I subsequently journeyed to movie theaters all over Chicago and walked in circles around them. I saw more bad movies in so-called bad neighborhoods, where, the movies notwithstanding, nothing bad ever happened to me. There was always plenty of space for walking, as few cared to crowd the streets in those parts of Chicago. When I had no money for the movies — my main source of income was the card game Preference, which I had taught my friend and his buddies to play — I would explore the cinema-free areas of Wicker Park, Bucktown, or Humboldt Park (Saul Bellow’s childhood neighborhood), which was adjacent to Ukrainian Village and, I was warned, gang-infested.
I couldn’t quit. A tormented flaneur, I kept walking, my Achilles tendons sore, my head in the clouds of fear and longing for Sarajevo, until I finally reconciled myself to the idea of staying. On May 1, I didn’t fly home. On May 2, the roads out of the city were blocked; the last train (with my parents on it) departed; the longest siege in modern history began. In Chicago, I submitted my application for political asylum. The rest is the rest of my life.
* * *
In my ambulatory expeditions, I became acquainted with Chicago, but I didn’t know the city. The need to know it in my body, to locate myself in the world, wasn’t satisfied; I was metaphysically ailing, because I didn’t yet know how to be in Chicago. The American city was organized fundamentally differently from Sarajevo. (A few years later I would find a Bellow quote that perfectly encapsulated my feeling of the city at the time: “Chicago was nowhere. It had no setting. It was something released into American space.”) Where the urban landscapes of Sarajevo had been populated with familiar faces, with shared and shareable experiences, the Chicago I was trying to comprehend was dark with the matter of pursued anonymity.
In Sarajevo, you possessed a personal infrastructure: your kafana, your barber, your butcher; the streets where people recognized you, the space that identified you; the landmarks of your life (the spot where you fell playing soccer and broke your arm, the corner where you waited to meet the first of the many loves of your life, the bench where you kissed her first). Because anonymity was well nigh impossible and privacy literally incomprehensible (there is no word for “privacy” in Bosnian), your fellow Sarajevans knew you as well as you knew them. The borders between interiority and exteriority were practically nonexistent. If you somehow vanished, your fellow citizens could have collectively reconstructed you from their collective memory and the gossip accrued over the years. Your sense of who you were, your deepest identity, was determined by your position in a human network, whose physical corollary was the architecture of the city. Chicago, on the other hand, was built not for people to come together but for them to be safely apart. Size, power, and the need for privacy seemed to be the dominant dimensions of its architecture. Vast as it is, Chicago ignored the distinctions between freedom and isolation, between independence and selfishness, between privacy and loneliness. In this city, I had no human network within which I could place myself; my Sarajevo, the city that had existed inside me and was still there, was subject to siege and destruction. My displacement was metaphysical to the precisely same extent to which it was physical. But I couldn’t live nowhere; I wanted from Chicago what I’d got from Sarajevo: a geography of the soul.
More walking was needed, as was, even more pressingly, reasonably gainful employment. Nothing in my experience had taught me how to get a job in America. Neither De Palma’s oeuvre nor the literature of exhaustion contained any pointers about getting urgently needed work. After a few illegal, below-minimum-wage jobs, some of which required me to furnish someone else’s Social Security number (fuck you, Arizona!), I received my work permit and entered the crowded minimum-wage labor market. For restaurant managers and people in temp agencies looking for bouncers and bartenders, I created a vast and partly false universe of my previous life, at the center of which was a familiarity with all things American. They couldn’t care less; it took me a few weeks to learn that (a) rambling about American movies could not even get you a most penurious job; and (b) when they say “We’ll call you!” they don’t really mean it.
My first legal job was canvassing door-to-door for Greenpeace, an organization inherently welcoming to misfits. When I first called the Greenpeace office to inquire, I didn’t even know what the job was, what the word canvassing meant. Naturally, I was terrified of talking to Americans on their doorsteps, what with my insufficient English, devoid of articles and thickly contaminated with a foreign accent, but I craved the ambulatory freedom between the doors. So, in the early summer of 1992, I found myself canvassing in the proudly indistinguishable, dull western suburbs (Schaumburg, Naperville); in the wealthy North Shore ones (Wilmette, Winnetka, Lake Forest), with their hospital-size houses and herds of cars in palatial garages; in the southern working-class ones (Blue Island, Park Forest), where people invited me into their homes and offered me stale Twinkies. Soon I learned to assess the annual income and political leanings of the household based on the look of the lawn, the magazines in the mailbox, and the makes of the family vehicles (Volvo meant liberal). I enabled myself to endure questions about Bosnia and Yugoslavia and their nonexistent relation to the nonexistent Czechoslovakia. I grinned through lectures on the spirituality of Star Trek and confirmed, calmly, that, yes, I had been exposed in Sarajevo to the wonders of pizza and television. I smiled at a young man who implored me to understand how broke he was, as he had just bought a Porsche. I had lemonade at the home of a soft-spoken Catholic priest and his young, gorgeous boyfriend, who was bored and tipsy. I sought shelter with a couple who had a beautiful Alphonse Mucha print on the wall, after their neighbor had shown me his gun and his willingness to use it. I discussed helmet laws with a herd of pot-bellied balding bikers, some of them veterans who believed that what they had fought for in Vietnam was the freedom to spill their brains on the freeways of America. I witnessed African American fellow canvassers being repeatedly stopped by the police protecting their quaint suburban domain.
My favorite turf was, predictably, in the city: Pullman, Beverly, Lakeview, and then the Parks — Hyde, Lincoln, Rogers. Little by little, I began to sort out the geography of Chicagoland, assembling a street map in my mind, building by building, door by door. Occasionally, I took my time before canvassing and slacked off in a local diner, struggling to enjoy the burnt-corn taste of American coffee, monitoring the foot traffic, the corner drug trade, the friendly ladies. Every once in a while, I skipped work entirely and just walked and walked in the neighborhood assigned to me. I was a low-wage, immigrant flaneur.
* * *
At the same time, I was obsessively following TV reports from the besieged Sarajevo, trying to identify people and places on the screen, to assess from afar the extent of the devastation. Toward the end of May, I watched the footage of a massacre on Vase Miskina, where a Serb shell hit a bread line, killing scores of Sarajevans. I attempted to identify the people on the screen — writhing in a puddle of rose-red blood, their legs torn off, their faces distorted with shock — but I couldn’t. I had a hard time recognizing the place as well. The street I’d thought I owned, and had frivolously dubbed the city artery, was now awash in the actual arterial blood of those I’d left behind, and all I could do was watch the looping thirty-second stories on Headline News.