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'Dis gin strong too much,' he said in a hoarse whisper; 'we go give dis strong drink to all dis small-small men, den we go for my house and we drink, eh? '

I agreed that the idea of distributing the gin among the petty chiefs and councillors – the small-small men as the Fon called them – was an excellent one.

The Fonlooked cautiously around to make sure we were not overheard; as there were only some five thousand people wedged around us he felt that he could tell me a secret in complete safety. He leant over and lowered his voice to a whisper once more.

'Soon we go for my house,' he said, gleefully; 'we go drink White Horshe.'

He sat back to watch the effect of his words on me. I rolled my eyes and tried to appear overcome with joy at the thought of this treat, while wondering what effect whisky would have on top of mimbo and gin. The Fon, however, seemed satisfied, and presently he called over the small-small men, one by one, and poured the remains of the gin into their cow-horn drinking cups, which were already half filled with mimbo. Never have I given up a drink so gladly. I wondered at the cast-iron stomachs that could face with equanimity, and even pleasure, a cocktail composed of that gin and mimbo. I felt quite sick at the mere thought of it.

Having distributed this rather doubtful largesse among his following, the Fon rose to his feet, amid handclaps, drumbeats, and Red Indian hootings, and led the way back through the intricate web of passages and courts, until we came to his own small villa, almost hidden among his wives' many grass huts, like a matchbox in an apiary. We went inside, and I found myself in a large, low room furnished with easy-chairs and a big table, the wooden floor covered with fine leopard skins and highly coloured, locally made grass mats. The Fon, having done his duty to his people, relaxed in a long chair, and the White Horse was produced; my host smacked his lips as the virginal bottle was uncorked, and gave me to understand that, now the boring duties of state were over, we could start to drink in earnest. For the next two hours we drank steadily, and discussed at great length and in the most complicated detail such fascinating topics as the best type of gun to use on an elephant, what White Horse was made of, why I didn't attend dinners at Buckingham Palace, the Russian question, and so on. After this neither the Fon's questions nor my answers had the skill and delicate construction that we would have liked, so the Fon called for his band, being under the misguided impression that the ravages of strong drink could be dissipated by sweet music. The band came into the courtyard outside and played and danced for a long time, while the Fon insisted that another bottle of White Horse be broached to celebrate the arrival of the musicians. Presently the band formed a half-circle, and a woman did a swaying, shuffling dance and sang a song in a shrill and doleful voice. I could not understand the words, but the song was strangely mournful, and both the Fon and I were deeply affected by it. Eventually the Fon, wiping his eyes, sharply informed the band that they had better play something else. They had a long discussion among themselves and finally broke into a tune which was the most perfect Conga rhythm imaginable. It was so bright and gay that it quickly revived our spirits, and very soon I was tapping the rhythm out with my feet, while the Fon conducted the band with a glass of White Horse clutched in one hand. Flushed with the Fon's hospitality, and carried away by the tune, an idea came to me.

'The other night you done show me native dance, no be so? ' I asked the Fon.

'Na so,' he agreed, stifling a hiccup.

'All right. Tonight you like I go teach you European dance?'

'Ah! my friend,' said the Fon,beaming and embracing me; 'yes, yes, foine, you go teach me. Come, we go for dancing house.'

We rose unsteadily to our feet and made our way to the dance-hall. When we reached it, however, I found that the effort of walking fifty yards had told on my companion; he sank on to his ornate throne with a gasp.

'You go teach all dis small-small men first,' he said, gesturing wildly at the throng of chiefs and councillors,' den I go dance."

I surveyed the shuffling, embarrassed crowd of council members that I was supposed to teach, and decided that the more intricate parts of the Conga – which was the jig I proposed to tutor them in –would be beyond them. Indeed, I was beginning to feel that they might even be beyond me. So I decided that I would content myself with showing them the latter part of the dance only, the part where everyone joins into a line and does a sort of follow-my-leader around the place. The whole dance-hall was hushed as I beckoned the two-and-twenty council members to join me on the floor, and in the silence you could hear their robes swishing as they walked. I made them tag on behind me, each holding on to his predecessor's waist; then I gave a nod to the band, who, with great gusto, threw themselves into the conga rhythm, and we were off. I had carefully instructed the pupils to follow my every movement, and this they did. I soon discovered, however, that everything I knew about the Conga had been swamped by the Fon cellars: all I could remember was that somewhere, some time, one gave a kick. So off we went, with the band playing frenziedly, round and round the dance-halclass="underline" one, two, three, kick; one, two, three, kick. My pupils had no difficulty in following this simple movement, and we went round the floor in great style, all their robes swishing in unison. I was counting the beats and shouting 'Kick' at the appropriate moment, in order to make the thing simpler for them to follow; apparently they took this to be part of the dance, a sort of religious chant that went with it, for they all started shouting in unison. The effect on our very considerable audience was terrific: screeching with delight, various other members of the Fon's retinue, about forty of his wives, and several of his older offspring, all rushed to join on to the column of dancing councillors, and as each new dancer joined on to the tail he or she also joined the chant.

' One, two three, keek ! ' yelled the councillors.

'One, two, three, yarr!' yelled the wives.

'On, doo, ree, yarr!’ screeched the children.

The Fon was not going to be left out of this dance. He struggled up from his throne and, supported by a man on each side, he tagged on behind; his kicks did not altogether coincide with the rhythmic movement of the rest of us, but he enjoyed himself none the less. I led them round and round the dance-hall until I grew giddy and the whole structure seemed to vibrate with the kicks and yells. Then, feeling that a little fresh air was indicated, I led them out of the door and into the open. Off we went in a tremendous, swaying line, up and down steps, in and out of courtyards, through strange huts –in fact everywhere that offered a free passage. The band, not to be outdone, followed us as we danced, running behind, sweating profusely, but never for one moment losing the tune. At last, more by luck than a sense of direction, I led my followers back into the dance-hall, where we collapsed in a panting, laughing heap. The Fon, who had fallen down two or three times during our tour, was escorted back to his chair, beaming and gasping. 'Na foine dance, dis,' he proclaimed; 'foine, foine!'

'You like?" I asked, gulping for air.

'I like too much,' said the Fon firmly; 'you get plenty power; I never see European dance like dis.'

T was not surprised; few Europeans in the West Africa spend their free time teaching the Conga to native chieftains and their courts. I have no doubt that, if they could have seen me doing that dance, they would have informed me that I had done more damage to the White Man's prestige in half an hour than anyone else had done in the whole history of the West Coast. However, my Conga appeared to have increased my prestige with the Fon and his court. 'One, two, three, keek!' murmured the Fon reminiscently; 'na fine song dis.'