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On 20 April 1949 1.2 million men started to pour across the Yangtze and Nanking fell three days later. The Soviets helped, by mowing down a Moslem cavalry army from the air near the Gobi Desert. Chiang Kai-shek and what was left of his army made for the port of Canton, taking away the great treasures now preserved in the Taiwan museum; a medley of Confucian scholars, grasping generals, old-fashioned lecturing liberals, Canton and Shanghai bankers and merchants fled, just as their Russian counterparts had done at the port of Novorossiysk back in March 1920, towards safety. In this case, there was an invulnerable fall-back position on the island of Taiwan, which was relatively unscathed from the wars; Chiang’s men had made certain of the island, severely controlling the native population, and there they established themselves, eventually with American naval protection. Taiwan, as the state was called, became in its way the alternative China. Despite isolation and, to begin with, severe poverty, it was to become the fourteenth greatest trading nation in the world — a sign of what might have happened in Kuomintang China if events had turned out differently. But for the moment, the hour was Mao Tsetung’s. On 1 October he stood on top of Tiananmen Gate and inaugurated the People’s Republic of China (PRC), as ruler of 550 million people. An appalling destructive energy reigned, though it was directed with a great deal of cunning.

China under the Communists was to go through another terrible generation, but she started out with a good deal of international sympathy. The Kuomintang had few admirers, and any observer of the terrible sufferings of the Chinese people at Japanese hands was prepared to give the Communists the benefit of the doubt. British recognition was almost immediate; and a man such as Joseph Needham, devout Anglican, distinguished Cambridge biochemist, and then the great historian of Chinese science, spent years in China at the worst time and was devoted to her; there were children of missionaries such as the American writer Pearl S. Buck, who won a Nobel Prize for her thirties novel about the life of the Chinese peasant (a New York wit wrote, not inaccurately, that of the seven American Nobel laureates for literature, five had been alcoholics, the sixth a drunk, and the seventh Pearl S. Buck). Many men in the American State Department had assured their superiors that Mao Tse-tung was just a well-meaning socialist. Besides, to begin with, Mao and his team were relatively moderate. All of this was of course to descend into frenzied nightmare, and the first stage came with China’s involvement in an absurd, bloody and long-lasting affair, the Korean War. When it ended in 1953, with a loss of 750,000 Chinese lives, it concluded almost thirty years of internecine and international war, further interspersed with famines and epidemics (brought about, in one instance, by the release of plague-bearing rats which the Japanese had raised in a biological warfare establishment in Manchuria, and then, upon surrender, released). It was small wonder that Mao and a very large part of the population did not respond altogether rationally to international events.

There was another factor: relations with the USSR. China was of course dependent upon foreign aid, and her Communists’ admiration for the Russian Revolution went back to the very beginning. True, Stalin had played a game between Mao and Chiang, but he counted as all-powerful and there were Soviet agents even in Mao’s closest entourage — his doctor, for instance. Stalin had wanted Mao to remain north of the Yangtze so as not to provoke the Americans. Disapprovingly, he delayed for weeks on end as to inviting Mao to Moscow, treating him as once the Khan of the Golden Horde had treated obscure, grubbing princes of Muscovy when they were supposed to turn up with their tribute to his vast tent-palace on the Volga. Stalin fobbed off Mao with the preposterous excuse that the grain harvest had to be brought in before a proper meeting could occur (summer 1948), and there was a minor row before Chiang Kai-shek fled to Taiwan, because his successors asked for peace, which Stalin said should be explored by the Chinese Party whereas Mao stood up for himself. The Russians still benefited from the ‘unequal treaty’ that gave them a sovereign role on Chinese territories in the north-east, linking Moscow with eastern Siberia, and they wanted controlling rights in Outer Mongolia as well, a very sensitive area that abutted on a Chinese Moslem region that was not necessarily loyal to Peking. Stalin fired some warning shots — arresting poor old Anna Louise Strong, who was stranded in Moscow; and, when Mao claimed some sort of ideological headship over questions of imperialism, Andrey Orlov, Mao’s doctor from the Main Intelligence Directorate, was arrested and tortured by the Ministry of State Security’s grand inquisitor, Viktor Abakumov (and several other contact men died strangely: even Mikhail Borodin, who had managed Comintern affairs in Shanghai, was picked up). Stalin sensed a rival, and when finally Mao did go to Moscow (by train) in December 1949 he was only one of several leaders greeting Stalin on his seventieth birthday (and for weeks he was belittled by his treatment — he even had to write a crawling letter to ask what was happening).

At length Stalin agreed to make a new treaty with China; Chou En-lai arrived — by train rather than plane for fear of ‘accidents’ — together with various experts who would work with the Russians to make China a major military power. A treaty did come about in February 1950 with a loan (much of which was subtracted in assorted ways). There were to be fifty major industrial projects and ‘the bases for strategic co-operation’; in exchange the USSR in effect took Outer Mongolia, or, as the Chinese saw it, half of Sinkiang and Manchuria, and through ‘joint ventures’ it had very favourable terms for tungsten and other materials important for armament. The Chinese had to pay large salaries for the technicians, who were exempted from Chinese jurisdiction. Both Stalin and Mao had come an enormously long way from their remote and bullied infancies. They had waded through tidal waves of blood, and, though neither was an ideologist of any seriousness, they did know that Communism was a formula for victory on an unimaginable scale. Under it, Russia had developed an empire far more powerful than that of the Tsars; and Mao had accomplished a feat still greater, to restore the power of the ancient Chinese empire. There was of course already an implicit rivalry, given that Tsarist Russia had been foremost among the European powers in stealing this or that march on China, ever since 1689, when Jesuits on both sides had negotiated the Treaty of Nerchinsk, laying down a common border. That rivalry broke out into the public gaze in 1960, but in 1950 it was still confined, given Mao’s dependence on Moscow, and given also his satrap-like admiration for the achievements of the Kremlin.

But Mao could at least test the old imperial waters. He could, for instance, consider Vietnam, where was now a common border. There, a battle had developed between the French empire, obstinately holding on, and the Communist resistance to it, under Ho Chi Minh. Stalin had shown little interest in this (he did not answer Ho Chi Minh’s telegrams in 1945) but matters changed once Communist Chinese troops were on the border late in 1949. Ho had fluent Chinese (having lived in China for ten years) and he made a dramatic entrance at the final dinner for Mao in Moscow in mid-February 1950. The two men went back by train (sandwiched between dismantled MiG-15 fighters and military technicians who were to advise as to the aerial defence of coastal cities). The first agreed step was for Mao to build up the link to Vietnam. New roads were created such that by August 1950 the French lost control of the border region to the better-armed Vietnamese Communists; and Chinese help meant that Ho Chi Minh could establish the same sort of ‘little-soviet’ base as Mao himself had had after the Long March. But there was another and more important part of the old Chinese imperial inheritance to consider: Korea.