"I think of going to the cathedral to-morrow," said Father Christopher. "I know the sacristan there. I ought to go and see the bishop after mass, but they say he is ill."
He yawned and put out the lamp. Now there was no light in the room but the little lamp before the ikon.
"They say he can't receive visitors," Father Christopher went on, undressing. "So I shall go away without seeing him."
He took off his full coat, and Yegorushka saw Robinson Crusoe reappear. Robinson stirred something in a saucer, went up to Yegorushka and whispered:
"Lomonosov, are you asleep? Sit up; I'm going to rub you with oil and vinegar. It's a good thing, only you must say a prayer."
Yegorushka roused himself quickly and sat up. Father Christopher pulled down the boy's shirt, and shrinking and breathing jerkily, as though he were being tickled himself, began rubbing Yegorushka's chest.
"In the name of the Father, the Son, and the Holy Ghost," he whispered, "lie with your back upwards-that's it. . . . You'll be all right to-morrow, but don't do it again. . . . You are as hot as fire. I suppose you were on the road in the storm."
"Yes."
"You might well fall ill! In the name of the Father, the Son, and the Holy Ghost, . . . you might well fall ill!"
After rubbing Yegorushka, Father Christopher put on his shirt again, covered him, made the sign of the cross over him, and walked away. Then Yegorushka saw him saying his prayers. Probably the old man knew a great many prayers by heart, for he stood a long time before the ikon murmuring. After saying his prayers he made the sign of the cross over the window, the door, Yegorushka, and Ivan Ivanitch, lay down on the little sofa without a pillow, and covered himself with his full coat. A clock in the corridor struck ten. Yegorushka thought how long a time it would be before morning; feeling miserable, he pressed his forehead against the back of the sofa and left off trying to get rid of the oppressive misty dreams. But morning came much sooner than he expected.
It seemed to him that he had not been lying long with his head pressed to the back of the sofa, but when he opened his eyes slanting rays of sunlight were already shining on the floor through the two windows of the little hotel room. Father Christopher and Ivan Ivanitch were not in the room. The room had been tidied; it was bright, snug, and smelt of Father Christopher, who always smelt of cypress and dried cornflowers (at home he used to make the holy-water sprinklers and decorations for the ikonstands out of cornflowers, and so he was saturated with the smell of them). Yegorushka looked at the pillow, at the slanting sunbeams, at his boots, which had been cleaned and were standing side by side near the sofa, and laughed. It seemed strange to him that he was not on the bales of wool, that everything was dry around him, and that there was no thunder and lightning on the ceiling.
He jumped off the sofa and began dressing. He felt splendid; nothing was left of his yesterday's illness but a slight weakness in his legs and neck. So the vinegar and oil had done good. He remembered the steamer, the railway engine, and the broad river, which he had dimly seen the day before, and now he made haste to dress, to run to the quay and have a look at them. When he had washed and was putting on his red shirt, the latch of the door clicked, and Father Christopher appeared in the doorway, wearing his top-hat and a brown silk cassock over his canvas coat and carrying his staff in his hand. Smiling and radiant (old men are always radiant when they come back from church), he put a roll of holy bread and a parcel of some sort on the table, prayed before the ikon, and said:
"God has sent us blessings-well, how are you?"
"Quite well now," answered Yegorushka, kissing his hand.
"Thank God. . . . I have come from mass. I've been to see a sacristan I know. He invited me to breakfast with him, but I didn't go. I don't like visiting people too early, God bless them!"
He took off his cassock, stroked himself on the chest, and without haste undid the parcel. Yegorushka saw a little tin of caviare, a piece of dry sturgeon, and a French loaf.
"See; I passed a fish-shop and brought this," said Father Christopher. "There is no need to indulge in luxuries on an ordinary weekday; but I thought, I've an invalid at home, so it is excusable. And the caviare is good, real sturgeon. . . ."
The man in the white shirt brought in the samovar and a tray with tea-things.
"Eat some," said Father Christopher, spreading the caviare on a slice of bread and handing it to Yegorushka. "Eat now and enjoy yourself, but the time will soon come for you to be studying. Mind you study with attention and application, so that good may come of it. What you have to learn by heart, learn by heart, but when you have to tell the inner sense in your own words, without regard to the outer form, then say it in your own words. And try to master all subjects. One man knows mathematics excellently, but has never heard of Pyotr Mogila; another knows about Pyotr Mogila, but cannot explain about the moon. But you study so as to understand everything. Study Latin, French, German, . . . geography, of course, history, theology, philosophy, mathematics, . . . and when you have mastered everything, not with haste but with prayer and with zeal, then go into the service. When you know everything it will be easy for you in any line of life. . . . You study and strive for the divine blessing, and God will show you what to be. Whether a doctor, a judge or an engineer. . . ."
Father Christopher spread a little caviare on a piece of bread, put it in his mouth and said:
"The Apostle Paul says: 'Do not apply yourself to strange and diverse studies.' Of course, if it is black magic, unlawful arts, or calling up spirits from the other world, like Saul, or studying subjects that can be of no use to yourself or others, better not learn them. You must undertake only what God has blessed. Take example . . . the Holy Apostles spoke in all languages, so you study languages. Basil the Great studied mathematics and philosophy-so you study them; St. Nestor wrote history-so you study and write history. Take example from the saints."
Father Christopher sipped the tea from his saucer, wiped his moustaches, and shook his head.
"Good!" he said. "I was educated in the old-fashioned way; I have forgotten a great deal by now, but still I live differently from other people. Indeed, there is no comparison. For instance, in company at a dinner, or at an assembly, one says something in Latin, or makes some allusion from history or philosophy, and it pleases people, and it pleases me myself. . . . Or when the circuit court comes and one has to take the oath, all the other priests are shy, but I am quite at home with the judges, the prosecutors, and the lawyers. I talk intellectually, drink a cup of tea with them, laugh, ask them what I don't know, . . . and they like it. So that's how it is, my boy. Learning is light and ignorance is darkness. Study! It's hard, of course; nowadays study is expensive. . . . Your mother is a widow; she lives on her pension, but there, of course . . ."
Father Christopher glanced apprehensively towards the door, and went on in a whisper:
"Ivan Ivanitch will assist. He won't desert you. He has no children of his own, and he will help you. Don't be uneasy."
He looked grave, and whispered still more softly:
"Only mind, Yegory, don't forget your mother and Ivan Ivanitch, God preserve you from it. The commandment bids you honour your mother, and Ivan Ivanitch is your benefactor and takes the place of a father to you. If you become learned, God forbid you should be impatient and scornful with people because they are not so clever as you, then woe, woe to you!"
Father Christopher raised his hand and repeated in a thin voice:
"Woe to you! Woe to you!"
Father Christopher's tongue was loosened, and he was, as they say, warming to his subject; he would not have finished till dinnertime but the door opened and Ivan Ivanitch walked in. He said good-morning hurriedly, sat down to the table, and began rapidly swallowing his tea.