found myself lying in our house.
“Achmet and his Egyptians had done nothing; indeed none of them
could be persuaded to approach the place till the sun rose
because, as they said, the old gods of the land whom they looked
upon as devils, were angry at being disturbed and would kill them
as they had killed the Bey, meaning George. Then, distracted as I
was, I went myself for there was no other European there, to find
that the whole site of the sanctuary was buried beneath hundreds
of tons of sand, that, beginning at the gap in the broken wall,
had flowed from every side. Indeed it would have taken weeks to
dig it out, since to sink a shaft was impracticable and so
dangerous that the local officials refused to allow it to be
attempted. The end of it was that an English bishop came up from
Cairo and consecrated the ground by special arrangement with the
Government, which of course makes it impossible that this part of
the temple should be further disturbed. After this he read the
Burial Service over my dear husband.
“So there is the end of a very terrible story which I have written
down because I do not wish to have to talk about it more than is
necessary when we meet. For, dear Mr. Quatermain, we shall meet,
as I always knew that we should — yes, even after I heard that you
were dead. You will remember that I told you so years ago in
Kendah Land and that it would happen after a great change in my
life, though what that change might be I could not say….”
This is the end of the letter except for certain suggested dates for the visit which she took for granted I should make to Ragnall.
CHAPTER II. RAGNALL CASTLE
When I had finished reading this amazing document I lit my pipe and set to work to think it over. The hypothetical inquirer might ask why I thought it amazing. There was nothing odd in a dilettante Englishman of highly cultivated mind taking to Egyptology and, being, as it chanced, one of the richest men in the kingdom, spending a fraction of his wealth in excavating temples. Nor was it strange that he should have happened to die by accident when engaged in that pursuit, which I can imagine to be very fascinating in the delightful winter climate of Egypt. He was not the first person to be buried by a fall of sand. Why, only a little while ago the same fate overtook a nursery-governess and the child in her charge who were trying to dig out a martin’s nest in a pit in this very parish. Their operations brought down a huge mass of the overhanging bank beneath which the sand-vein had been hollowed by workmen who deserted the pit when they saw that it had become unsafe. Next day I and my gardeners helped to recover their bodies, for their whereabouts was not discovered until the following morning, and a sad business it was.
Yet, taken in conjunction with the history of this couple, the whole Ragnall affair was very strange. When but a child Lady Ragnall, then the Hon. Miss Holmes, had been identified by the priests of a remote African tribe as the oracle of their peculiar faith, which we afterwards proved to be derived from old Egypt, in short the worship of Isis and Horus. Subsequently they tried to steal her away and through the accident of my intervention, failed. Later on, after her marriage when shock had deprived her of her mind, these priests renewed the attempt, this time in Egypt, and succeeded. In the end we rescued her in Central Africa, where she was playing the part of the Mother-goddess Isis and even wearing her ancient robes. Next she and her husband came home with their minds turned towards a branch of study that took them back to Egypt. Here they devote themselves to unearthing a temple and find out that among all the gods of Egypt, who seem to have been extremely numerous, it was dedicated to Isis and Horus, the very divinities with whom they recently they had been so intimately concerned if in traditional and degenerate forms.
Moreover that was not the finish of it. They come to the sanctuary. They discover the statue of the goddess with the child gone, as their child was gone. A disaster occurs and both destroys and buries Ragnall so effectually that nothing of him is ever seen again: he just vanishes into another man’s grave and remains there.
A common sort of catastrophe enough, it is true, though people of superstitious mind might have thought that it looked as though the goddess, or whatever force was behind the goddess, was working vengeance on the man who desecrated her ancient shrine. And, by the way, though I cannot remember whether or no I mentioned it in “The Ivory Child,” I recall that the old priest of the Kendah, Harût, once told me he was sure Ragnall would meet with a violent death. This seemed likely enough in that country under our circumstances there, still I asked him why. He answered,
“Because he has laid hands on that which is holy and not meant for man,” and he looked at Lady Ragnall.
I remarked that all women were holy, whereon he replied that he did not think so and changed the subject.
Well, Ragnall, who had married the lady who once served as the last priestess of Isis upon earth, was killed, whereas she, the priestess, was almost miraculously preserved from harm. And — oh! the whole story was deuced odd and that is all. Poor Ragnall! He was a great English gentleman and one whom when first I knew him, I held to be the most fortunate person I ever met, endowed as he was with every advantage of mind, body and estate. Yet in the end this did not prove to be the case. Well, while he lived he was a good friend and a good fellow and none can hope for a better epitaph in a world where all things are soon forgotten.
And now, what was I to do? To tell the truth I did not altogether desire to reopen this chapter in past history, or to have to listen to painful reminiscences from the lips of a bereaved woman. Moreover, beautiful as she had been, for doubtless she was passée now, and charming as of course she remained — I do not think I ever knew anyone who was quite so charming — there was something about Lady Ragnall which alarmed me. She did not resemble any other woman. Of course no woman is ever quite like another, but in her case the separateness, if I may so call it, was very marked. It was as though she had walked out of a different age, or even world, and been but superficially clothed with the attributes of our own. I felt that from the first moment I set eyes upon her and while reading her letter the sensation returned with added force.
Also for me she had a peculiar attraction and not one of the ordinary kind. It is curious to find oneself strangely intimate with a person of whom after all one does not know much, just as if one really knew a great deal that was shut off by a thin but quite impassable door. If so, I did not want to open that door for who could tell what might be on the other side of it? And intimate conversations with a lady in whose company one has shared very strange experiences, not infrequently lead to the opening of every kind of door.
Further I had made up my mind some time ago to have no more friendships with women who are so full of surprises, but to live out the rest of my life in a kind of monastery of men who have few surprises, being creatures whose thoughts are nearly always open and whose actions can always be foretold.
Lastly there was that Taduki business. Well, there at any rate I was clear and decided. No earthly power would induce me to have anything more to do with Taduki smoke. Of course I remembered that Lady Ragnall once told me kindly but firmly that I would if she wished. But that was just where she made a mistake. For the rest it seemed unkind to refuse her invitation now when she was in trouble, especially as I had once promised that if ever I could be of help, she had only to command me. No, I must go. But if that word—Taduki—were so much as mentioned I would leave again in a hurry. Moreover it would not be, for doubtless she had forgotten all about the stuff by now, even if it were not lost.