There was none of the formality that Ambrose was accustomed to at Beaulieu in the great refectory, where no one spoke, but one of the brethren read aloud some theological book from a stone pulpit in the wall. Here Brother Shoveller conversed without stint, chiefly with the brother who seemed to be a kind of bailiff, with whom he discussed the sheep that were to be taken into market the next day, and the prices to be given for them by either the college, the castle, or the butchers of Boucher Row. He however found time to talk to the two guests, and being sprung from a family in the immediate neighbourhood, he knew the verdurer's name, and ere he was a monk, had joined in the chase in the Forest.
There was a little oratory attached to the hall, where he and the lay brethren kept the hours, to a certain degree, putting two or three services into one, on a liberal interpretation of laborare est orare. Ambrose's responses made their host observe as they went out, "Thou hast thy Latin pat, my son, there's the making of a scholar in thee."
Then they took their first night's rest away from home, in a small guest-chamber, with a good bed, though bare in all other respects. Brother Shoveller likewise had a cell to himself but the lay brethren slept promiscuously among their sheep-dogs on the floor of the refectory.
All were afoot in the early morning, and Stephen and Ambrose were awakened by the tumultuous bleatings of the flock of sheep that were being driven from their fold to meet their fate at Winchester market. They heard Brother Shoveller shouting his orders to the shepherds in tones a great deal more like those of a farmer than of a monk, and they made haste to dress themselves and join him as he was muttering a morning abbreviation of his obligatory devotions in the oratory, observing that they might be in time to hear mass at one of the city churches, but the sheep might delay them, and they had best break their fast ere starting.
It was Wednesday, a day usually kept as a moderate fast, so the breakfast was of oatmeal porridge, flavoured with honey, and washed down with mead, after which Brother Shoveller mounted his mule, a sleek creature, whose long ears had an air of great contentment, and rode off, accommodating his pace to that of his young companions up a stony cart- track which soon led them to the top of a chalk down, whence, as in a map, they could see Winchester, surrounded by its walls, lying in a hollow between the smooth green hills. At one end rose the castle, its fortifications covering its own hill, beneath, in the valley, the long, low massive Cathedral, the college buildings and tower with its pinnacles, and nearer at hand, among the trees, the Almshouse of Noble Poverty at Saint Cross, beneath the round hill of Saint Catherine. Churches and monastic buildings stood thickly in the town, and indeed, Brother Shoveller said, shaking his head, that there were well-nigh as many churches as folk to go to them; the place was decayed since the time he remembered when Prince Arthur was born there. Hyde Abbey he could not show them, from where they stood, as it lay further off by the river side, having been removed from the neighbourhood of the Minster, because the brethren of Saint Grimbald could not agree with those of Saint Swithun's belonging to the Minster, as indeed their buildings were so close together that it was hardly possible to pass between them, and their bells jangled in each other's ears.
Brother Shoveller did not seem to entertain a very high opinion of the monks of Saint Grimbald, and he asked the boys whether they were expected there. "No," they said; "tidings of their father's death had been sent by one of the woodmen, and the only answer that had been returned was that Master Richard Birkenholt was ill at ease, but would have masses said for his brother's soul."
"Hem?" said the Augustinian ominously; but at that moment they came up with the sheep, and his attention was wholly absorbed by them, as he joined the lay brothers in directing the shepherds who were driving them across the downs, steering them over the high ground towards the arched West Gate close to the royal castle. The street sloped rapidly down, and Brother Shoveller conducted his young companions between the overhanging houses, with stalls between serving as shops, till they reached the open space round the Market Cross, on the steps of which women sat with baskets of eggs, butter, and poultry, raised above the motley throng of cattle and sheep, with their dogs and drivers, the various cries of man and beast forming an incongruous accompaniment to the bells of the churches that surrounded the market-place.
Citizens' wives in hood and wimple were there, shrilly bargaining for provision for their households, squires and grooms in quest of hay for their masters' stables, purveyors seeking food for the garrison, lay brethren and sisters for their convents, and withal, the usual margin of begging friars, wandering gleemen, jugglers and pedlars, though in no great numbers, as this was only a Wednesday market-day, not a fair. Ambrose recognised one or two who made part of the crowd at Beaulieu only two days previously, when he had "seen through tears the juggler leap," and the jingling tune one of them was playing on a rebeck brought back associations of almost unbearable pain. Happily, Father Shoveller, having seen his sheep safely bestowed in a pen, bethought him of bidding the lay brother in attendance show the young gentlemen the way to Hyde Abbey, and turning up a street at right angles to the principal one, they were soon out of the throng.
It was a lonely place, with a decayed uninhabited appearance, and Brother Peter told them it had been the Jewry, whence good King Edward had banished all the unbelieving dogs of Jews, and where no one chose to dwell after them.
Soon they came in sight of a large extent of monastic buildings, partly of stone, but the more domestic offices of flint and brick or mortar. Large meadows stretched away to the banks of the Itchen, with cattle grazing in them, but in one was a set of figures to whom the lay brother pointed with a laugh of exulting censure.
"Long bows!" exclaimed Stephen. "Who be they?"
"Brethren of Saint Grimbald, sir. Such rule doth my Lord of Hyde keep, mitred abbot though he be. They say the good bishop hath called him to order, but what recks he of bishops? Good-day, Brother Bulpett, here be two young kinsmen of Master Birkenholt to visit him; and so benedicite, fair sirs. Saint Austin's grace be with you!"
Through a gate between two little red octagonal towers, Brother Bulpett led the two visitors, and called to another of the monks, "Benedicite, Father Segrim, here be two striplings wanting speech of old Birkenholt."
"Looking after dead men's shoes, I trow," muttered Father Segrim, with a sour look at the lads, as he led them through the outer court, where some fine horses were being groomed, and then across a second court surrounded with a beautiful cloister, with flower beds in front of it. Here, on a stone bench, in the sun, clad in a gown furred with rabbit skin, sat a decrepit old man, both his hands clasped over his staff. Into his deaf ears their guide shouted, "These boys say they are your kindred, Master Birkenholt."
"Anan?" said the old man, trembling with palsy. The lads knew him to be older than their father, but they were taken by surprise at such feebleness, and the monk did not aid them, only saying roughly, "There he is. Tell your errand."
"How fares it with you, uncle?" ventured Ambrose.
"Who be ye? I know none of you," muttered the old man, shaking his head still more.
"We are Ambrose and Stephen from the Forest," shouted Ambrose.