“Yes,” I replied. “Nature, not merit.”
She went to a cupboard which formed the bottom of one of the mahogany museum cases, and extracted from it first of all a bowl of ancient appearance made of some black stone with projecting knobs for handles that were carved with the heads of women wearing ceremonial wigs; and next a low tripod of ebony or some other black wood. I looked at these articles and recognized them. They had stood in front of the sanctuary in the temple in Kendah Land, and over them I had once seen this very woman dressed as she was to-night, bend her head in the magic smoke before she had uttered the prophecy of the passing of the Kendah god.
“So you brought these away too,” I said.
“Yes,” she replied with solemnity, “that they might be ready at the appointed hour when we needed them.”
Then she spoke no more for a while, but busied herself with certain rather eerie preparations. First she set the tripod and its bowl in an open space which I was glad to note was at some distance from the fire, since if either of us fell into that who would there be to take us off before cremation ensued? Then she drew up a curved settee with a back and arms, a comfortable-looking article having a seat that sloped backwards like those in clubs, and motioned to me to sit down. This I did with much the same sensations that are evoked by taking one’s place upon an operation-table.
Next she brought that accursed Taduki box, I mean the inner silver one, the contents of which I heartily wished I had thrown upon the fire, and set it down, open, near the tripod. Lastly she lifted some glowing embers of wood from the grate with tongs, and dropped them into the stone bowl.
“I think that’s all. Now for the great adventure,” she said in a voice that was at once rapt and dreamy.
“What am I to do?” I asked feebly.
“That is quite simple,” she replied, as she sat herself down beside me well within reach of the Taduki box, the brazier being between us with its tripod stand pressed against the edge of the couch, and in its curve, so that we were really upon each side of it. “When the smoke begins to rise thickly you have only to bend your head a little forward, with your shoulders still resting against the settee, and inhale until you find your senses leaving you, though I don’t know that this is necessary for the stuff is subtle. Then throw your head back, go to sleep and dream.”
“What am I to dream about?” I inquired in a vacuous way, for my senses were leaving me already.
“You will dream, I think, of past events in which both of us played a part, at least I hope so. I dreamt of them before in Kendah Land, but then I was not myself, and for the most part they are forgotten. Moreover, I learned that we can only see them all when we are together. Now speak no more.”
This command, by the way, at once produced in me an intense desire for prolonged conversation. It was not to be gratified, however, for at that moment she stood up again facing the tripod and me, and began to sing in a rich and thrilling voice. What she sang I do not know for I could not understand the language, but I presume it was some ancient chant that she learned in Kendah Land. At any rate, there she stood, a lovely and inspired priestess clad in her sacerdotal robes, and sang, waving her arms and fixing her eyes upon mine. Presently she bent down, took a little of the Taduki weed and with words of incantation, dropped it upon the embers in the bowl. Twice she did this, then sat herself upon the couch and waited.
A clear flame sprang up and burned for thirty seconds or so, I suppose while it consumed the volatile oils in the weed. Then it died down and smoke began to come, white, rich and billowy, with a very pleasant odour resembling that of hot-house flowers. It spread out between us like a fan, and though its veil I heard her say,
“The gates are wide. Enter!”
I knew what she meant well enough, and though for a moment I thought of cheating, there is no other word for it, knew also that she had detected the thought and was scorning me in her mind. At any rate I felt that I must obey and thrust my head forward into the smoke, as a green ham is thrust into a chimney. The warm vapour struck against my face like fog, or rather steam, but without causing me to choke or my eyes to smart. I drew it down my throat with a deep inhalation — once, twice, thrice, then as my brain began to swim, threw myself back as I had been instructed to do. A deep and happy drowsiness stole over me, and the last thing I remember was hearing the clock strike the first two strokes of the hour of ten. The third stroke I heard also, but it sounded like to that of the richest-throated bell that ever boomed in all the world. I remember becoming aware that it was the signal for the rolling up of some vast proscenium, revealing behind it a stage that was the world — nothing less.
What did I see? What did I see? Let me try to recall and record.
First of all something chaotic. Great rushes of vapour driven by mighty winds; great seas, for the most part calm. Then upheavals and volcanoes spouting fire. Then tropic scenes of infinite luxuriance. Terrific reptiles feeding on the brinks of marshes, and huge elephant-like animals moving between palms beyond. Then, in a glade, rough huts and about them a jabbering crowd of creatures that were only half human, for sometimes they stood upright and sometimes ran on their hands and feet. Also they were almost covered with hair which was all they had in the way of clothes, and at the moment that I met them, were terribly frightened by the appearance of a huge mammoth, if that is the right name for it, which walked into the glade and looked at us. At any rate it was a beast of the elephant tribe which I judged to be nearly twenty feet high, with enormous curving tusks.
The point of the vision was that I recognized myself among those hairy jabberers, not by anything outward and visible, but by something inward and spiritual. Moreover, I was being urged by a female of the race, I can scarcely call her a woman, to justify my existence by tackling the mammoth in her particular interest, or to give her up to someone who would. In the end I tackled it, rushing forward with a weapon, I think it was a sharp stone tied to a stick, though how I could expect to hurt a beast twenty feet high with such a thing is more than I can understand, unless perhaps the stone was poisoned.
At any rate the end was sudden. I threw the stone, whereat a great trunk shot out from between the tusks and caught me. Round and round I went in the air, reflecting as I did so, for I suppose at the time my normal consciousness had not quite left me, that this was my first encounter with the elephant Jana, also that it was very foolish to try to oblige a female regardless of personal risk….
All became dark, as no doubt it would have done, but presently, that is after a lapse of a great many thousands of years, or so it appeared to me, light grew again. This time I was a black man living in something not unlike a Kaffir kraal on the top of a hill.
There was shouting below and enemies attacked us; a woman rushed out of a hut and gave me a spear and a shield, the latter made of wood with white spots on it, and pointed to the path of duty which ran down the hill. I followed in company with others, though without enthusiasm, and presently met a roaring giant of a man at the bottom. I stuck my spear into him and he stuck his into me, through the stomach, which hurt me most abominably. After this I retired up the hill where the woman pulled the spear out and gave it to another man. I remember no more.
Then followed a whole maze of visions, but really I cannot disentangle them. Nor is it worth while doing so since after all they were only of the nature of an overture, jumbled incidents of former lives, real or imaginary, or so I suppose, having to do, all of them, with elementary things, such as hunger and wounds and women and death.