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“We didn’t know what to do,” Carlene recalled. “We were just children-uneducated small-town girls. I know you’re not going to understand this, but those times were different. We were too scared to say anything because we thought people would make us feel ashamed and tell us it was our fault. We had tried to let Momma and Daddy know what he was doing-at least we thought we had. But we didn’t come out and say anything outright because Billy Ray had told us that if we ever did, he’d have Momma and Daddy killed, and then he’d have us all to himself. What were we supposed to do? We thought, and I know this sounds so terrible, that this was the way things worked, that this was how everyone lived.”

As they got older, Carlene, Kim, and Sue still didn’t say anything-“We had been trained from an early age not to talk about it, not even to each other,” said Sue-but they did everything to keep their distance from Billy Ray. They worked double shifts at their waitressing jobs. Sue ran away once, and when she was caught in the Panhandle town of Childress, she was too scared to tell her parents why she had left. All three of them got married as teenagers so they could live in their own homes.

Which meant that Treva was left alone, the sweetest and the quietest of all the Throneberry girls-and the favorite of Uncle Billy Ray. Each of the older Throneberry girls believe that Billy Ray turned into an even greater predator with Treva. When Sue came back to the house one day, she saw little Treva sitting on Billy Ray’s lap. His hips were squirming back and forth, his hand underneath her shirt. Sue froze, torn between the desire to race forward and grab her little sister and the fear she had of her uncle.

When Carlene was 16 and already married, she asked Treva, who was then 10, if she needed any help with Billy Ray. “You know what I mean, don’t you?” Carlene asked. But Treva said she liked Billy Ray’s presents. “She still didn’t understand what was happening to her,” Carlene said. “I’ll never get over the shame that I didn’t do something for her right then.” Carlene paused. “I’ll never get over that shame.”

When Treva reached the age of 16 and accused her father of rape, the sisters assumed that she too had finally reached the point where she had to make her own escape. “She knew child welfare would get her out of there if she accused Daddy,” Carlene said. “I think she was just like us, too scared about what people might say or believe if she told the truth.”

The sisters also assumed that she would handle the rest of her life the way they had handled theirs-suffering in silence, praying to God that they could get through a day without the memories returning. But as they talked to her, they began to wonder if Treva’s escape had come too late. They listened in disbelief as Treva began to tell them stories that seemed, well, crazy. She told Kim the story about being kidnapped by a satanic cult, which forced her to drink blood and participate in infant sacrifices.

“Treva, why are you talking like that?” Kim asked.

But she could not tell if Treva was listening to her. That vacant look had returned to Treva’s eyes, as if she were somewhere else entirely.

Soon after her arrival in Electra, Treva left. She never did go to college. She lived briefly in the Fort Worth area with a woman who was raising three children, and then reportedly she went to live at a YWCA. On one occasion Sharon Gentry received a collect phone call from Treva, who said she was working at a run-down motel in Arlington. She called again and said she was living on the streets. And then she disappeared.

“We never really did look too hard for her,” said Sue. “It wasn’t that we didn’t want to see her. We figured that she wanted to get away, to get a new start. At least that’s what we hoped she was doing-that she was alive somewhere, doing her best.”

VANCOUVER, WASHINGTON-1998

By the fall of 1998, her junior year, Brianna Stewart had become a well-known figure at Evergreen High. Most of the kids had heard the stories of her tormented childhood. They had learned that she had courageously gone to the Vancouver police to file rape charges against the security guard, who had pleaded guilty to “communicating with a minor for immoral purposes.” Whenever students would see her in her oversized overalls and her pigtails, they’d say, “Hi, Bri”-she preferred the shortened version of her name, pronounced “Bree”-and she’d shyly smile back and tell them to have a nice day.

Brianna said her goal in life was to become a lawyer, focusing on children’s issues. She spent her free time in the library reading books about law or researching elaborate reports she would turn in to her teachers bearing the titles “Society’s Missing Youth,” “Child Abuse,” and “Adjustive Behaviors.” For an English class she wrote a poignant short story titled “Betrayed” about a girl named Jessica who has no idea where she came from. In it the police and the FBI conduct a DNA test that proves that Jessica was abducted as a child.

The story was not unlike Brianna’s own search for her past. As she told almost anyone who would listen, she desperately needed a Social Security number that identified her as Brianna Stewart. If she could just get one, then she would be able to move on with her life-obtain a driver’s license, apply for college, find a job. The problem was that the federal government would not issue her a new Social Security number unless she could track down her birth certificate or find her real father-or at least find some evidence to show that he, and she, existed.

What complicated the search was that Brianna was hazy about many parts of her past. The mental health professionals in Vancouver who had interviewed her believed she suffered from amnesia or some sort of post-traumatic stress syndrome. Brianna, for instance, was not even sure what her real name was. She knew only that when she was a little girl her stepfather had started calling her Brianna, which he had told her meant “Bright Eyes” in Navajo. “I probably wasn’t always Brianna Stewart,” she told a sympathetic reporter from a weekly Portland newspaper who interviewed her in 1999. “I may not know who I was before I was three.” But then she added adamantly, “I do know who I am now.”

Numerous people were more than willing to help her. A state social worker conducted exhaustive governmental record searches looking for any evidence of Brianna, her mother, or the man she said was her stepfather. A staffer from Indian Health Services, who had been unable to get Brianna off his mind since meeting her, scoured national databases of missing children and even asked her to give blood in hopes of finding a DNA match. She reportedly asked an FBI agent in Portland to investigate whether she was the victim of an unsolved kidnapping in Salt Lake City and visited a Montana sheriff’s office to find out if she was a girl who went missing in 1983.

Everyone came up empty-handed. Undeterred, Brianna took time off from school in January 2000 and rode the bus to Daphne, Alabama, where she said she had been raised. A police detective from Daphne spent several days driving her around, hoping she would see something that would jog her memory. She saw a swing set at a park that she remembered playing on. She saw a table at a McDonald’s where she believed she had once sat. Nevertheless, no one could find any evidence that she had ever lived there.

One possible clue came when she visited a dentist in Portland. The dentist later told a social worker that he was surprised to notice that Brianna’s wisdom teeth had been extracted and that the scars had healed-highly unusual for a 16-year-old girl. When the social worker asked Brianna about the dentist’s statement, she responded with a blistering five-page, single-spaced letter criticizing those who would doubt her story. “My word means much to me,” she wrote, “and when I give my word that I am doing and being as honest and upfront as I can with the information about myself, I mean it.”