However, even in Zhukovo or 'Lackeyville', a truly reli- gious ceremony was once celebrated. This was in August, when the ikon of the Life-giving Virgin was carried round the whole district, from one village to another. The day on which the villagers at Zhukovo expected it was calm and overcast. Right from the morning the girls, in their Sunday best, had left their homes to welcome the ikon and towards evening it was carried in procession into the village with the church choir singing and the bells in the church across the river ringing out loud. A vast crowd of villagers and visitors filled the street; there was noise, dust, and a terrible crush ... The old man, Grannie, and Kiryak all held their hands out to the ikon, looked at it hungrily and cried out tearfully, 'Our Protector, holy Mother!'
It was as though everyone suddenly realized that there wasn't just a void between heaven and earth, that the rich 83
and the strong had not grabbed everything yet, that there was still someone to protect them from slavery, crushing, unbearable poverty - and that infernal vodka.
'Our Protector, holy Mother!' Marya sobbed. 'Holy Mother!'
But the service was over now, the ikon was taken away and everything returned to normal. Once again those c^^ drunken voices could be heard in the pub.
Only the rich peasants feared death, and the richer they became, the less they believed in God and salvation - if they happened to donate candles or celebrate Mass, it was only for fear of their departure from this world - and just to be on the safe side. The peasants who weren't so well off had no fear of death.
Grannie and the old man had been told to their faces that their lives were over, that it was time they were gone, and they did not care. They had no qualms in telling Fyokla, right in front of Nikolay, that when he died her husband Denis would be discharged from the army and sent home. Far from having any fear of death, Marya was only sorry that it was such a long time coming, and she was glad when any of her children died.
Death held no terrors for them, but they had an excessive fear of all kinds of illness. It only needed some trifle - a stomach upset or a slight chill - for the old woman to lie over the stove, wrap herself up and groan out loud, without stopping, 'I'm dy-ing!' Then the old man would dash off to fetch the priest and Grannie would receive the last sacrament 84 and extreme unction. Colds, worms and tumours that began
in the stomach and worked their way up to the heart were everyday topics. They were more afraid of catching cold than anything else, so that even in summer they wrapped them- selves in thick clothes and stood by the stove warming themselves. Grannie loved medical treatment and frequently went to the hospital, telling them there that she was fifty- eight, and not seventy: she reasoned if the doctor knew her real age he would refuse to have her as a patient and would tell her it was time she died, rather than have hospital frratment. She usually left early in the morning for the hospital, taking two of the little girls with her, and she would return in the evening, cross and hungry, with drops for herself and ointment for the little girls. Once she took Nikolay with her; he took the drops for about two weeks afterwards and said they made him feel better.
Grannie knew all the doctors, nurses and quacks for twenty miles around and she did not like any of them. During the Feast of the Intercession, when the parish priest went round the huts with his cross, the lay-reader told her about an old man living near the town prison, who had once been a medical orderly in the army and who knew some very good cures. He advised her to go and consult him, which Grannie did. When the first snows came she drove off to town and brought a little old man back with her: he was a bearded, Jewish convert to Christianity who wore a long coat and whose face was completely covered with blue veins. Just at that time some jobbing tradesmen happened to be working in the hut - an old tailor with terrifying spectacles was cutting a waistcoat from some old rags and two young men were 85
making felt boots from wool. Kiryak, who had been given the sack for drinking and lived at home now, was sitting next to the tailor mending a horse-collar. It was cramped, stuffy and evil-smelling in the hut. The convert examined Nikolay and said that he should be bled, without fail.
He applied the cupping glasses, while the old tailor, Kiryak and the little girls stood watching - they imagined that they could actually see the illness being drawn out of Nikolay. And Nikolay also watched the cup attached to his chest slowly filling with dark blood and he smiled with pleasure at the thought that something was really coming out.
'That's fine,' the tailor said. 'Let's hope it does the trick, with God's help.'
The convert applied twelve cups, then another twelve, drank some tea and left. Nikolay started shivering. His face took on a pinched look, like a clenched fist, as the women put it; his fingers turned blue. He wrapped himself tightly in a blanket and a sheepskin, but he only felt colder. By the time evening came he was very low. He asked to be laid on the floor and told the tailor to stop smoking. Then he fell silent under his sheepskin and passed away towards morning.
9
What a harsh winter it was and what a long one!
By Christmas their own grain had run out, so they had to buy flour. Kiryak, who was living at home now, made a 86 dreadful racket in the evening, terrifying everyone, and in the
mornings he was tormented by self-disgust and hangovers; he made a pathetic sight. Day and night a hungry cow filled the bam with its lowing, and this broke Grannie and Marya's h^^s. And, as though on purpose, the frosts never relented in their severity and snowdrifts piled up high. The winter dragged on: a real blizzard raged at Annunciation and snow fell at Easter.
However, winter finally drew to an end. At the beginning of April it was warm during the day and frosty at night - and stiU winter hadn't surrendered. But one warm day did come along at last and it gained the upper hand. The streams flowed once more and the birds began to sing again. The entire meadow and the bushes near the river were submerged by the spring floods and between Zhukovo and the far side there was just one vast sheet of water with flocks of wild duck flying here and there. Every evening the fiery spring sunset and rich luxuriant clouds made an extraordinary, novel, incredible sight - such clouds and colours that you would hardly think possible seeing them later in a paint- ing.
Cranes flashed past overhead calling plaintively, as though inviting someone to fly along with them. Olga stayed for a long while at the edge of the cliff watching the flood waters, the sun, the bright church which seemed to have taken on a new life, and tears poured down her face; a passionate longing to go somewhere far, far away, as far as the eyes could see, even to the very ends of the earth, made her gasp for breath. But they had already decided to send her back to Moscow as a chambermaid and Kiryak was going with her to 87
work as a hall porter or at some job or other. Oh, if only they could go soon!
When everything had dried out and it was warm, they prepared for the journey. Olga and Sasha left at dawn, with rucksacks on their backs, and both of them wore bast shoes. Marya came out of the hut to see them off. Kiryak wasn't well and had to stay on in the hut for another week. Olga gazed at the church for the last time and thought about her husband. She did not cry, but her face broke out in wrinkles and became ugly, like an old woman's. During that winter she had grown thin, lost her good looks and gone a little grey. Already that pleasant appearance and agreeable smile had been replaced by a sad, submissive expression that betrayed the sorrow she had suffered and there was something blank and lifeless in her, as though she were deaf. She was sorry to leave the village and the people there. She remembered them carrying Nikolay's body and asking for prayers to be said at each hut, and how everyone wept and felt for her in her sorrow. During the summer and winter months there were hours and days when these people appeared to live worse than cattle, and life with them was really terrible. They were coarse, dishonest, filthy, drunk, always quarrelling and argu- ing amongst themselves, with no respect for one another and living in mutual fear and suspicion. Who maintains the pubs and makes the peasants drunk? The peasant. Who embezzles the village, school and parish funds and spends it all on drink? The peasant. Who robs his neighbour, sets fire to his house and perjures himself in court for a bottle of vodka?