The baron proceeds to the Castle gate, which is bolted to prevent intrusion, while the inside of the mansion rung with preparations for the marriage of the lady. The pilgrim prayed the porter for entrance, conjuring him by his own sufferings, and for the sake of the late Moringer; by the orders of his lady, the warder gave him admittance.
When thus called upon, the disguised baron sung the following melancholy ditty:—
The lady, moved at the doleful recollections which the palmer's song recalled, sent to him a cup of wine. The palmer, having exhausted the goblet, returned it, and having first dropped in the cup his nuptial ring, requested the lady to pledge her venerable guest.
There is also, in the rich field of German romance, another edition of this story, which has been converted by M. Tieck (whose labours of that kind have been so remarkable) into the subject of one of his romantic dramas. It is, however, unnecessary to detail it, as the present author adopted his idea of the tale chiefly from the edition preserved in the mansion of Haighhall, of old the mansion-house of the family of Braidshaigh, now possessed by their descendants on the female side, the Earls of Balcarras. The story greatly resembles that of the Noble Moringer, only there is no miracle of St. Thomas to shock the belief of good Protestants. I am permitted, by my noble friends, the lord and lady of Haighhall, to print the following extract from the family genealogy.
Sir William Bradshaghe 2d
Sone to Sr John was a great traveller and a Souldyer and married
To
Mabell daughter and Sole heire of Hugh Noris de Haghe and Blackrode and had issue
EN. 8. E 2.
of this Mabel is a story by tradition of undouted verity that in Sr William Bradshage's absence (being 10 yeares away in the wares) she married a welsh kt. Sr William retorninge from the wars came in a Palmers habit amongst the Poore to haghe. Who when she saw & congetringe that that he favoured her former husband wept, for which the kt chasticed her at wich Sr William went and made him selfe Knawne to his Tennants in wch space the kt fled, but neare to Newton Parke Sr William overtooke him and slue him. The said Dame Mabell was enjoyned by her confessor to doe Pennances by going onest every week barefout and bare legg'd to a Crosse ner Wigan from the haghe wilest she lived & is called Mabb to this day; & ther monument Lyes in wigan Church as you see ther Portrd.
An: Dom: 1315.
There were many vestiges around Haighhall, both of the Catholic penances of the Lady Mabel, and the history of this unfortunate transaction in particular; the whole history was within the memory of man portrayed upon a glass window in the hall, where unfortunately it has not been preserved. Mab's Cross is still extant. An old ruinous building is said to have been the place where the Lady Mabel was condemned to render penance, by walking hither from Haighhall barefooted and barelegged for the performance of her devotions. This relic, to which an anecdote so curious is annexed, is now unfortunately ruinous. Time and whitewash, says Mr. Roby, have altogether defaced the effigies of the knight and lady on the tomb. The particulars are preserved in Mr. Roby's Traditions of Lancashire,[1] to which the reader is referred for further particulars. It does not appear that Sir William Braidshaigh was irreparably offended against the too hasty Lady Mabel, although he certainly showed himself of a more fiery mould than the Scottish and German barons who were heroes of the former tales. The tradition, which the author knew very early in life, was told to him by the late Lady Balcarras. He was so much struck with it, that being at that time profuse of legendary lore, he inserted it in the shape of a note to Waverley, the first of his romantic offences. Had he then known, as he now does, the value of such a story, it is likely that, as directed in the inimitable receipt for making an epic poem, preserved in the Guardian, he would have kept it for some future opportunity.