"How, my father," said the page, "my suspicions are then true!--Douglas loves----"
"He does; and with a love as much misplaced as thine own; but beware of him--cross him not--thwart him not."
"Let him not cross or thwart me," said the page; "for I will not yield him an inch of way, had he in his body the soul of every Douglas that has lived since the time of the Dark Gray Man." [Footnote: By an ancient, though improbable tradition, the Douglasses are said to have derived their name from a champion who had greatly distinguished himself in an action. When the king demanded by whom the battle had been won, the attendants are said to have answered, "Sholto Douglas, sir;" which is said to mean, "Yonder dark gray man." But the name is undoubtedly territorial, and taken from Douglas river and vale.]
"Nay, have patience, idle boy, and reflect that your suit can never interfere with his.--But a truce with these vanities, and let us better employ the little space which still remains to us to spend together. To thy knees, my son, and resume the long-interrupted duty of confession, that, happen what may, the hour may find in thee a faithful Catholic, relieved from the guilt of his sins by authority of the Holy Church. Could I but tell thee, Roland, the joy with which I see thee once more put thy knee to its best and fittest use! Quid dicis, mi fili?"
"Culpas meas" answered the youth; and according to the ritual of the Catholic Church, he confessed and received absolution, to which was annexed the condition of performing certain enjoined penances.
When this religious ceremony was ended, an old man, in the dress of a peasant of the better order, approached the arbour, and greeted the Abbot.--"I have waited the conclusion of your devotions," he said, "to tell you the youth is sought after by the chamberlain, and it were well he should appear without delay. Holy Saint Francis, if the halberdiers were to seek him here, they might sorely wrong my garden-plot--they are in office, and reck not where they tread, were each step on jessamine and clovegilly-flowers."
"We will speed him forth, my brother," said the Abbot; "but alas! is it possible that such trifles should live in your mind at a crisis so awful as that which is now impending?"
"Reverend father," answered the proprietor of the garden, for such he was, "how oft shall I pray you to keep your high counsel for high minds like your own? What have you required of me, that I have not granted unresistingly, though with an aching heart?"
"I would require of you to be yourself, my brother," said the Abbot Ambrosius; "to remember what you were, and to what your early vows have bound you."
"I tell thee, Father Ambrosius," replied the gardener, "the patience of the best saint that ever said pater-noster, would be exhausted by the trials to which you have put mine--What I have been, it skills not to speak at present-no one knows better than yourself, father, what I renounced, in hopes to find ease and quiet during the remainder of my days--and no one better knows how my retreat has been invaded, my fruit-trees broken, my flower-beds trodden down, my quiet frightened away, and my very sleep driven from my bed, since ever this poor Queen, God bless her, hath been sent to Lochleven.--I blame her not; being a prisoner, it is natural she should wish to get out from so vile a hold, where there is scarcely any place even for a tolerable garden, and where the water-mists, as I am told, blight all the early blossoms--I say, I cannot blame her for endeavouring for her freedom; but why I should be drawn into the scheme--why my harmless arbours, that I planted with my own hands, should become places of privy conspiracy-why my little quay, which I built for my own fishing boat, should have become a haven for secret embarkations--in short, why I should be dragged into matters where both heading and hanging are like to be the issue, I profess to you, reverend father, I am totally ignorant."
"My brother," answered the Abbot, "you are wise, and ought to know--"
"I am not--I am not--I am not wise," replied the horticulturist, pettishly, and stopping his ears with his fingers--"I was never called wise but when men wanted to engage me in some action of notorious folly."
"But, my good brother," said the Abbot--
"I am not good neither," said the peevish gardener; "I am neither good nor wise--Had I been wise, you would not have been admitted here; and were I good, methinks I should send you elsewhere to hatch plots for destroying the quiet of the country. What signifies disputing about queen or king,--when men may sit at peace--sub umbra vitis sui? and so would I do, after the precept of Holy Writ, were I, as you term me, wise or good. But such as I am, my neck is in the yoke, and you make me draw what weight you list.--Follow me, youngster. This reverend father, who makes in his jackman's dress nearly as reverend a figure as I myself, will agree with me in one thing at least, and that is, that you have been long enough here."
"Follow the good father, Roland," said the Abbot, "and remember my words--a day is approaching that will try the temper of all true Scotsmen--may thy heart prove faithful as the steel of thy blade!"
The page bowed in silence, and they parted; the gardener, notwithstanding his advanced age, walking on before him very briskly, and muttering as he went, partly to himself, partly to his companion, after the manner of old men of weakened intellects--"When I was great," thus ran his maundering, "and had my mule and my ambling palfrey at command, I warrant you I could have as well flown through the air as have walked at this pace. I had my gout and my rheumatics, and an hundred things besides, that hung fetters on my heels; and, now, thanks to Our Lady, and honest labour, I can walk with any good man of my age in the kingdom of Fife--Fy upon it, that experience should be so long in coming!"