Glancing backwards, he noted all the vacant space in the rear of the vehicle, and the box of medicines in the middle of it. ‘Sorry, I forgot. Would you like some moral support?’
‘No, thank you.’
‘I really don’t mind staying with you for as long as it takes. I should have remembered.’
‘Not your job.’
She was already steering the car across the scrubland towards the church. There was no point trying to persuade her to turn back and get her drug delivery over with first, even though he was convinced she’d be less stressed if she had company, less spooked if someone of her own kind was at her side. But he couldn’t push. Grainger was a touchy character — and getting touchier the longer he knew her.
They slowed to a standstill, alongside the western wall of the church. Even without the roof on, the building was big enough to cast shade all over and around them.
‘OK, then,’ said Grainger, removing her sunglasses. ‘Have a good time.’
‘I’m sure it will be interesting,’ said Peter. ‘Thanks again for driving me here.’
‘All the way to… Peterville,’ she quipped, as he unsealed the car door.
He laughed. ‘Out of the question. They have trouble pronouncing “t” sounds too.’
The humid atmosphere, kept at bay for so long, swirled gleefully into the cabin, licking their faces, clouding the window, slipping into their sleeves, stirring the locks of their hair. Grainger’s face, small and pale inside her swaddle of headscarf, was balmed over with perspiration within a couple of seconds. She frowned irritably, and sweat twinkled in the lush brown hairs where her eyebrows almost met.
‘Are you really praying for her?’ she said abruptly, just as he was about to climb out of his seat.
‘You mean Coretta?’
‘Yes.’
‘Every day.’
‘But you don’t know her at all.’
‘God knows her.’
She winced. ‘Can you pray for one more person?’
‘Of course. Who?’
‘Charlie.’ She hesitated. ‘Charlie Grainger.’
‘Your father?’ It was a guess, an intuition. Brother was a possibility; son he didn’t think was likely.
‘Yes,’ she said, her cheeks blossoming red.
‘What’s the main concern in his life?’
‘He’s going to die soon.’
‘Are you close?’
‘No. Not at all. But… ’ She pulled her scarf down off her head, shook her bared head like an animal. ‘I don’t want him to suffer.’
‘Understood,’ said Peter. ‘Thanks. See you next week.’ And he left her in peace, and walked through the door of his church.
The Oasans had made him a pulpit. God bless them, they’d made him a pulpit, carved and moulded from the same amber material as the bricks. It stood proudly inside the four walls as if it had sprung up from the soil, a tree in the shape of a pulpit, growing in the open air. Just before his departure, Peter had hinted that the roof should be put on as soon as possible, but there was no roof. Nor had any progress been made on the windows, which were still just holes in the walls.
Standing here reminded him of childhood visits to medieval ruins, where tourists would potter around the remains of a once-thriving abbey abandoned to the elements. Except that this church wasn’t a ruin, and there was no need to worry about the effects of exposure. The roof and windows, when they finally came, would be a grand gesture of completion but, in truth, this church had been ready for use since the moment it was conceived. It was never going to be a hermetically sealed bunker like the USIC base. The roof would serve to keep a downpour out, but the air inside would be the same as the air outside, and the floor would still be trampled earth. The church would contain no perishable bric-a-brac or fragile fabrics that could be ruined by weather; the Oasans regarded this place purely as a gathering-point for bodies and souls — which boded well for their growth in Christ.
And yet, they’d made him a pulpit. And they had finished the entrance. The two halves of the door which, when he was here last, had lain flat on the ground, fresh from the kiln, had been lifted into place and affixed. Peter swung them open and closed, open and closed, admiring the smooth motion and the perfectly straight line where the two halves met. No metal hinges or screws had been used; instead, the joints were cleverly dovetailed: finger-like appendages on the inner edges of the doors nestled snugly in matching holes in the jambs. He was pretty sure that if he were to seize hold of these doors and lift them, they would come away from the jambs as easily as a foot from a shoe — and could be replaced just as readily. Was it foolhardy to construct a building in such a way that a mischievous vandal could pull its doors off? Even if there were no vandals here to cause such mischief? And did building a church on this spongy earth qualify as ‘building a house on sand’, as warned against in Matthew 7:24–26? He doubted it. Matthew was speaking metaphorically, making a point not about architecture but about faith in action.
The Oasans were slow workers, pathologically careful, but they never gave less than their best. The door had been decorated with intricate carvings. When first carried here across the scrubland, the two halves were smooth as glass. Now they were scored with dozens of tiny crosses, executed in such a variety of styles that Peter suspected each individual Jesus Lover had added one of his or her own. Near the tapered pinnacle of the door were three outsized human eyes, arranged in a pyramid. They had a blind look to them, pictorially elegant but produced without any understanding of what makes an eye an eye. There were also some gouges which might be mistaken for abstract curlicues but which he knew were meant to be shepherds’ staffs — or ‘สีรี่affสี’ as the Oasans had struggled to identify them when they’d discussed it.
He had offered to learn their language, but they were reluctant to teach him and, deep down, he conceded it might be a waste of time. In order to imitate the sounds they produced, he’d probably need to rip his own head off and gargle through the stump. Whereas the Oasans, thanks to the pioneering efforts of Tartaglione and Kurtzberg, and to the zeal of their own faith, had made extraordinary progress in English — a language they were as unsuited to learn as a lamb was unsuited to climb a ladder. Yet they climbed, and Peter felt keenly the pathos of their strivings. He could tell, from the Bible verses they’d managed to memorise, that Kurtzberg had made no concessions to their physical handicaps: whatever was printed in Scripture was what they must voice.
Peter was determined to show more sensitivity than that. During his sleepless week back at the USIC base, he’d done a lot of work translating Bible terms into equivalents that his flock would find easier to pronounce. ‘Pastures’, for example, would be ‘green land’. ‘Righteousness’ would simply be ‘Good’. ‘Shepherd’ would be ‘he who care for me’ (niceties of grammar were less important than the meaning, and anyway, the phrase had quite a poetical ring to it). ‘Staff’ would be ‘care wand’. He’d sweated over that one. The hint of hocus pocus was regrettable, and ‘care wand’ lacked the straightforward vigour of ‘staff’, but it was better than ‘crook’ (too much potential for confusion with the concept of crookedness), it was merciful on the Oasan throat, and it incorporated the right elements of pastoral concern and divine potency.
The fruits of these labours were in his rucksack. He swung it off his shoulder and dumped it next to the pulpit, then sat down next to it. A feeling of tranquility descended, like a warm infusion of alcohol spreading through his system. The awkward drive with Grainger faded from his mind; the earlier conversation with Tuska already seemed long ago; he had difficulty retrieving anything from Bea’s most recent letter except that she intended to take Billy Frame to a cat show. Oddly enough, the Noah’s Ark wall-hanging that Billy and Rachel had made was vivid in his memory, as though it had come on the journey with him and was hanging somewhere nearby.