 I began to realize that a new career might be in the making, as I saw my children growing into their own and myself responding more and more to requests for help by various troubled people. I decided to go back to school and get a Masters in Social Work.
During my undergraduate work, a professor discussed incest briefly, and then with some disdain, assured us that we would probably never see such a thing, since it only occurred in the "Hills of Kentucky." I believed him. The idea of such a horrible thing happening to another human being never crossed my mind again for many years. During my masters program, I again received no information about sexual abuse, or for that matter, any other abuse. I did not learn about addictions. I learned about research, and how to do it. That is an over-simplification of my experience, but suffice it to say, it did not prepare me for what I was to learn in the field of social work as I came to know it.
I was assigned an internship as a unit social worker in a freestanding psychiatric hospital. Thus began my real education. In October of that year, I experienced a poignant moment, branded in my mind. One of the nurses on the unit was commenting on the unusually high number of sexual abuse cases we had on the unit, when another nurse commented, "Oh, didn't you know this is borderline season?" I was shocked to hear such a statement, but it was a long time before I understood the full implications of that remark.
Following my internship, I was then employed as the unit social worker at this hospital. It was here that I began to hear bizarre stories of satanic ritual abuse from several of the patients. We also saw several cases of self-mutilation, something I sincerely did not know ever happened, much less in such massive numbers. Cutting, burning, using acid to burn the skin, even one patient who purposely put a screw in her leg and let it get infected. This was all new to me. I didn't know what to make of the ritual abuse stories; they were extremely serious in nature, and beyond my ability to believe. I had never heard of such a thing, and yet, hearing the same type of thing over and over from so many different patients, confused me. Something was most certainly not right, but I still had no idea what was really going on.
As I began my private practice, I began to hear more and more stories related to horrible, ritualistic, disgusting abuse. One particular case was most disturbing. This person was most articulate about what had happened to her. Her childhood saga would be food for Stephen King. I was still confused and concerned about how I could be hearing so many similar things from such a diverse population of people.
My belief system did not include even the possibility of such trauma, and yet the possibility that it might be true started to seep into my mind. Over a period of a year and a half, I had three different clients draw pictures for me, talk to me, and cry to me about the horrors of what happened to them while visiting Disney World. They all three drew pictures, explained details and were horrified at what they had endured at the most wonderful of rides "It's a Small World." This was my family's favorite ride, in fact we so enjoyed Disney World, we had taken our children two years in a row when they were younger. So, indeed I was shocked, and scared when I began to hear such things that were so similar, from people that did not know each other. Better yet, I was still extremely skeptical. I did not want to believe that it was possible. I did not want to give up my dream world. I did not want to change my way of thinking.
I acquired Brice Taylor's first book, STARSHINE: One Woman's Valiant Escape From Mind Control, at a conference where she was speaking. As I began to read her story, I actually felt sick, because so much of what she was describing in the book was so similar to what I was hearing from others. A client I had could have written the book, and yet, I knew this client had told me her story several years before the publishing of STARSHINE. Still, none of this made any sense to me, as the idea of mind control was still a very far-fetched concept in my mind. I contacted Brice, who told me her real name was Sue Ford, and she and this client made contact, only to discover that they knew a lot of the same people, experienced a lot of the same programming, and endured their own private holocaust. My skepticism was eroded by this time, as I personally witnessed the sharing of this misery.
Although I had to completely alter my life concepts, my belief system, and my purpose in doing my work, I knew I had no choice but to stand beside these courageous people who had lived such lives of horror, and to help them to have hope. The mind control concept made more sense to me than just the ritual abuse alone. I now know that the ritual abuse was just a means to an end.
As I continue to honor these survivors with my belief, I learn more and more about the evil that surrounds us, and the determination of that evil to succeed. It is with the same fervor that my husband and I persevere. No one can change my mind. I know too much now, I have seen too much now, and my only hope is that others of you that read this book will believe her truth and help stop this living nightmare.
I have concluded that the success of the programming depends on the triumph of the assault on the five senses. The programmers use sight, hearing, touch, smell, and taste to alter a child's perceptions. The method used works on the principle of operant conditioning. For example, tones paired with electroshock, in turn wires the commands about these things into the hard drive of the child's mind, in order to control them. Programmers very cleverly use common things and ideas to guarantee that a child will be sure to encounter these things throughout their lifetime, thus assuring control.
The telephone is an example of such programming. A programmed person under mind control is extremely tuned into the telephone. The tones are important, as well as the number of times a phone rings. It is extremely hard for a recovering person to let a phone ring, and often just the ring alone can trigger a panic-attack. The tones played in the act of dialing the telephone can serve as a trigger to mind controlled victims and can be extremely troubling to programmed people. Things that other people take for granted as just a helpful tool, play a frighteningly scary role in the lives of those who were tortured with mind-control.
Certain themes have surfaced throughout the years, which to this day continue to amaze me as I hear them over and over. The Disney Parks, MGM Studios, Disney Movies, Disney characters, and Disney songs have been used in conjunction with the programming. My understanding of this is that using such a familiar and popular theme assures that the program will be triggered easily. To anyone who is a Disney fan (and who is not), this is probably one of the hardest things to believe. However, sitting where I sit, hearing what I hear, and seeing what I see, I cannot refute this truth anymore.