"Our church is noncoercive. We believe of our own free, uh, pamphlet.. . explains our ideas in layman's language." "Visit North Dakota this summer for fun in the sun. Temple Camp."
"Who is the brainwasher, our church, which teaches that we may all be Messiah/Buddhas together, or today's media society with its constant emphasis on materialism?"
"If you'll accept this free book it will reveal truths you may never have thought about before."
"I couldn't help noticing that you were looking a little down and out, kinda lonely. You know, sometimes it helps to talk to a stranger."
"Do you need a free dinner?"
Krupp watched skeptically. The older man was silent, but finally touched each student lightly on the shoulder, silencing one and all. They left, smiling.
Looking disgusted, Krupp returned to the microphone. "Where was I, talking about autonomy?"
He surveyed his notes and concluded his lecture in another twenty minutes. He paused then to light his cigar, which he had been fingering, twiddling, stroking and sniffing exquisitely for several minutes, and was answered by exaggerated coughing from the SUB section. "I'm free to answer some questions," he announced, surveying the room and squinting into his cigar smoke like a cowboy into the setting sun.
Nearly everyone in the SUB raised his/her hand, but Yllas Freedperson, Operatives 1 and 2 and two others arose and made their loud way up to the back of the hall for an emergency conference. They were deeply concerned; they stopped short of being openly suspicious, a deeply fascist trait, but it occurred to them that what had just happened might strongly suggest the presence of a TUG deep-cover mole in the SUB!
Meanwhile, question time went on down below. As was his custom, Krupp called on two people with serious questions before resorting to the SUB. Eventually he did so, looking carefully through that section and stabbing his finger at its middle.
By SUB custom, any call for a question was communal property and was distributed by consensus to a member of the group. This time, Dexter Fresser, Sarah's hometown ex-beau, number 2 person in the SUB and its chief political theorist, got the nod. Shaking his head, he pushed himself up in his seat until he could see Krupp's face hovering malevolently above the dome of the next person's bandanna. He took a deep breath, preparing for intellectual combat, and began.
"You were talking about autonomy. Well, then you were talking about Greek words of roots. I want to talk about Greek too because we have our roots in Greece, just like, you know, our words do– that is, most of us do, our culture does, even if our ethnicity doesn't. But Rome was much, much more powerful than Greece, and that was after most of the history of the human race, which we don't know anything about. And you know in Greece they had gayness all over the place. I'm saying that nice and loud even though you hate it, but even though. uh, you know, fascist? But you can't keep me from saying it. Did you ever think about the concentration camps? How all those people were killed by fascists? And also in Haiti. which we annexed in 1904. And did you ever 1 think about the socialist revolution in France that was crushed by D-Day because the socialists were fighting off the Nazis single-handedly. Where's the good in that? Bela Lugosi was ugly, but he had a great mind. I mean, some of the greatest works of art were done by Satan-worshipers like Shakespeare and Michelangelo! And the next time your car throws a rod on I-90 between Presho and Kennebec because you lost your dipstick you should think, even if it is a hundred and ten in the shade forty-four Celsius and there are red winged blackbirds coming at you like Bell AH-64s or something. Put the goddamn zucchini in later next time and it won't get so mushy! I know this is strong and direct and undiplomatical, but this is real life and I can't be like you and phrase it like blue tennis-shoe laces hanging from the rear-view mirror. See?"
Here he stopped. Krupp had listened patiently, occasionally looking away to restack his notes or puff on his cigar. "No," he said. "Do you have a question. son?"
Emotionally wounded, Dex Fresser shook his head back and forth and gestured around it as though tearing off a heavy layer of tar. While his companions supported him, another SUBbie rose to take his place. She was of average height, with terribly pale skin and a safety pin through her septum. She rose like a zeppelin on power takeoff and began to read in a singsong voice from a page covered with arithmetic.
"Mister Krupp, sir. Last year. According, to the Monoplex Monitor, you, I mean the Megaversity Corporation ruling clique, spent ten thousand dollars on legal fees for union-busting firms. Now. There are forty thousand students at. American Megaversity. This means that on the average, you spent four thousand million dollars on legal fees for union-busting alone! How do you justify that, when in this very city people have to pay for their own abortions?"
Krupp simply stared in her direction and took three long slow puffs on his cigar without saying anything. Then he turned to the blackboard. "This weather's not getting any better," he said, quickly drawing a rough outline of the United States. "It's this low pressure center up here. See, the air coming into it turns around counterclockwise because of the Coriolis effect. That makes it pump cold air from Canada into our area. And we can't do squat about it. It's a hell of a thing." He turned back to the audience. "Next question!"
The SUB wanted to erupt at this, but they were completely nonplussed and hardly said anything. "I've taken too many questions from the kill-babies-not-seals crowd," Krupp announced. He called on Ephraim Klein, who had been waving his hand violently. "President Krupp, I think the question of adherence to an inner Law is just a semantic smokescreen around the real issue, which is neurological. Our brains have two hemispheres with different functions. The left one handles the day-to-day thinking, conventional logical thought, while the right one handles synthesis of incoming information and subconsciously processes it to form conclusions about what the basic decisions should be– it converts experience into subconscious awareness of basic patterns and cause-and-effect relationships and gives us general direction and a sense of conscience. So this stuff about autonomy is nothing more than an effort by neurologically ignorant metaphysicists to develop, by groping around in the dark, an explanation for behavior patterns rooted in the structure of the brain."
Krupp answered immediately. "So you mean to say that the right hemisphere is the source of what I call the inner Law, and that rather than being a Law per se it is merely a set of inclinations rooted in past experience which tells the left hemisphere what it should do."
"That's right– in advanced, conscious people. In primitive unconscious bicameral people, it would verbally speak to the left hemisphere, coming as a voice from nowhere in times of decision. The left hemisphere would be unable to do otherwise. There would be no decision at all– so you would have perfect adherence to the Law of the right hemisphere voice, absolute autonomy, though the voice would be attributed to gods or angels."
Krupp nodded all the way through this, squinting at Klein. "You're one of those, eh?" he asked. "I've never been convinced by Jaynes' theory myself, though he has some interesting points about metaphors. I don't think an ignorant carpenter like Jesus had all that flawless theology pumped into the left half of his brain by stray neural currents." He thought about it for a moment. "Though it would be a lot quieter around here if everyone were carrying his stereo around in his skull."
"Jesus," said Ephraim Klein, "you don't believe in God, do you? You?"
"Well, I don't want to spend too much time on this freshman material, uh– what's your name? Ezekiel? Ephraim. But you ought to grapple sometime with the fact that this materialistic monism of yours is self-refuting and thus totally bankrupt. I guess it's attractive to someone who's just discovered he's an intellectual– sure was to me thirty years ago– but sometime you've got to stop boxing yourself in with this intellectual hubris."