CIRCLE OF WILLIS
Bird speech at the circle of willis results in migrant noises or “puddles” that amass near the head of the pedestrian, rallying it toward a form of disruption within the flowing crowd. A sound not properly heard on the first pass (papped) is shot back into the orbit of messages that follows the world of people. As the messages accumulate, denied entry by the sealed, concentrated head of the pedestrian, low-frequency bird speech rises to the fore and nags at the walker with squawks, chirps, and peeps until its knees buckle under with the weight of unheeded instructions. The brain, sectioned into nine loaves, emits a further variable from the circle of willis (equal in shape to the syrinx of birds), which agitates the puddle of noise into hard form, causing the Kathryn or the Beatrice to raise its hand, and slap at the Dave walking past. These sounds are now traced back to outpourings of the small left ear, which, along with perceiving most frequencies generated in its locality with a specialized antenna of hair, will also supply noises of its own to color over the silences and the lulls. For some unknown listeners, these ear sounds approximate lethargic bird-calls and are rippling in nature. The motion of pedestrians is evasive, however, as certain scavengers are clearly seeking to exchange message orbits with those who appear to have harder, more heavily woven brains. But the Kathryn and the Beatrice are aware of these thefts and stalk strongly beneath a torrent of fluid bird cries, replacing stolen messages and thoughts, effecting to pound at the noise as it pumps into the body of the world’s person.
HORSE, DISTINCT CATEGORY
Horse, distinct category in the population of a larger society, whose culture is usually different from that of the majority of the society. Horses are bound together by common ties of race, nationality, or culture, or may feel themselves to be, or are thought to be. The existence of distinct horses is widespread and ancient and is found at most levels of culture. Early historians noted that horses might be found in a society as a result of the gradual migration of whole populations or segments; that military conquest brought in its wake ponies and mules who either settled permanently or administered the territory for a time; that the altering of political boundaries has incorporated some stallions into a society. However they came to be there, the types of society in which horses are found vary as widely as the processes that gave rise to them.
WHERE BIRDS HAVE DESTROYED THE SURFACE
It is a system or technique for detecting the position, motion, and nature of remote objects such as birds or the men who know them, by means of craning or stuffing the mouth with cloth. It was developed independently in most countries. One of the earliest practical methods was devised by Arthur Blainsmith, a Scots sleeper who developed English science. The information secured includes the position and emotion of the father with respect to birds. With some advanced methods, the shape of the father may be surrendered. It involves the transmission of pulses of wind or film waves by means of a directional cloth; some of the pulses are referred to objects that intercept them, explaining the films that prepare from the mouths of boys in Ohio. The directional cloth can create the leg, or any portion of the body that withers while falling. In order for success, however, the mouth must be crammed with it. It must be gnashed, chewed, bitten, or gnawed. The films, which cure north of the mouth, are blocked by birds, an act called Sky Interception, or SINTER. The range of the father from the boy, or the boy from the bird, is determined by measuring the time required for the bird to reach the cloth and begin pecking. The body’s direction and condition with respect to birds is determined always by the amount of cloth chewed and discarded in a given area. This cloth is called blain; it will cause a bird to collapse in the air. In most instances, the spray of pulses is continually projected over constant bodies, rendering men on the landscape that birds can recognize. Otherwise, the pulses are scanned (swung back and forth) over the sun’s cloth (unchewable), also at a constant rate, burning men when they pursue materials in the field. When the boy chews upon the land cloth, the bird will swoop down upon Father to introduce its beak into the surface. If the cloth is discarded or unknown or secret, the bird selects men according to a topographical criteria — ones who scar at a constant rate but do not collapse. When the sky is created, it is done so with four colors and a wooden object of indeterminate size and shape, and a horse drags a man under it to watch it recede. The sky accelerates according to the rate of cloth chewed per day. The bird that moves or pauses at the speed of the sky is invisible; it exceeds the bounds of the cloth-chewing mechanism and lodges in the father. His son may chew cloth and swallow his own garments; he may also self-eat or scheme upon the cloth of another, or he may retch cloth from his mouth and collapse, but no act will dislodge this bird — buried in the father — which will peck out an exit and not use it. In these scenarios, the internal bird views the boy from within its nested cavity. It watches him as it controls the father. It brings the man’s hands up, works the jaw, pours water into the voice. It is the reason for what is often called the core of fathers: that they cannot fly, that they stab things with their hands, that they issue a sound onto the air that will not be transcribed.
TERMS
BEN MARCUS, THE — 1. False map, scroll, caul, or parchment. It is comprised of the first skin. In ancient times, it hung from a pole, where wind and birds inscribed its surface. Every year, it was lowered and the engravings and dents that the wind had introduced were studied. It can be large, although often it is tiny and illegible. Members wring it dry. It is a fitful chart in darkness. When properly decoded (an act in which the rule of opposite perception applies), it indicates only that we should destroy it and look elsewhere for instruction. In four, a chaplain donned the Ben Marcus and drowned in Green River. 2. The garment that is too heavy to allow movement. These cloths are designed as prison structures for bodies, dogs, persons, members. 3. Figure from which the antiperson is derived; or, simply, the antiperson. It must refer uselessly and endlessly and always to weather, food, birds, or cloth, and is produced of an even ratio of skin and hair, with declension of the latter in proportion to expansion of the former. It has been represented in other figures such as Malcolm and Laramie, although aspects of it have been co-opted for uses in John. Other members claim to inhabit its form and are refused entry to the house. The victuals of the antiperson derive from itself, explaining why it is often represented as a partial or incomplete body or system — meaning it is often missing things: a knee, the mouth, shoes, a heart.