Hungary went the same way, in September 1947, with a unified Workers’ Party in 1948. Hungary in 1945 had reached the end of the line. Budapest had had its moment of glory, around 1900, and, with Glasgow and Sydney, was among the greatest of the Victorian cities. But Hungary had consistently chosen the wrong side, had lost territory all around, and had fought the war to the bitter end: the siege in February smashed the great bridges between Buda and Pest, the Royal Castle on the Buda side was a ruin, and from the top floor of one of the grandest mansion flat buildings in Pest there stuck the fuselage of a bomber. Crammed into the ghetto area, there survived still about 250,000 Jews, whose lives had been spared because there were considerable limits to the anti-semitism of Hungary; but there was bitterness and privation all around. The Soviet authorities had promoted a sort of last-moment National Front and anti-Nazi coalition, and then set about recruiting Communists in a country that did not, by nature, produce very many. However, land reform was a serious cause in a country still dominated by great (and quite efficient) estates; there was at least a peasant radical movement, and, given the large and sometimes foreign-owned factories in Pest, there was at least the beginning of a labour movement.
To begin with, Stalin had not quite known how to handle Hungary, and allowed a free election in November 1945 — calculating no doubt at first, as with East Germany, that the triumph of the Red Army would cause Communism to become popular. But there was an overwhelming vote for the Peasant Party. It formed a government, but the Soviet occupiers gave control of the police and the Security Service (AVO) to Communists. Most of these were Jewish, their leader, Mátyás Rákosi, soured and made crafty by long experience of pre-war prison. Others had survived in Moscow (where Stalin had had several of their associates murdered) by treachery and guile.
Two young men in the new apparatus, Vladimir Farkas and Tibor Szamuely, had had characteristic Hungarian lives. As a young adept in AVO, Vladimir Farkas, born in 1925 in that selfsame region of what had been north-eastern Hungary that produced Robert Maxwell, distinguished himself as a zealot: the headquarters, on one of the main boulevards of Pest, had its complement of torture instruments, and there was a whole office to listen in on telephone conversations or to open letters. When he was born, his father, a Communist (and later on head of AVO), was in prison, and when he came out the family disintegrated. Father left for Moscow and worked for the Comintern, remarrying with a German woman and living in the celebrated Hotel Lux with the other Comintern families. Mother did not get on with grandmother, tried to kill herself by jumping into the river Hernad with her child, and then left for France, where eventually she joined the Communist resistance. She and Vladimir briefly met again only in 1945. He grew up in a sometimes flooded cellar with his grandmother, who took in washing; as a child he took meals to German Communists in the prison. The old woman, hitherto Orthodox Jewish, decided that there was no God after all, and when the Hungarians reoccupied the place sent the boy off to join his father in Moscow, having baked a favourite cake called Linzer Karikak which had raspberry jam inside and nuts outside. She was to die in 1945 and was buried in the Jewish cemetery, but her son, by this time head of the Hungarian Communist security system, would not have a proper tombstone put up. The boy, now fourteen, went on a Hungarian Jewish network to Prague, Warsaw and Moscow in 1939. His first (and characteristic) experience of the USSR occurred when the customs officials split open his apple to find out if anything had been concealed in it. Then he stayed, ignored, with his father and stepmother in the sinister Lux. In October 1941 the Germans arrived outside Moscow, and the Comintern people were evacuated to Samara, then called Kuybyshev. The lift wheezed up and down from the fifth floor, where the Farkas family lived in a set next to the Gottwalds from Czechoslovakia. Father and stepmother piled in with suitcases, leaving no place for the boy, and father pressed the button. Boy ran down the stairs and arrived at the lobby just as father’s bus pulled out. He did get himself to the train after an odyssey through trudging refugees, and travelled for a week, fed from sardine tins by a Hungarian Communist woman, Erzsébet Andics, who, looking like Madeleine Albright, urged her charms on all and sundry. Then that Comintern political school, all pseudonyms, water, relentless Marx and no sex. Vladimir went to Hungary late in 1944 with a view to organizing the Communist takeover. With him went another Moscow product, Tibor Szamuely. Szamuely was the nephew of the man who had set up the Hungarian equivalent of the Cheka, the secret police of revolutionary Russia. They were called the ‘Lenin Boys’. They had fled in 1919, and ended up via Vienna in Moscow. Young Tibor was sent to Bertrand Russell’s progressive school, and was therefore bilingual in English (of which he was a superb writer). Back in the USSR, such people went to camps, and he did as well, but war liberated him and he too arrived in Budapest with instructions concerning the takeover. Both men ended up on the other side. Tibor Szamuely kept his cards hidden and arranged an appointment in the end as ambassador to Ghana (of which he remarked that the anthem should be ‘aux arbres citoyens’) and defected to London with all of his belongings. Vladimir Farkas was imprisoned in 1953 for his misdeeds and was let out in 1961, returning to his grand apartment on the Orsó utca in Buda to see his little daughter and his wife, who slammed the door in his face.