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When this happens in the Global Change Game, the facilitators turn out all the lights and explain what a nuclear war would produce. Then the players are given a second chance to determine the future, turning back the clock to two years before the hounds of war were loosed. The former Soviet Union however rebuilt its armies and invaded China this time, killing 400 million people. The Middle East Elite then called for a “United Nations” meeting to discuss handling future crises, but no agreements were reached.

At this point the ozone-layer crisis occurred but—perhaps because of the recent failure of the United Nations meeting—no one called for a summit. Only Europe took steps to reduce its harmful gas emissions, so the crisis got worse. Poverty was spreading unchecked in the underdeveloped regions, which could not control their population growth. Instead of dealing with the social and economic problems “back home,” Elites began jockeying among themselves for power and protection, forming military alliances to confront other budding alliances. Threats raced around the room and the Confederation of Independent States warned it was ready to start another nuclear war. Partly because their Elites had used their meager resources to buy into alliances, Africa and Asia were on the point of collapse. An Elite called for a United Nations meeting to deal with the crises—take your pick—and nobody came.

By the time forty years had passed the world was divided into armed camps threatening each other with another nuclear destruction. One billion, seven hundred thousand people had died of starvation and disease. Throw in the 400 million who died in the Soviet-China war and casualties reached 2.1 billion. Throw in the 7.4 billion who died in the nuclear holocaust, and the high RWAs managed to kill 9.5 billion people in their world—although we, like some battlefield news releases, are counting some of the corpses twice.

The authoritarian world ended in disaster for many reasons. One was likely the character of their Elites, who put more than twice as much money in their own pockets as the low RWA Elites had. (The Middle East Elite ended up the World’s Richest Man; part of his wealth came from money he had conned from Third World Elites as payment for joining his alliance.) But more importantly, the high RWAs proved incredibly ethnocentric. There they were, in a big room full of people just like themselves, and they all turned their backs on each other and paid attention only to their own group. They too were all reading from the same page, but writ large on their page was, “Care About Your Own; We Are NOT All In This Together.”

The high RWAs also suffered because, while they say on surveys that they care about the environment, when push comes to shove they usually push and shove for the bucks. That is, they didn’t care much about the long-term environmental consequences of their economic acts. For example a facilitator told Latin America that converting much of the region’s forests to a single species of tree would make the ecosystem vulnerable. But the players decided to do it anyway because the tree’s lumber was very profitable just then. And the highs proved quite inflexible when it came to birth control. Advised that “just letting things go” would cause the populations in underdeveloped areas to explode, the authoritarians just let things go.

Now the Global Change Game is not the world stage, university students are not world leaders, and starting a nuclear holocaust in a gymnasium is not the same thing as launching real missiles from Siberia and North Dakota. So the students’ behavior on those two successive nights in 1994 provides little basis for drawing conclusions about the future of the planet. But some of what happened in this experiment rang true to me. I especially thought, “I’ve seen this show before” as I sat on the sidelines and watched the high RWAs create their very own October crisis.

Summary

You have trudged your way through (I suspect) the most boring chapter in this book, and are entitled to some sort of reward. I hope you consider this worthy payment: You now know that the RWA scale is a reliable, a valid, and (as these things go) a rather powerful instrument for identifying the authoritarian follower personality. That’s worth knowing because most of what follows in the later chapters depends on it. The social sciences are awash with attitude scales, opinion surveys, and personality tests, and frankly most of them are not very good imho. But this one appears to be the real deal. A goodly amount of evidence has piled up showing that scores on the RWA scale really do measure tendencies toward authoritarian submission, authoritarian aggression, and conventionalism. We can therefore use it to try to understand the people who seem, so unwittingly, ready to cash in democracy, and perhaps the world.

In the next chapter we’ll try to figure out why high RWAs are so aggressive. Then we’ll try to understand how nice, ordinary people—like some of your neighbors, some of your co-workers, and perhaps even some of your relatives—became right-wing authoritarians.

Notes

1 John Dean, who loves words the way I love pizza, pointed out this early meaning of “right” after pinning me to the wall on how come I called this personality trait right-wing authoritarianism. I’ve always called it right-wing authoritarianism rather than simply authoritarianism in acknowledgment that left-wing authoritarianism also exists. An authoritarian follower submits excessively to some authorities, aggresses in their name, and insists on everyone following their rules. If these authorities are the established authorities in society, that’s right-wing authoritarianism. If one submits to authorities who want to overthrow the establishment, that’s left-wing authoritarianism, as I define things.

Back to chapter 1

2 When writing for a general audience, I bandy about terms such as “conservative” and “right-wing” with the same exquisite freedom that journalists, columnists and politicians do. It’s actually very hard to define these phrases rigorously, partly because they have been used over the ages to describe such very different people and movements. But we’re all friends here, so let’s pretend I know what I am talking about when I use these words.

Back to chapter 1

3 If you’ve heard of an inconvenient truth, I just laid a convenient untruth on you so we can compare apples with apples. People who answered McWilliams and Keil’s survey answered each RWA scale item on a -3 to +3, seven-point basis; thus scores on the test could go from 20 to 140. The average (mean) was 72.5. When you map that onto the 20 to 180 scale that results from the -4 to +4, nine-point format I use, you get 90. (No, not 93.2; it’s not a proportion thing because the scales don’t start at 0, but at 20. However, you get an “A” in word-problems; give yourself a hug.)

Next, as we touch the statistical bases, the RWA scale had an “alpha” coefficient of .90 in McWilliams and Keil’s sample. Does that mean it was the boss coefficient, the way an “alpha animal” is the leader of the pack? No. When you’re talking about a personality test, you care a lot about how well the items all measure the same underlying trait, even though on the surface they seem to be talking about lots of different things. That cohesiveness is called the internal consistency of the test, and strong item-to-item cohesiveness makes for a good test. The “alpha” coefficient, which can go from .00 to 1.00, reflects a test’s internal consistency. If a 20-item test has an alpha of .90, it is very boss, just like 90% is a pretty good grade on a test. (Or is it, these days?) (In my day, 90% was an “A” in college. And we wrote our essays on the back of a coal shovel. And our college was located in an alligator-infested swamp twenty miles away in which we died every day. And….)