"The Prince came to befriend you—to give you the land, but you are not worthy of it," said the German.
"Why not worthy, Vasily Karlych? Have we not labored for you? We are much satisfied with our late mistress—may she enjoy eternal life!—and we are grateful to the young Prince for thinking of us," began a red-haired peasant with a gift of gab.
"We are not complaining of our masters," said a broad-faced peasant with a long beard. "Only we are too crowded here."
"That is what I called you here for—to give you the land, if you wish it," said Nekhludoff.
The peasants were silent, as if misunderstanding him, or incredulous.
"In what sense do you mean to give us the land?" asked a middle-aged peasant in a caftan.
"To rent it to you, that you might use it at a low price."
"That is the loveliest thing," said an old man.
"If the payment is not above our means," said another.
"Of course we will take the land."
"It is our business—we get our sustenance from the land."
"So much the better for you. All you have to do is to take the money. And what sins you will spare yourself——"
"The sin is on you," said the German. "If you would only work and keep things in order——"
"We cannot, Vasily Karlych," said a lean old man with a pointed nose. "You ask, Who let the horse feed in the field? But who did it? Day in and day out—and every day is as long as a year—I worked with the scythe, and as I fell asleep the horse went among the oats. And now you are fleecing me."
"You should keep order."
"It is easy for you to say keep order. But we have no strength," retorted a middle-aged peasant, all covered with hair.
"I told you to fence it in."
"You give us the timber," said an unsightly little peasant. "When I cut a joist last summer, intending to make a fence, you locked me up for three months in the castle to feed the insects. There was a fence for you!"
"Is that true?" asked Nekhludoff of the manager.
"Der erste dich im dorfe," said the manager in German. "He was caught every year in the woods. You must learn to respect other people's property."
"Do we not respect you?" said an old man. "We cannot help respecting you, because you have us in your hands, and you are twisting us into rope."
"If you would only abstain from doing wrong," said the manager. "It is pretty hard to wrong you."
"And who battered my face last summer? Of course, there is no use going to law with a rich man."
"You only keep within bounds of the law."
This was evidently a wordy tourney of which the participants hardly knew the purpose. Nekhludoff tried to get back to business.
"Well, what do you say? Do you wish the land, and what price do you set on it?"
"It is your goods; you name the price."
Nekhludoff set the price, and though much lower than the prevailing price, the peasants began to bargain, finding it high. He expected that his offer would be accepted with pleasure, but there was no sign of satisfaction. Only when the question was raised whether the whole community would take the land, or have individual arrangements did he know that it was profitable for them. For there resulted fierce quarrels between those who wished to exclude the weak ones and bad payers from participating in the land, and those whom it was sought to exclude. But the German finally arranged the price and time of payment, and the peasants, noisily talking, returned to the village.
The price was about thirty per cent. lower than the one prevailing in the district, and Nekhludoff's income was reduced to almost one-half, but, with money realized from the sale of the timber and yet to be realized from the sale of the stock, it was amply sufficient for him. Everything seemed to be satisfactory, and yet Nekhludoff felt sad and lonesome, but, above all, his conscience troubled him. He saw that although the peasants spoke words of thanks, they were not satisfied and expected something more. The result was that while he deprived himself of much, he failed to do that which the peasants expected.
On the following day, after the contract was signed, Nekhludoff, with an unpleasant feeling of having left something undone, seated himself in the "dandy" three-horse team and took leave of the peasants, who were shaking their heads in doubt and dissatisfaction. Nekhludoff was dissatisfied with himself—he could not tell why, but he felt sad, and was ashamed of something.
CHAPTER III.
From Kusminskoie Nekhludoff went to Panovo, the estate left him by his aunts, and where he had first seen Katiousha. He intended to dispose of this land in the same manner as he disposed of the other, and also desired to learn all there was known about Katiousha, and to find out if it was true that their child had died.
As he sat at the window observing the familiar scenery of the now somewhat neglected estate, he not only recalled, but felt himself as he was fourteen years ago; fresh, pure and filled with the hope of endless possibilities. But as it happens in a dream, he knew that that was gone, and he became very sad.
Before breakfast he made his way to the hut of Matrena Kharina, Katiousha's aunt, who was selling liquor surreptitiously, for information about the child, but all he could learn from her was that the child had died on the way to a Moskow asylum; in proof of which the midwife had brought a certificate.
On his way back he entered the huts of some peasants, and inquired about their mode of living. The same complaints of the paucity of land, hunger and degradation he heard everywhere. He saw the same pinched faces, threadbare homespuns, bare feet and bent shoulders.
In front of a particularly dilapidated hut stood a number of women with children in their arms, and among them he noticed a lean, pale-faced woman, easily holding a bloodless child in a short garment made of pieces of stuff. This child was incessantly smiling. Nekhludoff knew that it was the smile of suffering. He asked who that woman was.
It transpired that the woman's husband had been in prison for the past six months—"feeding the insects"—as they termed it, for cutting down two lindens.
Nekhludoff turned to the woman, Anisia.
"How do you fare?" he asked. "What do you live on?"
"How do I live? I sometimes get some food," and she began to sob.
The grave face of the child, however, spread into a broad smile, and its thin legs began to wriggle.
Nekhludoff produced his pocketbook and gave the woman ten rubles. He had scarcely made ten steps when he was overtaken by another woman with a child; then an old woman, and again another woman. They all spoke of their poverty and implored his help. Nekhludoff distributed the sixty rubles that were in his pocketbook and returned home, i. e., to the wing inhabited by the clerk. The clerk, smiling, met Nekhludoff with the information that the peasants would gather in the evening, as he had ordered. Nekhludoff thanked him and strolled about the garden, meditating on what he had seen. "The people are dying in large numbers, and are used to it; they have acquired modes of living natural to a people who are becoming extinct—the death of children, exhausting toil for women, insufficiency of food for all, especially for the aged—all comes and is received naturally. They were reduced to this condition gradually, so that they cannot see the horror of it, and bear it uncomplainingly. Afterward, we, too, come to consider this condition natural; that it ought to be so."