“Perhaps what you say is correct,” I replied. “Yet surely the fact is that the devout Sultan Nur al-Din, despite all his longing to do so, could not take Jerusalem. Our Sultan will not fail.”
“I hope so,” said Imad al-Din, “and I pray that what you say will happen, but I am not so sure. There are no certainties in history.”
Two days later, Saida surrendered and we marched into the city. For the moment, the question of Tyre seemed forgotten. The Sultan was pleased that no lives had been lost. He wanted to leave a small force in the city, and then to march on towards Beirut the same afternoon. But he was prevailed upon by the nobles to grace their town, if only for a single night.
Salah al-Din had been reluctant to accept the invitation — he disliked these empty formalities — but Imad al-Din was horrified at any such thought. He bent down and whispered in the Sultan’s ear. To turn down the offer would be offensive in the extreme. As in other matters of diplomacy, the Sultan sulked at the advice, but finally agreed. Everyone sighed with relief. The soldiers were hot and tired, and Saida was a seductive town.
The Sultan and his emirs, and Imad al-Din and myself, were taken to rest at the citadel. From there we could see the soldiers running to the edge of the water, removing their clothes and immersing themselves in the cool waves of the sea. The baths provided in the citadel were lukewarm and cramped by contrast.
That evening, while the Sultan retired early, Imad al-Din and I dined as guests of the notables of Saida. It was a magnificent feast. I had not eaten so many different varieties of fish since we left Cairo. The fish from the Nile, though cooked in different ways, tended to be from the same family. That night in Saida, the diversity of the sea was displayed in all its splendour. These dishes were not alone. The ever-full flasks of wine were served by beautiful young women who made no attempt to conceal their charms. Of course they left Imad al-Din unmoved, but they had a turbulent impact on the three emirs from Damascus. Soon they were dreaming of the enjoyment to come, and the night that lay ahead. I, too, would have liked to share in their pleasure, but the great scholar had no time for frivolities of this nature. Once the meal was over and we had sipped hot water flavoured with the essence of orange blossom, he rose, thanked our hosts and insisted that I accompany him to his chamber.
“I am sorry to disturb your evening, Ibn Yakub. I could see the lust in your eyes as you looked at those serving wenches, but I need to discuss something important with you tonight. In fact, I need your help. I am worried about Salah al-Din.”
I had always assumed that Imad al-Din regarded me as nothing more than a lowly Jewish scribe who had somehow insinuated his way into the closed circle of the Sultan. In the past his tone was usually sarcastic or condescending. What could have brought about this change in him? I was puzzled, but also flattered by being treated as an equal.
“Why are you worried about the Sultan?”
“His health concerns me. He suffers from colic and Allah could take him from us any day. If he delays too long in taking al-Kuds, the prize might elude us forever. Once he dies, most of the emirs will be at each other’s throats. The common enemy will be forgotten. This is the curse of my religion, Ibn Yakub. It is as if Allah, having guided us during the life of the Prophet, is now punishing us for our greed. I have told the Sultan, and al-Fadil has backed me strongly on this, that after we take Beirut he must not waste any more time on the coast. He must take al-Kuds. I want you to give the same advice.”
I was stunned. Was he suggesting that I was the third member of the trinity?
“No time for modesty, Ibn Yakub. We know the Sultan values your advice greatly. Do not let us down.”
Two days later we were camped in sight of the walls of Beirut, overlooking the sea. It was a humid day and the weather affected the Sultan. He was irritable and impatient. Imad al-Din, too, was ill. He reported severe pains in the stomach, followed by nausea. Marwan, the Sultan’s physician, put him on a diet. He was treated with herb infusions and vegetables. Meat was denied him and his condition began to improve. But on the second day after the treatment the pains returned. Marwan suggested to the Sultan that the sick man be sent to Damascus. There his symptoms could be observed at leisure and properly treated. Marwan himself was a specialist in treating flesh wounds.
Salah al-Din, always more concerned about the health of his close friends than his own state, ordered a squadron to carry the ailing secretary to Damascus. Imad al-Din protested weakly, but I could see that he was delighted. As I bade him farewell he winked at me.
“Solitude, Ibn Yakub. I yearn for solitude. The jihad is necessary, but my work suffers. It is not easy to contemplate our past when the present appears so uncertain and death stalks us in the shape of the Franj. My absence will annoy the Sultan, but try your best.”
I nodded and muttered a few sympathetic noises about seeing him soon, fully recovered, in Damascus. Yet as he was borne away in a litter, the voice of Shadhi echoed in my head.
“Doesn’t like life in a war camp, does he? Needs solitude, does he? I’m surprised. That arse-lender and taker has been through so many young soldiers that I’ve lost count. His illness is over-indulgence, nothing more.”
The Sultan had assumed that Beirut, like its coastal counterparts, would surrender happily and peacefully, but a messenger we had dispatched returned with bad news. The Franj were determined to fight.
Salah al-Din sighed.
“I had hoped that we would see no more corpses till we reached the ramparts of al-Kuds. Why do these fools want to fight, Ibn Yakub?”
Imad al-Din or al-Fadil would have had a ready reply to this question, but I was so used to listening to him and recording his thoughts that I rarely ventured my own opinion unless he pressed me. He frowned.
“Well? Have you no explanation?”
I smiled weakly and shook my head.
His voice rose.
“These fools imagine that if they put up a brief resistance against me, and sacrifice a few of their knights, they will be rewarded by their leaders. They want to show that they did not surrender easily. Send them a reply from me, Ibn Yakub. Tell them that unless they surrender immediately they shall suffer the wrath of Allah. We shall rain fire upon them and destroy their city. Tell them that their impertinence does not incline us to offer generous terms.”
I bowed and retired to my tent. There I began to compose the Sultan’s letter. I was honoured to have replaced Imad al-Din, but I was not sure whether to imitate the master’s style or to develop my own. Imad al-Din had become so adept at writing the Sultan’s letters that when Salah al-Din read them he was convinced that they had actually been written by him. He would, rather uncharacteristically, delight in the flattery that often followed the receipt of such a missive. Only al-Adil, his younger brother, dared tease him. Several months ago, after the evening meal, al-Adil asked Imad al-Din what he thought of the letter the Sultan had that very day dispatched to Raymond of Tripoli. The scholar thought for a moment and replied:
“It is not one of the Sultan’s finer compositions.”
While Salah al-Din looked surprised, al-Adil retorted: “Come now, Imad al-Din, modesty does not suit you.”
I spent the whole night composing the terms of surrender. The document was short enough, but I rewrote it several times until I was convinced it was perfect. The Sultan saw it after the morning prayers and frowned.