"There was a man lived out here who they called Luis Horseman," the policeman said. "I wonder if he was a witch?"
"I don't know about him."
"I guess the Enemy Way will work even if you don't know who the witch is. But, my grandfather, I am an ignorant man about many things. There were no Singers in my family and I don't know how the Scalp Shooter gets the scalp if you don't know who the witch is."
"They know something about him," Sandoval said. He was enjoying this. Enjoying the young man's finesse and the sparring with words.
"I knew a Hand Trembler once who was wrong. He said a ghost had got at my uncle's brother's son and they had a Shooting Way Sing for that. Turned out he had tuberculosis."
"Hand trembling's not much good usually," Sandoval agreed. "But this time he got it right. They said this Navajo Wolf came down and bothered Tsosie's sheep in the night and Tsosie saw him. Looked like a big coyote but it was a man. And then after Hudson came and hand trembled, they got one of the outfit who knew some of the chants and they did a blackening on Tsosie and after that he felt better for a little while." Sandoval hadn't liked the remark about tuberculosis. He wondered sourly if the young man believed in witches. The policeman had a white haircut. Not the way the Changing Woman had taught. He was looking out across the sagebrush flat now, thinking. Sandoval guessed the next question would tell him something.
"My grandfather, I am using too much of your time today, but I keep wondering about this. I know you have never listened to gossip but I will tell you something you might need to know for your Sing. This man Horseman is dead now, and if he was the witch, you might need to know about it for the way you hold the Sing."
Sandoval wondered why the policeman thought a man named Horseman was the witch. The question would come now. Maybe it would tell him.
"As I said, I am ignorant about many things. I know it would be easier to cure Tsosie if the witch was already dead. But how would be the best way to kill the witch?"
Sandoval turned the question over carefully.
"The best way is with clubs."
The policeman was looking at him closely now. "Would it be a good thing to smother him? To pour sand over his head?"
"I never heard that. Sometimes with clubs and sometimes they shoot them." Sandoval was puzzled. He had never heard of Horseman and he had never heard of a man being killed like that. He saw Tsosie was coming back now from behind the brush shelter and he got to his feet. His bones felt stiff and he was irritated. He suspected the young man had left the Navajo Way and was on the Jesus Road.
"My grandson, I must go back into the hogan now. But now I have a question for you to answer. Tell me if you believe in witching."
"My father taught me about it," the policeman said. "When the water rose in the Fourth World and the Holy People emerged through the hollow reed, First Man and First Woman came up, too. But they forgot witchcraft and so they sent Diving Heron back for it. They told him to bring out 'the way to get rich' so the Holy People wouldn't know what he was getting. And Heron brought it out and gave it to First Man and First Woman and they gave some of it to Snake. But Snake couldn't swallow it so he had to hold it in his mouth. And that's why it kills you when a snake strikes you."
The words were right, Sandoval thought, but he recited them like a lesson.
"You didn't tell me whether you believe it."
The man named Leaphorn smiled very slightly.
"My grandfather," he said, "I have learned to believe in evil."
Lieutenant Joe Leaphorn had returned to his carryall intending to get some sleep. He had left Window Rock a little after midnight to drive to the Tsosie place. But the track over the slick rock country had been even worse than he remembered and the two hours' rest he had hoped to have when he arrived had been used in low-gear driving over the great waste of eroded slopes west of the Lukachukais. Now he had time. He had learned nothing positive from Sandoval. He had asked around and learned that Billy Nez was not yet here. There was nothing to do but wait. The sun, now rising, would have to be halfway up the sky before it was time for the Encounter Between the Camps and then there would be the exchange of gifts and other ritual before the scalp shooting could be held. He leaned back against the seat, feeling exhausted but wide awake. He found himself again retracing all he knew of Luis Horseman, again examining each assorted fact for some semblance of pattern.
The file on Luis Horseman at Window Rock had been typical of those for the relatively few young men who gave Law and Order the bulk of its business. A few scattered years of schooling on the Reservation, arrests at Gallup and Farmington and Tuba City for drunk and disorderly, beginning when he was seventeen. Short-term jobs on the Santa Fe railroad maintenance crews and at the strip mine. A marriage into the Minnie Tso family, a fight, a six-month term in the tribal jail for aggravated assault, and then the knifing at Gallup and the stolen car. All that was familiar enough. Too familiar.
"He acted like he had no relatives," Leaphorn thought and grinned wryly at the old-fashioned expression. When he was a boy, it was the worst thing his mother could say about anyone. But then the Navajo Way made the relatives totally responsible for anything one of the family did. Now that was changing and there were more young men like Horseman. Souls lost somewhere between the values of The People and the values of the whites. No good even at crime.
"Not worth killing," Leaphorn thought. But someone had killed him, and gone to considerable trouble in doing it. Why so much trouble? Why had Horseman's body been moved? Why had it been left beside the road when it could so easily have been lost forever, buried under the bank of a thousand arroyos or left for the ravens anywhere in twenty-five thousand empty square miles? And why had Horseman been killed? Above all, why had he been killed in that peculiar manner?
The question always brought him back to witchcraft. But all of yesterday afternoon and evening, hours of driving from place to place and hours of frustrating questioning of Hand Tremblers, Listeners, and Singers—all the practitioners who knew the most about magic—had told him nothing. Only that the Hand Trembler who examined Tsosie had learned in his trance that the witch was a stranger and that the cure must be an Enemy Way. It was not, Leaphorn knew, a ceremonial lightly undertaken. It required two Singers, one for the patient and one at the Stick Receiver's camp, and the Scalp Shooter. In some cases there would also be a team of Tail Singers for the coyote songs, and the seven Black Dancers. Even without the special performers, the Singers and the Scalp Shooter would cost the Tsosie family at least $200 in fees. Dozens of sheep would have to be killed to feed the crowds at both camps, and several hundred dollars more would go for the gift exchanges. Leaphorn thought the Tsosie uncles and cousins who would have to help bear this heavy cost would approve the Sing only if they were sure there had been a witching. And how the devil could they be sure if they hadn't identified the witch?
Leaphorn saw smoke rising from the smoke hole of the ceremonial hogan. Sandoval, who had been burning pine and willow bark by the brush shelter, had collected his ashes and gone into the log building. The fire inside would be to burn sweet-grass, dodgeweed, rock sage, and grama mixed with crow and buzzard feathers, producing a sooty substance to be mixed with the bark ashes and used to blacken the patient for his attack on the enemy scalp. Over the fire, Sandoval would be singing the old chants, the old songs to the Holy People—not prayers of humility or supplication, and not pleas for forgiveness, but songs which sought nothing but to restore man's harmony with all that was elemental.
The sagebrush flats were stirring with activity now. A horse race was being organized behind an array of parked pickups. There will be gambling on that, Leaphorn thought, and maybe a fight. Cook fires were burning everywhere. By the hogans, the women of the family were preparing the ceremonial food which two girls would soon take out to provide the ritual meal for those coming from the other camp. Leaphorn felt a sudden fierce pride in The People. He remembered the Blessing Way held when he and his cousins had left after their last furlough for Camp Pendleton and then for Saigon and Okinawa.