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It is through this quintessentially American path of upward mobility that the black middle class has grown fourfold in a generation, and that the black poverty rate was cut in half. Through a similar process of hard work and commitment to family, Latinos have seen comparable gains: From 1979 to 1999, the number of Latino families considered middle class has grown by more than 70 percent. In their hopes and expectations, these black and Latino workers are largely indistinguishable from their white counterparts. They are the people who make our economy run and our democracy flourish — the teachers, mechanics, nurses, computer technicians, assembly-line workers, bus drivers, postal workers, store managers, plumbers, and repairmen who constitute America’s vital heart.

And yet, for all the progress that’s been made in the past four decades, a stubborn gap remains between the living standards of black, Latino, and white workers. The average black wage is 75 percent of the average white wage; the average Latino wage is 71 percent of the average white wage. Black median net worth is about $6,000, and Latino median net worth is about $8,000, compared to $88,000 for whites. When laid off from their job or confronted with a family emergency, blacks and Latinos have less savings to draw on, and parents are less able to lend their children a helping hand. Even middle-class blacks and Latinos pay more for insurance, are less likely to own their own homes, and suffer poorer health than Americans as a whole. More minorities may be living the American dream, but their hold on that dream remains tenuous.

How we close this persistent gap — and how much of a role government should play in achieving that goal — remains one of the central controversies of American politics. But there should be some strategies we can all agree on. We might start with completing the unfinished business of the civil rights movement — namely, enforcing nondiscrimination laws in such basic areas as employment, housing, and education. Anyone who thinks that such enforcement is no longer needed should pay a visit to one of the suburban office parks in their area and count the number of blacks employed there, even in the relatively unskilled jobs, or stop by a local trade union hall and inquire as to the number of blacks in the apprenticeship program, or read recent studies showing that real estate brokers continue to steer prospective black homeowners away from predominantly white neighborhoods. Unless you live in a state without many black residents, I think you’ll agree that something’s amiss.

Under recent Republican Administrations, such enforcement of civil rights laws has been tepid at best, and under the current Administration, it’s been essentially nonexistent — unless one counts the eagerness of the Justice Department’s Civil Rights Division to label university scholarship or educational enrichment programs targeted at minority students as “reverse discrimination,” no matter how underrepresented minority students may be in a particular institution or field, and no matter how incidental the program’s impact on white students.

This should be a source of concern across the political spectrum, even to those who oppose affirmative action. Affirmative action programs, when properly structured, can open up opportunities otherwise closed to qualified minorities without diminishing opportunities for white students. Given the dearth of black and Latino Ph.D. candidates in mathematics and the physical sciences, for example, a modest scholarship program for minorities interested in getting advanced degrees in these fields (a recent target of a Justice Department inquiry) won’t keep white students out of such programs, but can broaden the pool of talent that America will need for all of us to prosper in a technology-based economy. Moreover, as a lawyer who’s worked on civil rights cases, I can say that where there’s strong evidence of prolonged and systematic discrimination by large corporations, trade unions, or branches of municipal government, goals and timetables for minority hiring may be the only meaningful remedy available.

Many Americans disagree with me on this as a matter of principle, arguing that our institutions should never take race into account, even if it is to help victims of past discrimination. Fair enough — I understand their arguments, and don’t expect the debate to be settled anytime soon. But that shouldn’t stop us from at least making sure that when two equally qualified people — one minority and one white — apply for a job, house, or loan, and the white person is consistently preferred, then the government, through its prosecutors and through its courts, should step in to make things right.

We should also agree that the responsibility to close the gap can’t come from government alone; minorities, individually and collectively, have responsibilities as well. Many of the social or cultural factors that negatively affect black people, for example, simply mirror in exaggerated form problems that afflict America as a whole: too much television (the average black household has the television on more than eleven hours per day), too much consumption of poisons (blacks smoke more and eat more fast food), and a lack of emphasis on educational achievement.

Then there’s the collapse of the two-parent black household, a phenomenon that is occurring at such an alarming rate when compared to the rest of American society that what was once a difference in degree has become a difference in kind, a phenomenon that reflects a casualness toward sex and child rearing among black men that renders black children more vulnerable — and for which there is simply no excuse.

Taken together, these factors impede progress. Moreover, although government action can help change behavior (encouraging supermarket chains with fresh produce to locate in black neighborhoods, to take just one small example, would go a long way toward changing people’s eating habits), a transformation in attitudes has to begin in the home, and in neighborhoods, and in places of worship. Community-based institutions, particularly the historically black church, have to help families reinvigorate in young people a reverence for educational achievement, encourage healthier lifestyles, and reenergize traditional social norms surrounding the joys and obligations of fatherhood.

Ultimately, though, the most important tool to close the gap between minority and white workers may have little to do with race at all. These days, what ails working-class and middle-class blacks and Latinos is not fundamentally different from what ails their white counterparts: downsizing, outsourcing, automation, wage stagnation, the dismantling of employer-based health-care and pension plans, and schools that fail to teach young people the skills they need to compete in a global economy. (Blacks in particular have been vulnerable to these trends, since they are more reliant on blue-collar manufacturing jobs and are less likely to live in suburban communities where new jobs are being generated.) And what would help minority workers are the same things that would help white workers: the opportunity to earn a living wage, the education and training that lead to such jobs, labor laws and tax laws that restore some balance to the distribution of the nation’s wealth, and health-care, child care, and retirement systems that working people can count on.

This pattern — of a rising tide lifting minority boats — has certainly held true in the past. The progress made by the previous generation of Latinos and African Americans occurred primarily because the same ladders of opportunity that built the white middle class were for the first time made available to minorities as well. They benefited, as all people did, from an economy that was growing and a government interested in investing in its people. Not only did tight labor markets, access to capital, and programs like Pell Grants and Perkins Loans benefit blacks directly; growing incomes and a sense of security among whites made them less resistant to minority claims for equality.

The same formula holds true today. As recently as 1999, the black unemployment rate fell to record lows and black income rose to record highs not because of a surge in affirmative action hiring or a sudden change in the black work ethic but because the economy was booming and government took a few modest measures — like the expansion of the Earned Income Tax Credit — to spread the wealth around. If you want to know the secret of Bill Clinton’s popularity among African Americans, you need look no further than these statistics.