When anyone in the post office made a protest, ex- pressed disagreement, or even began to argue, Mihail Averyanitch would turn crimson, shake all over, and shout in a voice of thunder, " Hold your tongue I " so that the post office had long enjoyed the reputation of an institution which it was terrible to visit. Mihail Averyanitch liked and respected An- drey Yefimitch for his culture and the loftiness of his soul; he treated the other inhabitants of the town superciliously, as though they were his subordinates.
" Here I am," he would say, going in to Andrey Yefimitch. " Good-evening, my dear fellow I I'll be bound, you are getting sick of me, aren't you? "
" On the contrary, I am delighted," said the doc- tor. " I am always glad to see you."
The friends would sit down on the sofa in the study and for some time would smoke in silence.
" Daryushka, what about the beer? " Andrey Yefimitch would say.
They would drink their first bottle still in silence, the doctor brooding and Mihail Averyanitch with a gay and animated face, like a man who has some- thing very interesting to tell. The doctor was always the one to begin the conversation.
" What a pity," he would say quietly and slowly, not looking his friend in the face (he never looked anyone in the face)—" what a great pity it is that there are no people in our town who are capable of carrying on intelligent and interesting conversation, or care to do so. It is an immense privation for us. Even the educated class do not rise above vulgarity; the level of their development, I assure you, is not a bit higher than that of the lower orders."
" Perfectly true. I agree."
" You know, of course," the doctor went on quietly and deliberately, " that everything in this world is insignificant and uninteresting except the higher spiritual manifestations of the human mind. Intellect draws a sharp line between the animals and man, suggests the divinity of the latter, and to some extent even takes the place of the immor- tality which does not exist. Consequently the in- tellect is the only possible source of enjoyment. We see and hear of no trace of intellect about us, so we are deprived of enjoyment. We have books, it is true, but that is not at all the same as living talk and converse. If you will allow me to make a not quite apt comparison: books are the printed score, while talk is the singing."
" Perfectly true."
A silence would follow. Daryushka would come out of the kitchen and with an expression of blank dejection would stand in the doorway to listen, with her face propped on her fist.
" Eh I " Mihail Averyanitch would sigh. " To expect intelligence of this generation I "
And he would describe how wholesome, enter- taining, and interesting life had been in the past. How intelligent the educated class in Russia used to be, and what lofty ideas it had of honour and friendship; how they used to lend money without an IOU, and it was thought a disgrace not to give a helping hand to a comrade in need ; and what cam- paigns, what adventures, what skirmishes, what comrades, what women I And the Caucasus, what a marvellous country I The wife of a battalion com- mander, a queer woman, used to put on an officer's uniform and drive off into the mountains in the eve- ning, alone, without a guide. It was said that she had a love affair with some princeling in the native village.
" Queen of Heaven, Holy Mother . . ." Dar- yushka would sigh.
" And how we drank I And how we ate ! And what desperate liberals we were 1 "
Andrey Yefimitch would listen without hearing; he was musing as he sipped his beer.
" I often dream of intellectual people and con- versation with them," he said suddenly, interrupting Mihail Averyanitch. " My father gave me an ex- cellent education, but under the influence of the ideas of the sixties made me become a doctor. I believe if I had not obeyed him then, by now I should have been in the very centre of the intellectual movement. Most likely I should have become a member of some university. Of course, intellect, too, is transient and not eternal, but you know why I cherish a partiality for it. Life is a vexatious trap; when a thinking man reaches maturity and attains to full conscious- ness he cannot help feeling that he is in a trap from which there is no escape. Indeed, he is summoned without his choice by fortuitous circumstances from non-existence into life . . . what for? He tries to find out the meaning and object of his existence; he is told nothing, or he is told absurdities; he knocks and it is not opened to him; death comes to him— also without his choice. And so, just as in prison men held together by common misfortune feel more at ease when they are together, so one does not notice the trap in life when people with a bent for analysis and generalization meet together and pass their time in the interchange of proud and free ideas. In that sense the intellect is the source of an enjoyment nothing can replace."
" Perfectly true."
Not looking his friend in the face, Andrey Yefi- mitch would go on, quietly and with pauses, talking about intellectual people and conversation with them, and Mihail Averyanitch would listen attentively and agree: " Perfectly true."
" And you do not believe in the immortality of the soul? " he would ask suddenly.
" No, honoured Mihail Averyanitch; I do not be- lieve it, and have no grounds for believing it."
" I must own I doubt it too. And yet I have a feeling as though I should never die. Oh, I think to myself: ' Old fogey, it is time you were dead I ' But there is a little voice in my soul says: ' Don't believe it'; you won't die.' "
Soon after nine o'clock Mihail Averyanitch would go away. As he put on his fur coat in the entry he would say with a sigh:
" What a wilderness fate has carried us to, though, really I What's most vexatious of all is to have to die here. Ech I . . ."
VII
After seeing his friend out Andrey Yefimitch would sit down at the table and begin reading again. The stillness of the evening, and afterwards of the night, was not broken by a single sound, and it seemed as though time were standing still and brood- ing with the doctor over the book, and as though there were nothing in existence but the books and the lamp with the green shade. The doctor's coarse peasant-like face was gradually lighted up by a smile of delight and enthusiasm over the progress of the human intellect. Oh, why is not man immortal? he thought. What is the good of the brain centres and convolutions, what is the good of sight, speech, self- consciousness, genius, if it is all destined to depart into the soil, and in the end to grow cold together with the earth's crust, and then for millions of years to fly with the earth round the sun with no meaning and no object? To do that there was no need at all to draw man with his lofty, almost godlike intellect out of non-existence, and then, as though in mockery, to turn him into clay. The transmutation of sub- stances I But what cowardice to comfort oneself with that cheap substitute for immortality I The unconscious processes that take place in nature are lower even than the stupidity of man, since in stu- pidity there is, anyway, consciousness and will, while in those processes there is absolutely nothing. Only the coward who has more fear of death than dignity can comfort himself with the fact that his body will in time live again in the grass, in the stones, in the toad. To find one's immortality in the transmuta- tion of substances is as strange as to prophesy a brilliant future for the case after a precious violin has been broken and become useless.