“I’m happy,” he says.
These words are delivered with matter-of-fact finality, and the simple statement affects me powerfully. It frightens me, in fact. What does he mean he’s happy? Isn’t happiness totally outside our frame of reference? How can he think it is possible to be happy here? I want to say to him, “This is just a housekeeping arrangement, a series of more or less routine tasks. Attend to your tasks, do your testing, run through your checklists.” I want to say, “Forget the measure of our vision, the sweep of things, the war itself, the terrible death. Forget the overarching night, the stars as static points, as mathematical fields. Forget the cosmic solitude, the upwelling awe and dread.”
I want to say, “Happiness is not a fact of this experience, at least not to the extent that one is bold enough to speak of it.”
Laser technology contains a core of foreboding and myth. It is a clean sort of lethal package we are dealing with, a well-behaved beam of photons, an engineered coherence, but we approach the weapon with our minds full of ancient warnings and fears. (There ought to be a term for this ironic condition: primitive fear of the weapons we are advanced enough to design and produce.) Maybe this is why the project managers were ordered to work out a firing procedure that depends on the coordinated actions of two men — two temperaments, two souls — operating the controls together. Fear of the power of light, the pure stuff of the universe.
A single dark mind in a moment of inspiration might think it liberating to fling a concentrated beam at some lumbering humpbacked Boeing making its commercial rounds at thirty thousand feet.
Vollmer and I approach the firing panel. The panel is designed in such a way that the joint operators must sit back to back. The reason for this, although Colorado Command never specifically said so, is to keep us from seeing each other’s face. Colorado wants to be sure that weapons personnel in particular are not influenced by each other’s tics and perturbations. We are back to back, therefore, harnessed in our seats, ready to begin, Vollmer in his purple-and-white jersey, his fleeced pad-abouts.
This is only a test.
I start the playback. At the sound of a prerecorded voice command, we each insert a modal key in its proper slot. Together we count down from five and then turn the keys one-quarter left. This puts the system in what is called an open-minded mode. We count down from three. The enhanced voice says, You are open-minded now.
Vollmer speaks into his voiceprint analyzer.
“This is code B for bluegrass. Request voice-identity clearance.”
We count down from five and then speak into our voiceprint analyzers. We say whatever comes into our heads. The point is simply to produce a voiceprint that matches the print in the memory bank. This ensures that the men at the panel are the same men authorized to be there when the system is in an open-minded mode.
This is what comes into my head: “I am standing at the corner of Fourth and Main, where thousands are dead of unknown causes, their scorched bodies piled in the street.”
We count down from three. The enhanced voice says, You are cleared to proceed to lock-in position.
We turn our modal keys half right. I activate the logic chip and study the numbers on my screen. Vollmer disengages voiceprint and puts us in voice circuit rapport with the onboard computer’s sensing mesh. We count down from five. The enhanced voice says, You are locked in now.
As we move from one step to the next a growing satisfaction passes through me — the pleasure of elite and secret skills, a life in which every breath is governed by specific rules, by patterns, codes, controls. I try to keep the results of the operation out of my mind, the whole point of it, the outcome of these sequences of precise and esoteric steps. But often I fail. I let the image in, I think the thought, I even say the word at times. This is confusing, of course. I feel tricked. My pleasure feels betrayed, as if it had a life of its own, a childlike or intelligent-animal existence independent of the man at the firing panel.
We count down from five. Vollmer releases the lever that unwinds the systems-purging disk. My pulse marker shows green at three-second intervals. We count down from three. We turn the modal keys three-quarters right. I activate the beam sequencer. We turn the keys one-quarter right. We count down from three. Bluegrass music plays over the squawk box. The enhanced voice says, You are moded to fire now.
We study our world-map kits.
“Don’t you sometimes feel a power in you?” Vollmer says. “An extreme state of good health, sort of. An arrogant healthiness. That’s it. You are feeling so good you begin thinking you’re a little superior to other people. A kind of life-strength. An optimism about yourself that you generate almost at the expense of others. Don’t you sometimes feel this?”
(Yes, as a matter of fact.)
“There’s probably a German word for it. But the point I want to make is that this powerful feeling is so — I don’t know—delicate. That’s it. One day you feel it, the next day you are suddenly puny and doomed. A single little thing goes wrong, you feel doomed, you feel utterly weak and defeated and unable to act powerfully or even sensibly. Everyone else is lucky, you are unlucky, hapless, sad, ineffectual and doomed.”
(Yes, yes.)
By chance, we are over the Missouri River now, looking toward the Red Lakes of Minnesota. I watch Vollmer go through his map kit, trying to match the two worlds. This is a deep and mysterious happiness, to confirm the accuracy of a map. He seems immensely satisfied. He keeps saying, “That’s it, that’s it.”
Vollmer talks about childhood. In orbit he has begun to think about his early years for the first time. He is surprised at the power of these memories. As he speaks he keeps his head turned to the window. Minnesota is a human moment. Upper Red Lake, Lower Red Lake. He clearly feels he can see himself there.
“Kids don’t take walks,” he says. “They don’t sunbathe or sit on the porch.”
He seems to be saying that children’s lives are too well supplied to accommodate the spells of reinforced being that the rest of us depend on. A deft enough thought but not to be pursued. It is time to prepare for a quantum burn.
We listen to the old radio shows. Light flares and spreads across the blue-banded edge, sunrise, sunset, the urban grids in shadow. A man and a woman trade well-timed remarks, light, pointed, bantering. There is a sweetness in the tenor voice of the young man singing, a simple vigor that time and distance and random noise have enveloped in eloquence and yearning. Every sound, every lilt of strings has this veneer of age. Vollmer says he remembers these programs, although of course he has never heard them before. What odd happenstance, what flourish or grace of the laws of physics enables us to pick up these signals? Traveled voices, chambered and dense. At times they have the detached and surreal quality of aural hallucination, voices in attic rooms, the complaints of dead relatives. But the sound effects are full of urgency and verve. Cars turn dangerous corners, crisp gunfire fills the night. It was, it is, wartime. Wartime for Duz and Grape-Nuts Flakes. Comedians make fun of the way the enemy talks. We hear hysterical mock German, moonshine Japanese. The cities are in light, the listening millions, fed, met comfortably in drowsy rooms, at war, as the night comes softly down. Vollmer says he recalls specific moments, the comic inflections, the announcer’s fat-man laughter. He recalls individual voices rising from the laughter of the studio audience, the cackle of a St. Louis businessman, the brassy wail of a high-shouldered blonde just arrived in California, where women wear their hair this year in aromatic bales.