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But I thanked the girl and put all the coins from my pocket into her bowl. As we walked home, GaoLing asked me why I had given the money for nonsense about a dog and a rooster. At first I could not answer her. I kept repeating the lines in my head so I would not forget them. Each time I did, I grew to understand what the message was and I became more miserable. "Precious Auntie said I was the dog who betrayed her," I told GaoLing at last. "The moon was the night I said I would leave her for the Changs. The stars piercing forever, that is her saying this is a lasting wound she can never forgive. By time the rooster crowed, she was gone. And until she was dead, I never knew she was my mother, as if she had never existed."

GaoLing said, "That is one meaning. There are others."

"What, then?" I asked. But she could not think of anything else to say.

When we returned home, Mother and Father, as well as our aunts and uncles, were bunched in the courtyard, talking in excited voices. Father was relating how he had met an old Taoist priest at the market, a remarkable and strange man. As he passed by, the priest had called out to him: "Sir, you look as if a ghost is plaguing your house."

"Why do you say that?" Father asked.

"It's true, isn't it?" the old man insisted. "I feel you've had a lot of bad luck and there's no other reason for it. Am I right?"

"We had a suicide," Father admitted, "a nursemaid whose daughter was about to be married."

"And bad luck followed."

"A few calamities," Father answered.

The young man standing next to the priest then asked Father if he had heard of the Famous Catcher of Ghosts. "No? Well, this is he, the wandering priest right before you. He's newly arrived in your town, so he's not yet as well known as he is in places far to the north and south. Do you have relatives in Harbin? No? Well, then! If you had, you'd know who he is." The young man, who claimed to be the priest's acolyte, added, "In that city alone, he is celebrated for having already caught one hundred ghosts in disturbed households. When he was done, the gods told him to start wandering again."

When Father finished telling us how he had met these two men, he added, "This afternoon, the Famous Catcher of Ghosts is coming to our house."

A few hours later, the Catcher of Ghosts and his assistant stood in our courtyard.

The priest had a white beard, and his long hair was piled like a messy bird's-nest. In one hand he carried a walking stick with a carved end that looked like a flayed dog stretched over a gateway. In the other, he held a short beating stick. Slung over his shoulders was a rope shawl from which hung a large wooden bell. His robe was not the sand-colored cotton of most wandering monks I had seen. His was a rich-looking blue silk, but the sleeves were grease-stained, as if he had often reached across the table for more to eat.

I watched hungrily as Mother offered him special cold dishes. It was late afternoon, and we were sitting on low stools in the courtyard. The monk helped himself to everything-glass noodles with spinach, bamboo shoots with pickled mustard, tofu seasoned with sesame seed oil and coriander. Mother kept apologizing about the quality of the food, saying she was both ashamed and honored to have him in our shabby home. Father was drinking tea. "Tell us how it's done," he said to the priest, "this catching of ghosts. Do you seize them in your fists? Is the struggle fierce or dangerous?"

The priest said he would soon show us. "But first I need proof of your sincerity." Father gave his word that we were indeed sincere. "Words are not proof," the priest said.

"How do you prove sincerity?" Father asked.

"In some cases, a family might walk from here to the top of Mount Tai and back, barefoot and carrying a load of rocks." Everyone, especially my aunts, looked doubtful that any of us could do that.

"In other cases," the monk continued, "a small offering of pure silver can be enough and will cover the sincerity of all members of the immediate family."

"How much might be enough?" Father asked.

The priest frowned. "Only you know if your sincerity is little or great, fake or genuine."

The monk continued eating. Father and Mother went to another room to discuss the amount of their sincerity. When they returned, Father opened a pouch and pulled out a silver ingot and placed this in front of the Famous Catcher of Ghosts.

"This is good," the priest said. "A little sincerity is better than none at all."

Mother then drew an ingot from the sleeve of her jacket. She slid this next to the first so that the two made a clinking sound. The monk nodded and put down his bowl. He clapped his hands, and the assistant took from his bundle an empty vinegar jar and wad of string.

"Where's the girl that the ghost loved best?" asked the priest.

"There," Mother said, and pointed to me. "The ghost was her nursemaid."

"Her mother," Father corrected. "The girl's her bastard."

I had never heard this word said aloud, and I felt as if blood was going to pour out of my ears.

The priest gave a small grunt. "Don't worry. I've had other cases just as bad." Then he said to me: "Fetch me the comb she used for your hair."

My feet were locked to the ground until Mother gave me a little knock on the head to hurry. So I went to the room Precious Auntie and I had shared not so long before. I picked up the comb she used to run through my hair. It was the ivory comb she never wore, its ends carved with roost ers, its teeth long and straight. I remembered how Precious Auntie used to scold me for my tangles, worrying over every hair on my head.

When I returned, I saw the assistant had placed the vinegar jar in the middle of the courtyard. "Run the comb through your hair nine times," he said. So I did.

"Place it in the jar." I dropped the comb inside, smelling the escape of cheap vinegar fumes. "Now stand there perfectly still." The Catcher of Ghosts beat his stick on the wooden bell. It made a deep kwak, kwak sound. He and the acolyte walked in rhythm, circling me, chanting, and drawing closer. Without warning, the Catcher of Ghosts gave a shout and leapt toward me. I thought he was going to squeeze me into the jar, so I closed my eyes and screamed, as did GaoLing.

When I opened my eyes, I saw the acolyte was pounding a tight-fitting wooden lid onto the jar. He wove rope from top to bottom, bottom to top, then all around the jar, until it resembled a hornet's nest. When this was done, the Catcher of Ghosts tapped the jar with his beating stick and said, "It's over. She's caught. Go ahead. Try to open it, you try. Can't be done."

Everyone looked, but no one would touch. Father asked, "Can she escape?"

"Not possible," said the Catcher of Ghosts. "This jar is guaranteed to last more than several lifetimes."

"It should be more," Mother grumbled. "Stuck in a jar forever wouldn't be too long, considering what she's done. Burned down our shop. Nearly killed our family. Put us in debt." I was crying, unable to speak on Precious Auntie's behalf. I was her traitor.

The next day, our family held its banquet, the best dishes, food we would never again enjoy in this lifetime. But no one except the youngest children had any appetite. Mother had also hired a man to take photographs, so we could remember the days when we had plenty. In one, she wanted a picture of just her and GaoLing. At the last moment, GaoLing insisted I come and stand near Mother as well, and Mother was not pleased but did not say anything. The following day, Father and my two uncles went to Peking to hear what the damages would be against our family.

While they were gone, we learned to eat watery rice porridge flavored with just a few bites of cold dishes. Want less, regret less, that was Mother's motto. About a week later, Father stood in the courtyard, bellowing like a madman.

"Make another banquet," he shouted.

Then our uncles followed: "Our bad luck has ended! No damages! That was the magistrate's decision-no damages at all!"