Two days later we reached the mountain under which the temple lay. I did not fully comprehend the notion of gods, but that my people had occasionally worshiped them had always been vaguely apparent to me. The great offering cups of the palace, holding always their undying flame, were the symbol of prayers unspoken. As in the tomb paintings, the mountain was the sign of the earth which had bred our might. It had seemed fitting to them, therefore, to hollow out their holy places under mountains, or rather to have them hollowed out by the slaves.
It was a black frowning height, which seemed to offer no comfort. Beyond the massive doors, dimly lit corridors and stairs had been chipped from the dark rock. White-robed men in golden masks chanted in a cavern about a huge rough-hewn stone bowl, fountaining flame. Dismal, cold, unwholesome place. I cried myself to sleep in my little rock cell, as I would cry myself to sleep for half a year.
In the first months there were few deaths from the Plague. Those few were consigned to a blazing crater higher in the mountain, reached by a narrow stair above the cavern. This crater, the white-robed men told us, was all that remained of the volcano it had once been. They were priests, these men, though they had not been so for long, perhaps. They gave an impression of impermanence, and stumbled sometimes over their chanting. They were of our race, and walked like the princes.
Our toll being lighter, a kind of optimism came. It seemed the holiness of the temple had indeed granted us sanctuary. We went three times each day to offer prayers to the nebulous gods I could not comprehend. Adults and children alike, we kneeled in the icy cavern about the bowl with the flame, entreating forgiveness for the hubris which had angered them. This also made no sense to me. Who were we to beg and wail on our knees, who had been masters of all men?
Apart from the prayers, there was little to fill my time. No entertainments were allowed. They gave me books to read, which I did not manage well for again they spoke of our gods. Some, the writings of princes and princesses, told only of our offenses and our punishment. Those who admitted their guilt, however, might be saved, might escape even after the coma of death had claimed them, sleeping, but not dying, awaking whole after some indefinite period of time, to reclaim their powers.
I wandered most of the day about the gut of the mountain, straying into forbidden rooms where the priests’ robes hung, up great flights of stairs, into dark places which frightened me.
Chief among the priests was the prince called Sekish. I feared and hated him. He wore a scarlet robe, and, while many of our people were very fair, Sekish was dark-skinned and black-haired. Tall and gaunt, his shadow fell black across me as he stood before my mother’s sister and berated her for her human lover.
“You choose beneath you,” he snarled. “You bring the anger of the Powerful Ones upon us all.”
“You are what I should choose, perhaps, Sekish?” she said, and I cowered for her. But he straightened, the green triangle above and between his eyes glinting like the third eye of his contempt. He turned and left her, and three days later he pronounced a ban on slaves. Either they left the mountain, or they would be killed. They went gladly, her lover among them. He was her talisman against death, it seemed to me, and, after four months of hope, she was the first new victim of the Plague.
Within a space of seven days, ten more were dead. Hysteria broke out within the mountain, and Sekish, the Dark One, walked among us, boring into our souls with his narrow black eyes, telling us to pray, to repent, to acknowledge our wickedness, and the evil which we had created, and which had returned to destroy us.
From morning to night now the chants of self-abasement before the stone bowl. The fine clothing, the jewelry, were put away. Men and women walked with their hair loose about them, in plain shifts and tunics, beating at themselves with rods until blood ran, beating again as soon as the swiftly healing wounds had closed. Everywhere the sound of terror, frenzied contrition, despair, as the lords of men groveled on their knees.
“Karrakaz,” I whispered before the flame in the bowl, my body stiff and aching, “I am the evil on the earth’s face, I am the blight, the diseased thing, the filthy, the accursed.”
Around me others whispered as I did. Clouds of whispering rose like steam. I thought of the statue of my father in the hall of his palace, the glossy stuff of which it was made, how I had laughed to see both him and it stand side by side, two identical men, short-bearded, long-haired. Now the statue would be all that was left of him. I began to cry. I buried my face in my hands, forgetting my chant of self-sin, until the black cold shadow of Sekish lay dank on me.
“Yes, child, weep,” he cried out in his terrible voice. “Weep for your maggot birth, and the foulness which is in you, the foulness which your mother and father allowed to grow from their lusts.” He leaned closer and seized my arm. Around us the chanting faltered and ceased. “But you do not weep for that, I see. It is a rebellious child, daring to dream of its damned past. This child may bring Their wrath on us.”
Eyes stared at me. He dragged me nearer to the huge stone bowl, and the flame slashed his face with color. He held me facing that fire, and leaning close, he hissed into my ear: “You are filthy, you are evil, the spawn of evil, the womb of evil. The Power in you is corrupt, horrible. The full Power—pray, pray never to attain it! Hubris, wickedness, ugliness, evil. You are the dirt of the dark places, dung of monsters in the pit of lust. Speak it. Speak it.”
In terror, I limped after him.
“I am filthy ... evil ... Power is corrupt, horrible ... I will pray never to attain it!”
Over and over again the ghastly words were spewed as he held me before the flame in his iron hands. I repented that I had thought of my father. I did not understand, but I learned. I became degraded and filthy. I shriveled and twisted and was damned.
When he let me down, I ran to my cell and curled myself together, hiding my face and as much of my body as I could from any awareness in the room. I felt the watching eyes of gods upon me, judging and condemning. Could I doubt that I would die also now, my flesh dripping from my bones in the dark?
Yet I woke to my misery with the new day. Sekish lay before the stone bowl, what there remained of him.
After Sekish there was no other leader. Yet we did not need one, our own guilt and fear was leader enough.
In that last month, death stripped us, until only a handful remained, eight or nine princes and princesses of the great houses of the north, and a handful of priests. If any lived outside our shelter, we had no word, neither any hope of it. The earth had snatched her gifts from us, given herself back to the human savages who had once possessed her.
And then the thunder came which set the final seal on our darkness. Deep within itself the sleeping mountain had stirred and trembled. Upper galleries of the temple had fallen, leaving in their wake staircases which now led nowhere, their platforms shorn away, rooms hollowed out by collapsing rocks.
Where it finally settled, the debris had blocked the great air funnels built into the mountain. Now the air that meant life and food to us could no longer enter, and the air which remained grew stale and poisonous.
One by one they fell into the sleep of suffocation, and one by one, as they lay in their rooms like pale embalmed dolls with stopped clockwork hearts, the Plague came and melted them into wax.
I wandered the silent temple slowly, panting, and sobbing when I had enough breath for it. I watched them die. There are no words for the emotions in me as I lingered, waiting to follow them to their disgusting end.