There are three subterranean levels of the Barnum Museum. The first resembles any of the upper levels, with the exception that there are no windows and that no sunlight dilutes the glow of the fluorescent ceiling lights. The second level is darker and rougher; old-fashioned gas lamps hiss in the air, and winding corridors lead in and out of a maze of chambers. Crumbling stone stairways lead down to the third level. Here the earthen paths are littered with stones, torches crackle on the damp stone walls, bands of swarthy dwarfs appear suddenly and scamper into the dark. Moldering signs, of which only a few letters are legible, stand before the dark caves. Few venture more than a step or two into the black openings, which are said to contain disturbing creatures dangerous to behold. Some believe that the passageways of the third level extend beyond the bounds of the upper museum, burrowing their way to the very edges of the city. Now and then along the dark paths an opening appears, with black stairs going down. Some say the stairways of the third level lead to a fourth level, which is pitch black and perilous; to descend is to go mad. Others say that the stairways lead nowhere, continuing down and dizzyingly down, beyond the endurance of the boldest venturer, beyond the bounds of imagination itself.
It may be thought that the Barnum Museum is a children’s museum, and it is certainly true that our children enjoy the flying carpet, the griffin in his cage, the winged horse, the homunculus in his jar, the grelling, the lorax, the giant in his tower, the leprechauns, the Invisibles, the great birds with the faces and breasts of women, the transparent man, the city in the lake, the woman of brass. But quite apart from the fact that adults also enjoy these exhibits, I would argue that the Barnum Museum is not intended solely or even primarily for children. For although there are always children in the halls, there are also elderly couples, teenagers, men in business suits, slim women in blue jeans and sandals, lovers holding hands; in short, adults of all kinds, who return again and again. Even if one argues that certain exhibits appeal most directly to children, it may be argued that other exhibits puzzle or bewilder them; and children are expressly forbidden to descend to the third subterranean level and to enter certain tents and pavilions. But the real flaw in the suggestion that the Barnum Museum is a children’s museum lies in the assumption that children are an utterly identical tribe consisting of simple creatures composed of two or three abstract traits, such as innocence and wonder. In fact our children are for the most part shrewd and skeptical, astonished in spite of themselves, suspicious, easily bored, impatient for mechanical explanations. It is not always pleasing to take a child to the Barnum Museum, and many parents prefer to wander the seductive halls alone, in the full freedom of adult yearning, monotony, and bliss.
Passing through a doorway, we step into a thick forest and make our way along dark winding paths bordered by velvet ropes. Owls hoot in the nearby branches. The ceiling is painted to resemble a night sky and the forest is illuminated by the light of an artificial moon. We come out onto a moonlit grassy glade. The surrounding wood is encircled by posts joined by velvet ropes; here and there an opening between posts indicates a dark path winding into the trees. It is in the glade that the Invisibles make themselves known. They brush lightly against our arms, bend down the grass blades as they pass, breathe against our cheeks and eyelids, step lightly on our feet. The children shriek in joyful fear, wives cling to their husbands’ arms, fathers look about with uncertain smiles. Now and then it happens that a visitor bursts into sobs and is led quickly away by a museum guard. Sometimes the Invisibles do not manifest themselves, and it is only when the visitor, glancing irritably at his watch, begins to make his way toward one of the roped paths, that he may feel, suddenly against his hair, a touch like a caress.
It is probable that at some moment between birth and death, every inhabitant of our city will enter the Barnum Museum. It is less probable, but not impossible, that at some moment in the history of the museum our entire citizenry, by a series of overlapping impulses, will find themselves within these halls: mothers pushing their baby carriages, old men bent over canes, au pair girls, policemen, fast-food cooks, Little League captains. For a moment the city will be deserted. Our collective attention, directed at the displays of the Barnum Museum, will cause the halls to swell with increased detail. Outside, the streets and buildings will grow vague; street corners will begin to dissolve; unobserved, a garbage-can cover, blown by the wind, will roll silently toward the edge of the world.
The Chamber of False Things contains museum guards made of wax, trompe l’oeil doorways, displays of false mustaches and false beards, false-bottomed trunks, artificial roses, forged paintings, spurious texts, quack medicines, faked fossils, cinema snow, joke-shop ink spills, spirit messages, Martian super-bees, ectoplasmic projections, the footprints of extraterrestrials, Professor Ricardo and Bobo the Talking Horse, false noses, glass eyes, wax grapes, pubic wigs, hollow novels containing flasks of whiskey, and, in one corner, objects from false places: porphyry figurines from Atlantis, golden cups from El Dorado, a crystalline vial of water from the Fountain of Youth. The meaning of the exhibit is obscure. Is it possible that the directors of the museum wish to enhance the reality of the other displays by distinguishing them from this one? Or is it rather that the directors here wittily or brazenly allude to the nature of the entire museum? Another interpretation presents itself: that the directors intend no meaning, but merely wish to pique our interest, to stimulate our curiosity, to lure us by whatever means deeper and deeper into the museum.
As we wander the halls of the Barnum Museum, our attention is struck by all those who cannot, as we can, leave the museum whenever they like. These are the museum workers, of whom the most striking are the guards in their dark green uniforms and polished black shoes. The museum is known to be strict in its hiring practices and to demand of all workers long hours, exemplary performance, and unremitting devotion. Thus the guards are expected to be attentive to the questions of visitors, as well as unfailingly courteous, alert, and cheerful. The guards are offered inexpensive lodgings for themselves and their families on the top floor of one wing; few are wealthy enough to resist such enticements, and so it comes about that the guards spend their lives within the walls of the museum. In addition to the guards, whom we see in every room, there are the janitors in their loose gray uniforms, the peanut vendors, the gift-shop salesgirls, the ticket sellers, the coat-check women, the guides in their maroon uniforms, the keepers of the caged griffin, of the unicorn in the wooded hill, of the grelling in his lair, the wandering clowns and jugglers, the balloon men, the lamplighters and torchlighters of the second and third subterranean levels, as well as the carpenters, plasterers, and electricians, who appear to work throughout the museum’s long day, from nine to nine. These are the workers we see, but there are others we have heard about: the administrators in small rooms in remote corridors on the upper floors, the researchers and historians, the archivists, the typists, the messengers, the accountants and legal advisers. What is striking is not that there are so many workers, but that they spend so much of their lives inside the museum — as if, absorbed by this realm of enchantments, they are gradually becoming a different race, who enter our world uneasily, in the manner of revenants or elves.