Now I could see both banks of the river; a faint mist hovered over it in shifting masses. There was a harsh cold breath from the water. When I jumped on to the ferry, a chaise and some two dozen men and women were standing on it already. The rope, wet and as I fancied drowsy, stretched far away across the broad river and in places disappeared in the white mist.
"Christ is risen! Is there no one else?" asked a soft voice.
I recognized the voice of Ieronim. There was no darkness now to hinder me from seeing the monk. He was a tall narrow-shouldered man of five-and-thirty, with large rounded features, with half-closed listless-looking eyes and an unkempt wedge-shaped beard. He had an extraordinarily sad and exhausted look.
"They have not relieved you yet?" I asked in surprise.
"Me?" he answered, turning to me his chilled and dewy face with a smile. "There is no one to take my place now till morning. They'll all be going to the Father Archimandrite's to break the fast directly."
With the help of a little peasant in a hat of reddish fur that looked like the little wooden tubs in which honey is sold, he threw his weight on the rope; they gasped simultaneously, and the ferry started.
We floated across, disturbing on the way the lazily rising mist. Everyone was silent. Ieronim worked mechanically with one hand. He slowly passed his mild lustreless eyes over us; then his glance rested on the rosy face of a young merchant's wife with black eyebrows, who was standing on the ferry beside me silently shrinking from the mist that wrapped her about. He did not take his eyes off her face all the way.
There was little that was masculine in that prolonged gaze. It seemed to me that Ieronim was looking in the woman's face for the soft and tender features of his dead friend.
A NIGHTMARE
Kunin, a young man of thirty, who was a permanent member of the Rural Board, on returning from Petersburg to his district, Borisovo, immediately sent a mounted messenger to Sinkino, for the priest there, Father Yakov Smirnov.
Five hours later Father Yakov appeared.
"Very glad to make your acquaintance," said Kunin, meeting him in the entry. "I've been living and serving here for a year; it seems as though we ought to have been acquainted before. You are very welcome! But . . . how young you are!" Kunin added in surprise. "What is your age?"
"Twenty-eight, . . ." said Father Yakov, faintly pressing Kunin's outstretched hand, and for some reason turning crimson.
Kunin led his visitor into his study and began looking at him more attentively.
"What an uncouth womanish face!" he thought.
There certainly was a good deal that was womanish in Father Yakov's face: the turned-up nose, the bright red cheeks, and the large grey-blue eyes with scanty, scarcely perceptible eyebrows. His long reddish hair, smooth and dry, hung down in straight tails on to his shoulders. The hair on his upper lip was only just beginning to form into a real masculine moustache, while his little beard belonged to that class of good-for-nothing beards which among divinity students are for some reason called "ticklers." It was scanty and extremely transparent; it could not have been stroked or combed, it could only have been pinched. . . . All these scanty decorations were put on unevenly in tufts, as though Father Yakov, thinking to dress up as a priest and beginning to gum on the beard, had been interrupted halfway through. He had on a cassock, the colour of weak coffee with chicory in it, with big patches on both elbows.
"A queer type," thought Kunin, looking at his muddy skirts. "Comes to the house for the first time and can't dress decently.
"Sit down, Father," he began more carelessly than cordially, as he moved an easy-chair to the table. "Sit down, I beg you."
Father Yakov coughed into his fist, sank awkwardly on to the edge of the chair, and laid his open hands on his knees. With his short figure, his narrow chest, his red and perspiring face, he made from the first moment a most unpleasant impression on Kunin. The latter could never have imagined that there were such undignified and pitiful-looking priests in Russia; and in Father Yakov's attitude, in the way he held his hands on his knees and sat on the very edge of his chair, he saw a lack of dignity and even a shade of servility.
"I have invited you on business, Father. . . ." Kunin began, sinking back in his low chair. "It has fallen to my lot to perform the agreeable duty of helping you in one of your useful undertakings. . . . On coming back from Petersburg, I found on my table a letter from the Marshal of Nobility. Yegor Dmitrevitch suggests that I should take under my supervision the church parish school which is being opened in Sinkino. I shall be very glad to, Father, with all my heart. . . . More than that, I accept the proposition with enthusiasm."
Kunin got up and walked about the study.
"Of course, both Yegor Dmitrevitch and probably you, too, are aware that I have not great funds at my disposal. My estate is mortgaged, and I live exclusively on my salary as the permanent member. So that you cannot reckon on very much assistance, but I will do all that is in my power. . . . And when are you thinking of opening the school Father?"
"When we have the money, . . ." answered Father Yakov.
"You have some funds at your disposal already?"
"Scarcely any. . . . The peasants settled at their meeting that they would pay, every man of them, thirty kopecks a year; but that's only a promise, you know! And for the first beginning we should need at least two hundred roubles. . . ."
"M'yes. . . . Unhappily, I have not that sum now," said Kunin with a sigh. "I spent all I had on my tour and got into debt, too. Let us try and think of some plan together."
Kunin began planning aloud. He explained his views and watched Father Yakov's face, seeking signs of agreement or approval in it. But the face was apathetic and immobile, and expressed nothing but constrained shyness and uneasiness. Looking at it, one might have supposed that Kunin was talking of matters so abstruse that Father Yakov did not understand and only listened from good manners, and was at the same time afraid of being detected in his failure to understand.
"The fellow is not one of the brightest, that's evident . . ." thought Kunin. "He's rather shy and much too stupid."
Father Yakov revived somewhat and even smiled only when the footman came into the study bringing in two glasses of tea on a tray and a cake-basket full of biscuits. He took his glass and began drinking at once.
"Shouldn't we write at once to the bishop?" Kunin went on, meditating aloud. "To be precise, you know, it is not we, not the Zemstvo, but the higher ecclesiastical authorities, who have raised the question of the church parish schools. They ought really to apportion the funds. I remember I read that a sum of money had been set aside for the purpose. Do you know nothing about it?"
Father Yakov was so absorbed in drinking tea that he did not answer this question at once. He lifted his grey-blue eyes to Kunin, thought a moment, and as though recalling his question, he shook his head in the negative. An expression of pleasure and of the most ordinary prosaic appetite overspread his face from ear to ear. He drank and smacked his lips over every gulp. When he had drunk it to the very last drop, he put his glass on the table, then took his glass back again, looked at the bottom of it, then put it back again. The expression of pleasure faded from his face. . . . Then Kunin saw his visitor take a biscuit from the cake-basket, nibble a little bit off it, then turn it over in his hand and hurriedly stick it in his pocket.