And so the seven descended the “treacherous bit” between the summit and the curving overhang which Jean-Claude, Deacon, and I had just come down.
But just above the spot where we now stood—the fatal spot, as it were—Lord Francis Douglas, the youngest among them, had the courage and brains to suggest that they all rope up and descend together, one team, just as they’d successfully ascended the mountain. I don’t know why Whymper or Croz had not suggested it earlier.
In point of fact, it offered almost no additional safety. This “treacherous bit” of the Matterhorn descent below the summit and above the wave-cresting overhang is difficult now in 1924 with fixed ropes, clear routes established, and a majority of the loose rock long since kicked free of the mountain by climbers. In Whymper’s day, the “treacherous bit” was even more treacherous, especially in terms of “objective danger” such as rockfall, but the greatest danger here—then and now—is that while the niches, fingerholds, and footholds are tiny and hard to find, the projecting boulders and flat areas where a man can brace himself for a belay are all but nonexistent.
So while the seven climbers, especially the amateurs, felt much more confident now that Whymper and the two Taugwalder guides were tied to their rope—by a totally inadequate rope connecting Old Peter and Lord Francis Douglas, it was discovered later—the new arrangement really didn’t offer much, if any, additional safety.
And then it all happened at once. Despite a legal inquest in Zermatt which questioned all the principals just days after the event, despite later articles and newspaper stories and books by Whymper and all the other survivors, and despite a thousand newspaper stories about the event, no one is completely sure what happened and in which sequence.
It seems most probable that the rankest amateur, the 19-year-old Douglas Hadow, missed his step—even with Croz’s guiding hands—and fell, hitting Croz hard and pulling the guide off his own perch. The combined weight of the suddenly plummeting Croz and Hadow must have plucked the more experienced Reverend Charles Hudson and the amazed Lord Francis Douglas off their tiny footholds in less than a second. In almost an instant, four of the seven roped men were bouncing and sliding toward their deaths.
The remaining three on the rope—“Old Peter” Taugwalder, still connected to Lord Francis Douglas and the other falling men by a cheap piece of rope, then “Young Peter,” then Edward Whymper himself—acted immediately out of instinct and years of experience.
Old Peter was the only one who had any real chance of stopping the fall by a strong belay. He had a good, comparatively broad foothold. More than that, he was standing below one of the very few rock outcroppings on this entire “treacherous bit” of descent, and he’d looped the climbing rope around it without even thinking about it. Above him, Young Peter and Whymper grabbed what rock they could with one hand and braced themselves for a desperate belay with their other hands on the rope.
The rope went as taut as an arrow in flight. The physical shock of impact from four falling and constantly accelerating human bodies on the three braced men—especially on Old Peter—was terrible. The rope whipped through Old Peter’s hands, leaving a terrible sear that remained for many weeks. (In his guilt and dismay, Old Peter would show anyone who would look his scarred hand.)
But despite the loop around the small outcropping above Old Peter—or perhaps because of it—the rope snapped in midair. Much later, Edward Whymper told a reporter that he had perfectly remembered the terrible sound of that snapping for twenty-five years and would until the moment of his own death.
In his book Whymper wrote:
For a few seconds, we saw our unfortunate companions sliding downwards on their backs, and spreading out their hands, endeavouring to save themselves. They passed from our sight uninjured, disappeared one by one, and fell from precipice to precipice on the Matterhorn-gletscher below, a distance of nearly 4,000 feet in height.
It takes a while for men to fall almost a mile. Luckily—if that’s the word—they are almost always dead and largely dismembered long before they reach the bottom. Many was the time that I’d heard climbers—both in the States and in Europe—describe the horrors of slowly descending for hours after a comrade or comrades had fallen. It was not pristine. Each described following intermittent trails, on rock and snow and ice, of blood—so very much blood—and shattered ice axes and shredded, bloody clothing and boots, and, always, fragments of rended body parts.
Whymper and the Taugwalders’ route—when they finally worked up the nerve to begin moving again, which was up to half an hour after their friends’ fall, according to Whymper (who blamed the blubbering, terrified Taugwalders for the delay)—was on the slab-stepped ridge itself. From that angle they had a clear view of the bloody path of their friends’ violent descent—bodies bouncing from boulder to boulder, ricocheting from precipice to precipice—down the sheer north face of the Matterhorn onto the unyielding ice of the Matterhorn Glacier.
In the end, it took Whymper more than two days to urge, cajole, threaten, bribe, and shame the Zermatt guides to climb back up to that glacier to “retrieve the bodies.” The local guides—members all of a strong guides’ trade union—obviously knew better than the gifted amateur British climber what “bodies” would consist of after such a fall. The guides also had a much better appreciation of what Whymper was calling “a simple climb to the base of the mountain.” The climb to the glacier at the base of the north face of the Matterhorn was a dangerous proposition—in some ways as dangerous as climbing the mountain—with hidden crevasses, seracs that could collapse at any time, unstable pinnacles and leaning towers of old ice, and a maze of ice boulders in which men could, and usually did, get lost for hours or days.
But eventually Whymper got his volunteers—paid “volunteers” in the case of most of the guides who grudgingly agreed to go on Monday (on Sunday they all had to stay in Zermatt for Mass)—and eventually they found the bodies.
Whymper later admitted that he’d fully hoped, through some miracle of soft snow and lucky sliding for almost a vertical mile, that he would find one or more of his climbing partners alive.
Not even close.
What was left of the three corpses was scattered on the ice and rock at the base of the north face. Rocks were falling all around the “rescuers” almost the entire time they were there, but when the guides fled for cover, Whymper and other Englishmen who’d joined him held their ground. Or, to be specific, the Brits stupidly and stubbornly held their spot on the glacier, with rocks and boulders slamming down all around like cold meteors.
At first no one, not even Whymper, could distinguish the bits of one corpse from another. But then the Englishman was able to identify his guide and friend Michel Croz by a bit of his beard. Croz’s arms and legs had been torn off, as well as most of his skull, but a fragment of his lower jaw remained, and the beard there was the color of Croz’s beard. One of the guides who returned when the rockfall let up, an old friend of Michel Croz’s, identified scars on a shattered forearm lying many yards away and a hand atop an ice boulder with more scars that Croz’s friend well remembered.
Oddly enough, there were slight tatters of trousers left around Croz’s dismembered trunk, and six gold coins had stayed in the pocket during his entire descent.
Someone noticed that Croz’s crucifix—without which he never climbed—had dug itself deep into the surviving fragment of the guide’s lower jaw, embedding itself as deep and solidly as a cross-shaped bullet. One of the men, Robertson, clicked open his penknife and dug it out, thinking that Croz’s family might want it.