I am not proud of these thoughts, for they betray the envy that every failure feels for every success; but spite may often see as clearly as charity. And indeed, running as it were upon a parallel track in my mind went the words which Clea once used about him and which, for some reason, I remembered and reflected upon: ‘He is unlovely somewhere. Part of the secret is his physical ungainliness. Being wizened his talent has a germ of shyness in it. Shyness has laws: you can only give yourself, tragically, to those who least understand. For to understand one would be to admit pity for one’s frailty. Hence the women he loves, the letters he writes to the women he loves, stand as ciphers in his mind for the women he thinks he wants, or at any rate deserves — cher ami.’ Clea’s sentences always broke in half and ended in that magical smile of tenderness — ‘am I my brother’s keeper?’…
(What I most need to do is to record experiences, not in the order in which they took place — for that is history — but in the order in which they first became significant for me.)
What, then, could have been his motive in leaving me five hundred pounds with the sole stipulation that I should spend them with Melissa? I thought perhaps that he may have loved her himself but after deep reflection I have come to the conclusion that he loved, not her, but my love for her. Of all my qualities he envied me only my capacity to respond warmly to endearments whose value he recognized, perhaps even desired, but from which he would be forever barred by self-disgust. Indeed this itself was a blow to my pride for I would have liked him to admire — if not the work I have done — at least the promise it shows of what I have yet to do. How stupid, how limited we are — mere vanities on legs!
We had not met for weeks, for we did not habitually frequent each other, and when we did it was in the little tin pissotière in the main square by the tram-station. It was after dark and we would never have recognized each other had not the head-lights of a car occasionally drenched the foetid cubicle in white light like spray. ‘Ah!’ he said in recognition: unsteadily, thoughtfully, for he was drunk. (Some time, weeks before, he had left me five hundred pounds; in a sense he had summed me up, judged me — though that judgement was only to reach me from the other side of the grave.)
The rain cropped at the tin roof above us. I longed to go home, for I had had a very tiring day, but I feebly lingered, obstructed by the apologetic politeness I always feel with people I do not really like. The slightly wavering figure outlined itself upon the darkness before me. ‘Let me’ he said in a maudlin tone ‘confide in you the secret of my novelist’s trade. I am a success, you a failure. The answer, old man, is sex and plenty of it.’ He raised his voice and his chin as he said, or rather declaimed, the word ‘sex’: tilting his scraggy neck like a chicken drinking and biting off the word with a half-yelp like a drill-serjeant. ‘Lashings of sex’ he repeated more normally, ‘but remember’ and he allowed his voice to sink to a confidential mumble, ‘stay buttoned up tight. Eternal grandma strong to save. You must stay buttoned up and suffering. Try and look as if you had a stricture, a book society choice. What is not permissible is rude health, ordure, the natural and the funny. That was all right for Chaucer and the Elizabethans but it won’t make the grade today — buttoned up tightly with stout Presbyterian buttons.’ And in the very act of shaking himself off he turned to me a face composed to resemble a fly-button — tight, narrow and grotesque. I thanked him but he waved aside the thanks in a royal manner. ‘It’s all free’ he said, and leading me by the hand he piloted me out into the dark street. We walked towards the lighted centre of the town like bondsmen, fellow writers, heavy with a sense of different failures. He talked confidentially to himself of matters which interested him in a mumble which I could not interpret. Once as we turned into the Rue des Soeurs he stopped before the lighted door of a house of ill-fame and pronounced: ‘Baudelaire says that copulation is the lyric of the mob. Not any more, alas! For sex is dying. In another century we shall lie with our tongues in each other’s mouths, silent and passionless as sea-fruit. Oh yes! Indubitably so.’ And he quoted the Arabic proverb which he uses as an epigraph to his trilogy: ‘The world is like a cucumber — today it’s in your hand, tomorrow up your arse.’ We then resumed our stitching, crab-like advance in the direction of his hotel, he repeating the word ‘indubitably’ with obvious pleasure at the soft plosive sound of it.
He was unshaven and haggard, but in comparatively good spirits after the walk and we resorted to a bottle of gin which he kept in the commode by his bed. I commented on the two bulging suitcases which stood by the dressing-table ready packed; over a chair lay his raincoat stuffed with newspapers, pyjamas, toothpaste, and so on. He was catching the night train for Gaza, he said. He wanted to slack off and pay a visit to Petra. The galley-proofs of his latest novel had already been corrected, wrapped up and addressed. They lay dead upon the marble top of the dressing-table. I recognized in his sour and dejected attitude the exhaustion which pursues the artist after he has brought a piece of work to completion. These are the low moments when the long flirtation with suicide begins afresh.
Unfortunately, though I have searched my mind, I can recall little of our actual conversation, though I have often tried to do so. The fact that this was our last meeting has invested it, in retrospect, with a significance which surely it cannot have possessed. Nor, for the purposes of this writing, has he ceased to exist; he has simply stepped into the quicksilver of a mirror as we all must — to leave our illnesses, or evil acts, the hornets’ nest of our desires, still operative for good or evil in the real world — which is the memory of our friends. Yet the presence of death always refreshes experience thus — that is its function to help us deliberate on the novelty of time. Yet at that moment we were both situated at points equidistant from death — or so I think. Perhaps some quiet premeditation blossomed in him even then — no matter. I cannot tell. It is not mysterious that any artist should desire to end a life which he has exhausted — (a character in the last volume exclaims: ‘For years one has to put up with the feeling that people do not care, really care, about one; then one day with growing alarm, one realizes that it is God who does not care: and not merely that he does not care, he does not care one way or the other’).