The Barnum Museum contains a bewildering and incalculable number of rooms, each with at least two and often twelve or even fourteen doorways. Through every doorway can be seen further rooms and doorways. The rooms are of all sizes, from the small chambers housing single exhibits to the immense halls rising to the height of five floors. The rooms are never simple, but contain alcoves, niches, roped-off divisions, and screened corners; many of the larger halls hold colorful tents and pavilions. Even if, theoretically, we could walk through all the rooms of the Barnum Museum in a single day, from the pyramidal roof of the highest tower to the darkest cave of the third subterranean level, in practice it is impossible, for we inevitably come to a closed door, or a blue velvet rope stretching across a stairway, or a sawhorse in an open doorway before which sits a guard in a dark green uniform. This repeated experience of refused admittance, within the generally open expanses of the museum, only increases our sense of unexplored regions. Can it be a deliberately calculated effect on the part of the museum directors? It remains true that new rooms are continually being added, old ones relentlessly eliminated or rebuilt. Sometimes the walls between old rooms are knocked down, sometimes large halls are divided into smaller chambers, sometimes a new extension is built into one of the gardens or courtyards; and so constant is the work of renovation and rearrangement that we perpetually hear, beneath the hum of voices, the shouts of children, the shuffle of footsteps, and the cries of the peanut vendors, the faint undersound of hammers, pickaxes, and crumbling plaster. It is said that if you enter the Barnum Museum by a particular doorway at noon and manage to find your way back by three, the doorway through which you entered will no longer lead to the street, but to a new room, whose doors give glimpses of further rooms and doorways.
The Hall of Mermaids is nearly dark, lit only by lanterns at the tops of posts. Most of the hall is taken up by an irregular black lake or pool, which measures some hundred yards across at its widest point and is entirely surrounded by boulders that rise from the water. In the center of the pool stands a shadowy rock-island with many peaks and hollows. The water and its surrounding boulders are themselves surrounded by a low wooden platform to which we ascend by three steps. Along the inner rim of the platform stand many iron posts about six feet apart, joined by velvet ropes; at the top of every third post glows a red or yellow lantern. Standing on the platform, we can see over the lower boulders into the black water with its red and yellow reflections. From time to time we hear a light splash and, if we are lucky, catch a sudden glimpse of glimmering dark fishscales or yellow hair. Between the velvet ropes and the boulders lies a narrow strip of platform where two guards ceaselessly patrol; despite their vigilance, now and then a hand, glowing red in the lantern-light, extends across the ropes and throws into the water a peanut, a piece of popcorn, a dime. There are said to be three mermaids in the pool. In the dark hall, in the uncertain light, you can see the faces at the ropes, peering down intently.
The enemies of the Barnum Museum say that its exhibits are fraudulent; that its deceptions harm our children, who are turned away from the realm of the natural to a false realm of the monstrous and fantastic; that certain displays are provocative, erotic, and immoral; that this temple of so-called wonders draws us out of the sun, tempts us away from healthy pursuits, and renders us dissatisfied with our daily lives; that the presence of the museum in our city encourages those elements which, like confidence men, sharpers, palmists, and astrologers, prey on the gullible; that the very existence of this grotesque eyesore and its repellent collection of monstrosities disturbs our tranquility, undermines our strength, and reveals our secret weakness and confusion. Some say that these arguments are supported and indeed invented by the directors of the museum, who understand that controversy increases attendance.
In one hall there is a marble platform surrounded by red velvet ropes. In the center of the platform a brown man sits cross-legged. He has glossy black eyebrows and wears a brilliant white turban. Before him lies a rolled-up carpet. Bending forward from the waist, he unrolls the carpet with delicate long fingers. It is about four feet by six feet, dark blue, with an intricate design of arabesques in crimson and green. Each of the two ends bears a short white fringe. The turbaned man stands up, steps to the center of the carpet, turns to face one of the fringed ends, and sits down with his legs crossed. His long brown hands rest on his lap. He utters two syllables, which sound like “ah-lek” or “ahg-leh,” and as we watch, the carpet rises and begins to fly slowly about the upper reaches of the hall. Unlike the Hall of Mermaids, this hall is brightly lit, as if to encourage our detailed observation. He flies back and forth some thirty feet above our heads, moving in and out among the great chandeliers, sometimes swooping down to skim the crowd, sometimes rising to the wide ledge of a high window, where he lands for a moment before continuing his flight. The carpet does not lie stiffly beneath him, but appears to have a slight undulation; the weight of his seated body shows as a faint depression in the carpet’s underside. Sometimes he remains aloft for an entire afternoon, pausing only on the shadowy ledges of the upper windows, and because it is difficult to strain the neck in a continual act of attention, it is easy to lose sight of him there, high up in the great spaces of the hall.
In the rooms and halls of the Barnum Museum there is often an atmosphere of carnival, of adventure. Wandering jugglers toss their brightly colored balls in the air, clowns jump and tumble, the peanut vendors in their red-white-and-blue caps shout for attention; here and there, in roped-off corners, an artist standing at an easel paints a picture of a bird that suddenly flies from the painting and perches on a window ledge, a magician shakes from his long black hat a plot of grass, an oak tree hung with colored lanterns, and white chairs and tables disposed beneath the branches. In such a hall it is difficult to know where to turn our eyes, and it is entirely possible that we will give only a casual glance to the blue-and-yellow circus cage in the corner where, tired of trailing his great wings in the straw, the griffin bows his weary head.
One school of thought maintains that the wonders of the Barnum Museum deliberately invite mechanical explanations that appear satisfactory without quite satisfying, thereby increasing our curiosity and wonder. Thus some claim that the flying carpet is guided by invisible wires, others argue that it must conceal a small motor, still others insist that it is controlled electronically from within the marble platform. One branch of this school asserts that if in fact the explanation is mechanical, then the mechanism is more marvelous than magic itself. The mermaids are readily explained as real women with false fishtails covering their bottom halves, but it must be reported that no one has ever been able to expose the imposture, even though photographs are permitted on Sundays from three o’clock to five. The lower halves, which all of us have seen, give every appearance of thickness and substance, and behave in every way like fish bodies; no trace of concealed legs is visible; the photographs reveal a flawless jointure of flesh and scale. Many of us who visit the Hall of Mermaids with a desire to glimpse naked breasts soon find our attention straying to the lower halves, gleaming mysteriously for a moment before vanishing into the black pool.