Recognising an omen of the gracious goddess, Clyso picked up the branch, and taking it with her, was absorbed in deep meditation as she wended her way homeward.
Gathering all her handmaidens around her, she returned with them to Creos. But before entering the hamlet, she ordered her devoted servant lasses to cut a great quantity of branches resembling the one consecrated to Venus, furthermore telling the girls to tie them into bundles, thus forming rods.
She next summoned all the inhabitants of the village to the market-place and whipped them-one after the other. The effect of this birching was magical; and new life-blood, as fierce and fiery as boiling lava, flowed in the veins of the lazy males. Their senses broke through all barriers. They threw themselves madly on their lovely wives, covering them with burning kisses; overwhelming them with the most intoxicating caresses; forcing their surprised and delighted companions to experience the most profound, sweet spasms of lustful felicity.
Clyso was happy at last, and when she went back to Athens, offered up another pair of white doves, immolating them in devout thankfulness to the beneficent goddess.
Athens was soon astir with the tidings of the miracle of Creos. There was not a Greek but who desired to taste the sweets of the love-philter sent on earth by Venus.
Young or old, all men rushed to throw themselves at Clyso's feet, offering their muscular bodies to be flagellated, so that they might be strengthened and rejoiced by the divine nectar instilled through her stinging, magic rods.
The whole of Athens revelled in a splendid love-feast beneath the fire of the miraculous talisman-birchen twigs awakening desire, increasing manly vigour and causing the flame of lubricity to burn brightly in the veins.
Clyso had not rods enough to lash all the writhing bodies prostrate before her, quivering impatiently to be fortified by the strokes of her bewitching birch.
So her sister courtesans of Athens furnished themselves likewise with an ample store of supple green twigs. Under the aphrodisiacal influence of divine flagellation, old men acquired rejuvenescence, and youths and middle-aged males found their amorous fury increased tenfold.
Thus was voluptuous flagellation discovered by Clyso, and taking firm root at Athens, it gradually spread through the entire kingdom of Greece.
Flourishing mightily, the worship of the rod passed into the Roman Empire, where young courtesans and harridan harlots were never without a bundle of whistling birch wherewith to invigorate their lovers and cause them to increase the force and number of their caresses, clippings, and intertwinings of soft sexual conjunction.
CHAPTER I
I knew that voluptuous flagellation flourished in North America, but I had no idea of the delightful way in which it was practised. From the standpoint of charm and poetical feeling, there are in that country exceptional opportunities for amateurs of birching discipline.
I made a two months' trip through the United States during the spring of 1905. My delightful journey was one long triumphal march, as far as entrancing whipping pleasure is concerned. From my boyhood's days, I have been a fervent worshipper of birching, and I found fresh surprises in every town of the vast continent, while I was continually marvelling at the beauty and enthralling charm of the divine priestesses of love who preside over the alter of the birch.
America is the promised land of flagellation. On every tree grow supple twigs, used daily in schools. Floggings are frequent in families, where children as well as adults are severely corrected.
When President MacKinley spoke of the Cuban war, he used a typical expression. “We don't want to exterminate the Spaniards,” he said, “our sole desire is to give them a good birching.”
That word “birching,” crops up in every conversation, and is to be found in newspapers, stories, and songs. Teachers flog; the whip is wielded in houses of correction; the cowhide is an instrument of revenge; the free citizen of Columbia is birched for health's sake, or he submits to a thrashing because he likes it.
I had been two days at Chicago, when some advertisements in the daily papers attracted my attention by their enigmatical phrasing:
“Miss Nelly speciality massage, from noon to 9 p.m.”
“Miss Florence, severe disciplinary treatment, 10 a.m. to 10 p.m.”
“Miss Clara, scientific massage, from 9 a.m. to 10 p.m.”
These announcements puzzled me not a little, but I called to mind something similar in the Parisian Press, relating to “English educational methods for unruly pupils.”
Such appeals to public curiosity are made by charming cocottes who birch their adorers with fierce voluptuousness. I had often worshipped at their shrines in the Gay City, being as I have said, a fervent lover of lascivious lashing sport.
When very young, I had an adventure that caused this passion to arise in my being, and as I grew up, my longing for the rod greatly increased. No doubt the seed fell on a soil already well prepared, for as far back as I can remember, corporal punishment exercised a peculiar dominating influence on my disposition.
Belonging to a family of Scotch origin, in which the tradition of birching discipline had always been maintained I was soon acquainted with the furious, mystic caress of the supple twigs. Every time I was punished by a full dose, the tickle-toby being applied with a firm hand by my harsh governess, I fell under the spell of a strange sensation which I could hardly define. It possessed a certain pleasurable charm, and soon I sought, not to avoid my penance, but to provoke it, especially when my nerves, strung to the highest pitch, seemed to clamour for the beneficent shower of cuts.
When I was twelve years of age, there came a change in the organisation of our household, and I was no longer whipped.
As a consequence of this enforced calm and repose, I had almost forgotten my weird and agreeable feelings under the birch, when a couple years later, an incident took place which enslaved me body and soul to the extraordinary, besetting passion of flagellation.
My parents thought it would be good for me to pass my holidays in England, so as to enable me to speak the language of Shakespeare better than I could by learning it at school in Paris. I was sent to stop with a family of friends who lived in a pretty cottage at Richmond, not far from the celebrated park.
I was cordially welcomed by the mistress of the house, a young widow about thirty-five. Her name was Mrs. Smythe, and she had two charming daughters, fifteen and thirteen years of age, and a little boy of ten.
I soon noticed that my hostess ruled her tiny army with great rigour. The slightest fault was punished by birching.
When, in an adjacent room, I heard the noise of the rod brushing tender flesh, and the cries of my tiny playmates, my blood boiled. I was over-whelmed by a strong emotional feeling.
These corrections were generally inflicted in the bath-room, where a stock of fine, sturdy rods was always kept soaking in a pail, in order to that they might remain lithe and supple. When I was left alone in this room, shut in while I performed my ablutions, I could not refrain from touching the bundles of birch, old friends of mine by whom I was now abandoned. As I stepped naked out of the water in the morning, seeing them dripping on a chair, I often tried to calm my craving by dealing myself a few stingers, but I regretted not being able to hit hard for fear the noise should be overheard.
When I left the bath-room, I would put the rods back in the water, never daring to think that one day the hand of the charming lady of the house would brandish them relentlessly over my loins.
This impossible dream, filling me simultaneously with joy and terror, was however soon realised. I perceived that I was no more exempt from the ardent touch of the bath-room birch than was sweet Maud, the handsome and fair fifteen-year-old girlie, delicious Lizzie, her auburn sister, just thirteen, or sprightly Master Bob, only ten.