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14

Hannah Goodwin was in her junior year of high school. She was a plain, quiet girl with lank pale-brown hair parted in the middle and a pale complexion marred by always erupting whiteheads that she covered with a flesh-colored ointment. She wore plain, neat shirts and drab corduroys. She walked the halls alone, with lowered eyes; she never initiated a conversation, and if asked a question would raise her startled eyes and answer quickly, shifting her gaze to one side. She worked hard, never went out with boys, and had one girlfriend, who moved away in the middle of the year. Hannah seemed somewhat depressed at the loss of her friend, and for several weeks was more reserved than usual. It was about this time that she began to visit the Barnum Museum every day after school. Her visits grew longer, and she soon began returning at night. And a change came over her: although she continued to walk the halls alone, and to say nothing in class, there was about her an inner animation, an intensity, that expressed itself in her gray eyes, in her partly open lips, in the very fall of her hair on her shoulders. Even her walk was subtly altered, as if some stiffness or constraint had left her. One afternoon at the lockers a boy asked her to go to the movies; she refused with a look of surprised irritation, as if he were interrupting a conversation. Although her schoolwork did not suffer, for discipline was an old habit, she was visibly impatient with the dull routines of the day; and as her step grew firmer and her gaze surer, and her bright gray eyes, burning with anticipation, swept up to the big round clock above the green blackboard, it was clear that she had been released from some inner impediment, and like a woman in love had abandoned herself utterly to the beckoning halls, the high towers and winding tunnels, the always alluring doorways of the Barnum Museum.

15

The bridges of the Barnum Museum are external and internal. The external bridges span the courtyards, the statued gardens, the outdoor cafés with their striped umbrellas, so that visitors on the upper floors of one wing can pass directly across the sky to a nearby wing simply by stepping through a window; while down below, the balloon man walks with his red and green balloons shaped like griffins and unicorns, the hurdy-gurdy man turns his crank, a boy in brown shorts looks up from his lemon ice and shades his eyes, a young woman with long yellow hair sits down in the grass in a laughing statue’s shade. The internal bridges span the upper reaches of the larger halls. At any moment, on an upper floor, we may step through an arched doorway and find ourselves not on the floor of an adjacent room, but on a bridge high above a hall that plunges down through five stories. Some of these bridges are plain wooden arches with sturdy rails, permitting us to see not only the floor below but pieces of rooms through open doorways with ironwork balconies. Other bridges are broad stone spans lined on both sides with toss-penny booths, puppet theaters, and shops selling jack-in-the-boxes, chocolate circus animals, and transparent glass marbles containing miniature mermaids, winged horses, and moonlit forests; between the low roofs, between the narrow alleys separating the shops, we catch glimpses of the tops of juggled balls, the pointed top of a tent, the arched doorway of a distant room.

16

There are times when we do not enjoy the Barnum Museum. The exhibits cease to enchant us; the many doorways, leading to further halls, fill us with a sense of boredom and nausea; beneath the griffin’s delicate eyelids we see the dreary, stupefied eyes. In hatred we rage through the gaudy halls, longing for the entire museum to burst into flame. It is best, at such moments, not to turn away, but to abandon oneself to desolation. Gaze in despair at the dubious halls, the shabby illusions, the fatuous faces; drink down disillusion; for the museum, in its patience, will survive our heresies, which only bind us to it in yet another way.

17

Among the festive rooms and halls of the Barnum Museum, with their flying carpets, their magic lamps, their mermaids and grellings, we come now and then to a different kind of room. In it we may find old paint cans and oilcans, a green-stained gardening glove in a battered pail, a rusty bicycle against one wall; or perhaps old games of Monopoly, Sorry, and Risk, stacks of dusty 78 records with a dog and Victrola pictured on the center labels, a thick oak table-base dividing into four claw feet. These rooms appear to be errors or oversights, perhaps proper rooms awaiting renovation and slowly filling with the discarded possessions of museum personnel, but in time we come to see in them a deeper meaning. The Barnum Museum is a realm of wonders, but do we not need a rest from wonder? The plain rooms scattered through the museum release us from the oppression of astonishment. Such is the common explanation of these rooms, but it is possible to find in them a deeper meaning still. These everyday images, when we come upon them suddenly among the marvels of the Barnum Museum, startle us with their strangeness before settling to rest. In this sense the plain rooms do not interrupt the halls of wonder; they themselves are those halls.

18

It must be admitted that among the many qualities of the Barnum Museum there is a certain coarseness, which expresses itself in the stridency of its architecture, the sensual appeal of certain displays, and the brash abundance of its halls, as well as in smaller matters that attract attention from time to time. Among the latter are the numerous air ducts concealed in the floors of many halls and passageways. Erratically throughout the day, jets of air are released upward, lifting occasional skirts and dresses. This crude echo of the fun house has been criticized sharply by enemies of the museum, and it is certainly no defense to point out that the ducts were installed in an earlier era, when women of all ages wore elaborate dresses to the Barnum Museum — a fact advertised by framed photographs that show well-dressed women in broad-brimmed hats attempting to hold down their skirts and petticoats, which blow up above the knees as gallants in straw hats look on in amusement. For despite the apparent absurdity of air ducts in a world of pants, it remains true that we continue to see a fair number of checked gingham dresses, pleated white skirts, trim charcoal suits, belted poplin shirtwaists, jungle-print shifts, flowery wraparounds, polka-dot dirndls, ruffled jumpers, all of which are continually blowing up in the air to reveal sudden glimpses of green or pink panty hose, lace-trimmed white slips, gartered nylon stockings, and striped bikini underpants amidst laughter and shrill whistles. Our women can of course defeat the ducts by refusing to wear anything but pants to the Barnum Museum, but in fact the ducts appear to have encouraged certain women, in a spirit either of rebellion or capitulation, to dress up in long skirts and decorative underwear, a fad especially popular among girls in junior high school. These girls of twelve and thirteen, who often visit the museum in small bands, make themselves up in bright red or bright green lipstick and false eyelashes, carry shiny leather pocketbooks, and wear flowing ankle-length skirts over glossy plastic boots. The skirts rise easily in the jets of air and reveal a rich array of gaudy underwear: preposterous bloomers with pink bows, candy-colored underpants with rosettes and streamers, black net stockings attached to black lacy garter belts over red lace underwear, old-fashioned white girdles with grotesque pictures of winking eyes and stuck-out tongues printed on the back. Whatever we may think of such displays, the presence of fun-house air ducts in the Barnum Museum is impossible to ignore. To defend them is not to assert their irrelevance; rather, it is to insist that they lend to the museum an air of the frivolous, the childish, the provocative, the irresponsible. For is it not this irresponsibility, this freedom from solemnity, that permits the museum to elude the mundane, and to achieve the beauty and exaltation of its most daring displays?