Dubai is not, in structure, much different: the workers surrender their passports to their employer; there are no labor unions, no organizing, no protests. And yet in Dubai, the workers tell you again and again how happy they are to be here. Even the poorest, most overworked laborer considers himself lucky — he is making more, much more, than he would be back home. In Saudi, the windfall profits from skyrocketing oil prices have shot directly upstairs, to the five thousand or so members of the royal family, and from there to investments (new jets, real estate in London). In Dubai, the leaders have plowed the profits back into the national dream of the New Dubai — reliant not on oil revenue (the Dubai oil will be gone by 2010) but on global tourism. Whatever complaints you hear about the Emirati ruling class — they buy $250,000 falcons, squash all dissent, tolerate the financial presence of questionable organizations (Al Qaeda, various national Mafias) — they seem to be universally respected, even loved, because, unlike the Saudi rulers, they are perceived to put the interests of the people first.
On the other hand, relative to Western standards, Dubai is so antilabor as to seem medieval. In the local paper, I read about the following case: A group of foreign workers in Dubai quit their jobs in protest over millions of dirhams in unpaid wages. Since by law they weren’t allowed to work for another company, these men couldn’t afford plane tickets back home and were thus stuck in a kind of Kafka loop. After two years, the government finally stepped in and helped send the men home. This story indicates both the potential brutality of the system — so skewed toward the employer — and its flexibility relative to the Saudi system, its general right-heartedness, I think you could say, or at least its awareness of, and concern with, Western opinion: the situation was allowed to be reported and, once reported, was corrected.
Complicated.
Because you see these low-level foreign workers working two or three jobs, twelve, fourteen, sixteen hours a day, longing for home (a waiter shows me exactly how he likes to hold his two-year-old, or did like to hold her, last time he was home, eight months ago), and think: Couldn’t you Haves cut loose with just a little more?
But ask the workers, in your intrusive Western way, about their Possible Feelings of Oppression, and they model a level of stoic noble determination that makes the Ayn Rand in you think, Good, good for you, sir, best of luck in your professional endeavors!
Only later, back in your room, having waded in through a lobby full of high rollers — beautifully dressed European/Lebanese/Russian expats, conferring Emir atis, all smoking, chatting, the expats occasionally making a scene, berating a waitress — thinking of some cabdriver in the thirteenth hour of his fourteen-hour shift, worrying about his distant grandchild; thinking of some lonely young Katmandu husband, sleeping fitfully in his sweltering rented room — do you get a sudden urge to move to Dubai and start a chapter of the Wobblies.
On the other hand:
A Kenyan security guard who works fourteen-hour days at Wild Wadi, euphoric about his new earning power, says to me: “I expect, in your writing, you will try to find the dark side of Dubai? Some positive, some negative? Isn’t that the Western way? But I must say: I have found Dubai to be nearly perfect.”
Complicated.
THE UNIVERSITY OF THE BACK OF THE CAB
A partial list of wise things cabdrivers said to me in Dubai:
1) “If you good Muslim, you go straight, no talking talking, bomb blast! No. You go to mosque, to talk. You go straight!”
2) “This, all you see? So new! All new within! Within one year! Within within within! That building there? New within three year! All built within! Before, no! Only sand.”
3) “You won’t see any Dubai Arab man driving cab. Big boss only.”
4) Re: the Taliban: “If you put a man into a room with no way out, he will fight his way out. But if you leave him one way out, he will take it.”
5) “The Cyclone Club? Please to not go there. It is a disco known for too many fuck-girls.”
One night my driver is an elderly Iranian, a fan of George W. Bush who hates the Iranian government. He tells me the story of his spiritual life. When young, he says, he was a donkey: a donkey of Islam. Then a professor said to him: You are so religious, so sure of yourself, and yet you know absolutely nothing. And this professor gave him books to read, from his personal library. “I read one, then more, more,” he says, nearly moving himself to tears with the memory.
After two years, the driver had a revelation: All religious knowledge comes from the hand of man. God does not talk to us directly. One can trust only one’s own mind, one’s own intelligence. He has five kids, four grandkids, still works fourteen-hour days at sixty-five years old. But he stays in Dubai because in Iran, there are two classes: The Religious and The Not. And The Religious get all the privileges, all the money, all the best jobs. And if you, part of The Not Religious, say something against them, he says, they take you against a wall and…
He turns to me, shoots himself in the head with his finger.
As I get out, he says, “We are not different, all men are…” and struggles to remember the word.
“Brothers?” I say.
“No,” he says.
“Unified?” I say.
“No,” he says.
“Part of the same, uh…transcendent…”
“No,” he says. He can’t remember the word. He is old, very old, he says, sorry, sorry.
We say good-bye, promising to pray for our respective governments, and for each other.
CLEANING AMONG THE MAYHEM
Dubai is a city of people who come from elsewhere and are going back there soon. To start a good conversation — with a fellow tourist, with the help, with just about anybody — simply ask, “Where are you from?” Everyone wants to tell you. If white, they are usually from England, South Africa, or Ukraine. If not, they are from Sri Lanka, the Philippines, Kenya, Nepal, or India.
One hotel seems to hire only Nepalese. One bar has only Ukrainians. You discover a pocket of Sri Lankan golf-cart drivers, all anxious to talk about the tsunami.
One day, inexplicably, everyone you meet, wherever you go, is from the Philippines.
“Where are you from?” you say all day, and all day people brightly answer, “Philippines!”
That night, at a club called Boudoir, I meet L, an employee of Ford in Dubai, a manic, funny, Stanley Tucci — looking guy from Detroit, who welcomes me into his party, gets me free champagne, mourns the circa-1990 state of inner-city Detroit: feral dogs roaming the streets, trees growing out of the upper stories of skyscrapers where “you know, formerly, commerce was being done, the real 1960s automobile fucking world-class commerce, man!” The night kind of explodes. This, I think, this is the repressive Arabian Peninsula? Apparently, anything is permitted, as long as it stays within the space within which it is permitted. Here is a Palestinian who lives in L.A. and whose T-shirt says LAPD — WHERE EVERYBODY IS KING. A couple of blond Russian girls dance on a rail, among balloons. On the dance floor, two other blondes dance alone. A guy comes up behind one and starts passionately grinding her. This goes on awhile. Then he stops, introduces himself, she shakes his hand, he goes back to grinding her. His friend comes up, starts grinding her friend. I don’t get it. Prostitutes? Some new youthful social code? I am possibly too old to be in here? The dance floor is packed, the whole place becomes the dance floor, the rails are now packed with dancers, a Lebanese kid petulantly shouts that if this was fucking Beirut, the girls would be stripped off by now, then gives me a snotty look and stomps away, as if it’s my fault the girls are still dressed. I drop my wallet, look down, and see the tiniest little woman imaginable, with a whisk broom, struggling against the surge of the crowd like some kind of cursed Cleaning Fairy, trying to find a small swath of floor to sweep while being bashed by this teeming mass of gyrating International Hipsters. She’s tiny — I mean tiny, like three feet tall, her head barely reaching all the gyrating waists — with thick glasses and bowl-cut hair.